योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-59, verse-42

ततः स करुणाक्रान्तमना भूतविभूतये ।
करोतीह महार्थानि शास्त्राणि विविधानि च ॥ ४२ ॥

tataḥ sa karuṇākrāntamanā bhūtavibhūtaye ,
karotīha mahārthāni śāstrāṇi vividhāni ca 42

42. tataḥ sa karuṇā-ākrānta-manāḥ bhūta-vibhūtaye
karoti iha mahā-arthāni śāstrāṇi vividhāni ca

42. tataḥ karuṇā-ākrānta-manāḥ saḥ bhūta-vibhūtaye
iha mahā-arthāni vividhāni śāstrāṇi ca karoti

42. Then, with his mind overwhelmed by compassion, he (that wise person) creates in this world various treatises of great significance for the well-being of all creatures.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, thereupon, from that

• स (sa) - he, that

• करुणा-आक्रान्त-मनाः (karuṇā-ākrānta-manāḥ) - whose mind is overcome by compassion, compassion-filled

• भूत-विभूतये (bhūta-vibhūtaye) - for the prosperity/welfare of beings, for the well-being of creatures

• करोति (karoti) - makes, does, creates, performs

• इह (iha) - here, in this world, at this time

• महा-अर्थानि (mahā-arthāni) - of great meaning, significant, important

• शास्त्राणि (śāstrāṇi) - scriptures, treatises, sciences, teachings

• विविधानि (vividhāni) - various, diverse, manifold

• च (ca) - and, also, moreover

Words meanings and morphology

ततः (tataḥ) - then, thereafter, thereupon, from that

(indeclinable)

Ablative suffix tas added to tad (that).

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

करुणा-आक्रान्त-मनाः (karuṇā-ākrānta-manāḥ) - whose mind is overcome by compassion, compassion-filled

(adjective)

Nominative, masculine, singular of karuṇā-ākrānta-manas

karuṇā-ākrānta-manas - whose mind is seized by pity/compassion

Bahuvrihi compound. karuṇā (compassion) + ākrānta (overcome) + manas (mind).

Compound type : bahuvrihi (karuṇā+ākrānta+manas)

• karuṇā – compassion, pity, mercy
  noun (feminine)
• ākrānta – overcome, seized, afflicted
  adjective (masculine)
  Past Passive Participle
  Derived from root √kram with prefix ā-.
  Prefix: ā
  Root: √kram (class 1)
• manas – mind, intellect, thought
  noun (neuter)

Note: Compound adjective.

भूत-विभूतये (bhūta-vibhūtaye) - for the prosperity/welfare of beings, for the well-being of creatures

(noun)

Dative, feminine, singular of bhūta-vibhūti

bhūta-vibhūti - prosperity/welfare of beings

Tatpurusha compound: bhūta (beings) + vibhūti (prosperity/welfare).

Compound type : tatpurusha (bhūta+vibhūti)

• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  Derived from root √bhū.
  Root: √bhū (class 1)
• vibhūti – prosperity, welfare, power, manifestation
  noun (feminine)
  From vi-√bhū (to be manifest, to be powerful).
  Prefix: vi
  Root: √bhū (class 1)

करोति (karoti) - makes, does, creates, performs

(verb)

3rd person , singular, active, present indicative (laṭ) of kṛ

Present Indicative

Class 8 verb.

Root: √kṛ (class 8)

इह (iha) - here, in this world, at this time

(indeclinable)

Adverb of place.

महा-अर्थानि (mahā-arthāni) - of great meaning, significant, important

(adjective)

Accusative, neuter, plural of mahā-artha

mahā-artha - great meaning, high purpose, important

Tatpurusha compound: mahā (great) + artha (meaning/purpose).

Compound type : tatpurusha (mahā+artha)

• mahā – great, large, mighty
  adjective (feminine)
• artha – meaning, purpose, object, wealth
  noun (masculine)

शास्त्राणि (śāstrāṇi) - scriptures, treatises, sciences, teachings

(noun)

Accusative, neuter, plural of śāstra

śāstra - treatise, scripture, science, rule, teaching

From root √śās (to teach, instruct).

Root: √śās (class 2)

विविधानि (vividhāni) - various, diverse, manifold

(adjective)

Accusative, neuter, plural of vividha

vividha - various, diverse, manifold

From vi- + vidha (kind).

च (ca) - and, also, moreover

(indeclinable)

Conjunction.