योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-59, verse-26

ब्राह्मं रूपमुपादाय मनोनाम महद्वपुः ।
तनोतीत्थमिमां दृष्टिं भूतसंततिसंकुलाम् ॥ २६ ॥

brāhmaṃ rūpamupādāya manonāma mahadvapuḥ ,
tanotītthamimāṃ dṛṣṭiṃ bhūtasaṃtatisaṃkulām 26

26. brāhmaṃ rūpam upādāya manonāma mahat vapuḥ
tanoti ittham imām dṛṣṭim bhūtasaṃtatisamkulām

26. upādāya brāhmaṃ rūpam manonāma mahat vapuḥ saḥ
ittham bhūtasaṃtatisamkulām imām dṛṣṭim tanoti

26. Assuming a divine form, a magnificent body named Manu, he thus expands this perspective (dṛṣṭi), which is crowded with a multitude of beings.

Words meanings summery:

• ब्राह्मं (brāhmaṁ) - divine, relating to Brahma

• रूपम् (rūpam) - form, appearance, nature

• उपादाय (upādāya) - having assumed, taking on, taking up

• मनोनाम (manonāma) - named Manu

• महत् (mahat) - great, large, magnificent

• वपुः (vapuḥ) - body, form, figure

• तनोति (tanoti) - he spreads, he extends, he creates

• इत्थम् (ittham) - thus, in this manner

• इमाम् (imām) - this (feminine)

• दृष्टिम् (dṛṣṭim) - Refers to the creation or the entire phenomenal world as a "vision." (view, vision, perception, creation, perspective)

• भूतसंततिसम्कुलाम् (bhūtasaṁtatisamkulām) - crowded with a multitude of beings, filled with offspring of creatures

Words meanings and morphology

ब्राह्मं (brāhmaṁ) - divine, relating to Brahma

(adjective)

Accusative, neuter, singular of brāhma

brāhma - related to Brahma, sacred, divine

Derived from `brahman` (masculine form of Brahma)

रूपम् (rūpam) - form, appearance, nature

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, nature

उपादाय (upādāya) - having assumed, taking on, taking up

(indeclinable)

Absolutive (gerund)

Formed from prefix `upā` + root `dā` (to give, here with `upā` means to take up, assume) + suffix `-ya`.

Prefix: upā

Root: dā (class 3)

मनोनाम (manonāma) - named Manu

(adjective)

Accusative, neuter, singular of manonāma

manonāma - named Manu, name of Manu

Compound

Compound type : Bahuvrīhi (manu+nāman)

• manu – Manu (progenitor of mankind), man, mind
  proper noun (masculine)
• nāman – name, appellation
  noun (neuter)

Note: Refers to `vapuḥ`.

महत् (mahat) - great, large, magnificent

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, important, magnificent

Present Active Participle (originally)

Originally participle of `mah` (to be great), but functions as an adjective.

वपुः (vapuḥ) - body, form, figure

(noun)

Accusative, neuter, singular of vapus

vapus - body, form, figure, shape

Root: vap (class 1)

तनोति (tanoti) - he spreads, he extends, he creates

(verb)

3rd person , singular, active, Present (laṭ) of tan

Present Active

Root `tan`, 8th class, `tanoti` form.

Root: tan (class 8)

Note: Subject is `brahmā` from previous verse.

इत्थम् (ittham) - thus, in this manner

(indeclinable)

Derived from `idam` (this)

इमाम् (imām) - this (feminine)

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

Demonstrative pronoun

दृष्टिम् (dṛṣṭim) - Refers to the creation or the entire phenomenal world as a "vision." (view, vision, perception, creation, perspective)

(noun)

Accusative, feminine, singular of dṛṣṭi

dṛṣṭi - sight, vision, view, theory, creation

From root `dṛś` (to see)

Root: dṛś (class 1)

भूतसंततिसम्कुलाम् (bhūtasaṁtatisamkulām) - crowded with a multitude of beings, filled with offspring of creatures

(adjective)

Accusative, feminine, singular of bhūtasaṃtatisamkulā

bhūtasaṁtatisamkulā - crowded/filled with multitudes of beings

Compound

Compound type : Tatpuruṣa + Bahuvrīhi (bhūta+saṃtati+saṃkulā)

• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root `bhū` (to be)
  Root: bhū (class 1)
• saṃtati – progeny, offspring, multitude, continuum
  noun (feminine)
  From `sam` + root `tan` (to spread)
  Prefix: sam
  Root: tan (class 8)
• saṃkulā – crowded, filled, confused
  adjective (feminine)
  Prefix: sam