योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-59, verse-30

इत्थं सर्वेषु भूतेषु केषुचित्त्वथवा पुनः ।
संकल्पयति संसारं परं पश्यति चित्स्थितम् ॥ ३० ॥

itthaṃ sarveṣu bhūteṣu keṣucittvathavā punaḥ ,
saṃkalpayati saṃsāraṃ paraṃ paśyati citsthitam 30

30. itthaṃ sarveṣu bhūteṣu keṣucit tu athavā punaḥ
| saṃkalpayati saṃsāraṃ paraṃ paśyati citsthitam

30. itthaṃ sarveṣu bhūteṣu,
athavā punaḥ keṣucit tu,
saṃsāraṃ saṃkalpayati; (atha ca) citsthitam paraṃ paśyati

30. Thus, one (the mind) either projects the cycle of transmigration (saṃsāra) onto all beings, or again, onto some. Yet, one perceives the supreme (reality) as abiding in consciousness (cit).

Words meanings summery:

• इत्थं (itthaṁ) - thus, in this manner

• सर्वेषु (sarveṣu) - in all

• भूतेषु (bhūteṣu) - in beings, in elements

• केषुचित् (keṣucit) - in some

• तु (tu) - but, indeed, on the other hand

• अथवा (athavā) - or, otherwise

• पुनः (punaḥ) - again, moreover, but

• संकल्पयति (saṁkalpayati) - conceives, imagines, resolves, projects

• संसारं (saṁsāraṁ) - the cycle of transmigration (saṃsāra), the world

• परं (paraṁ) - the supreme, the highest

• पश्यति (paśyati) - sees, perceives

• चित्स्थितम् (citsthitam) - situated in consciousness, abiding in the mind

Words meanings and morphology

इत्थं (itthaṁ) - thus, in this manner

(indeclinable)

सर्वेषु (sarveṣu) - in all

(pronoun)

Locative, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies `bhūteṣu`.

भूतेषु (bhūteṣu) - in beings, in elements

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

Derived from root bhū (to be, to exist)

Root: bhū (class 1)

Note: 'in all beings'.

केषुचित् (keṣucit) - in some

(pronoun)

Locative, masculine, plural of ka

ka - who, what; some, certain (with `cit`)

`cit` added to `ka` to form indefinite pronoun.

Note: Referring to 'some beings'.

तु (tu) - but, indeed, on the other hand

(indeclinable)

अथवा (athavā) - or, otherwise

(indeclinable)

पुनः (punaḥ) - again, moreover, but

(indeclinable)

संकल्पयति (saṁkalpayati) - conceives, imagines, resolves, projects

(verb)

3rd person , singular, active, present (laṭ) of saṃkalp

present tense, active voice

From root kḷp with prefix `saṃ-`. Denominative verb from `saṃkalpa` (10th class verb).

Prefix: sam

Root: kḷp (class 1)

Note: Subject is implied (e.g., the mind or an individual).

संसारं (saṁsāraṁ) - the cycle of transmigration (saṃsāra), the world

(noun)

Accusative, masculine, singular of saṃsāra

saṁsāra - cycle of rebirth, transmigration, the world, mundane existence

From `saṃ-` + root `sṛ` (to flow)

Prefix: sam

Root: sṛ (class 1)

Note: Object of `saṃkalpayati`.

परं (paraṁ) - the supreme, the highest

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, other

Note: Object of `paśyati`.

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (laṭ) of dṛś

present tense, active voice

Irregular present stem `paśya-` from root `dṛś`.

Root: dṛś (class 1)

Note: Subject is implied, same as for `saṃkalpayati`.

चित्स्थितम् (citsthitam) - situated in consciousness, abiding in the mind

(adjective)

Accusative, neuter, singular of citsthita

citsthita - situated in consciousness, abiding in the mind/intellect

Compound type : tatpurusha (cit+sthita)

• cit – consciousness, mind, intellect
  noun (feminine)
• sthita – situated, abiding, standing
  adjective (neuter)
  Past Passive Participle
  Derived from root sthā (to stand)
  Root: sthā (class 1)

Note: Qualifies `paraṃ`.