योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-59, verse-45

अवलोक्य जगच्चेष्टां मर्यादां विनियोज्य च ।
ब्रह्मा कमलपीठस्थः पुनः स्वात्मनि तिष्ठति ॥ ४५ ॥

avalokya jagacceṣṭāṃ maryādāṃ viniyojya ca ,
brahmā kamalapīṭhasthaḥ punaḥ svātmani tiṣṭhati 45

45. avalokya jagat ceṣṭām maryādām viniyojya ca
brahmā kamalapīṭhasthaḥ punaḥ svātmani tiṣṭhati

45. brahmā kamalapīṭhasthaḥ jagat ceṣṭām avalokya
ca maryādām viniyojya punaḥ svātmani tiṣṭhati

45. Having observed the activities of the world and having established the natural order (maryādā), Brahmā, seated on his lotus throne, again rests within his own self (ātman).

Words meanings summery:

• अवलोक्य (avalokya) - having seen, having observed

• जगत् (jagat) - world, universe

• चेष्टाम् (ceṣṭām) - activity, effort, action

• मर्यादाम् (maryādām) - natural law or order (limit, boundary, rule, law, decorum)

• विनियोज्य (viniyojya) - having employed, having applied, having established

• च (ca) - and, also

• ब्रह्मा (brahmā) - Brahmā (the creator god)

• कमलपीठस्थः (kamalapīṭhasthaḥ) - seated on a lotus seat

• पुनः (punaḥ) - again, moreover, then

• स्वात्मनि (svātmani) - in one's own self, in his own self

• तिष्ठति (tiṣṭhati) - remains, stands, stays, exists

Words meanings and morphology

अवलोक्य (avalokya) - having seen, having observed

(indeclinable)

Absolutive (Gerund)

Formed with prefix 'ava-' + root 'lok' + suffix '-ya'

Prefix: ava

Root: lok (class 1)

जगत् (jagat) - world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving

Root: gam (class 1)

Note: Accusative singular of jagat (neuter).

चेष्टाम् (ceṣṭām) - activity, effort, action

(noun)

Accusative, feminine, singular of ceṣṭā

ceṣṭā - activity, effort, action, movement

From root 'ceṣṭ' (to endeavor, to move).

Root: ceṣṭ (class 1)

मर्यादाम् (maryādām) - natural law or order (limit, boundary, rule, law, decorum)

(noun)

Accusative, feminine, singular of maryādā

maryādā - limit, boundary, rule, law, custom, decorum, natural order

विनियोज्य (viniyojya) - having employed, having applied, having established

(indeclinable)

Absolutive (Gerund)

Formed with prefixes 'vi-' + 'ni-' + root 'yuj' + suffix '-ya'.

Prefixes: vi+ni

Root: yuj (class 7)

च (ca) - and, also

(indeclinable)

Conjunction

ब्रह्मा (brahmā) - Brahmā (the creator god)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god), sacred word, ultimate reality (brahman neuter)

Root: bṛh (class 1)

कमलपीठस्थः (kamalapīṭhasthaḥ) - seated on a lotus seat

(adjective)

Nominative, masculine, singular of kamalapīṭhastha

kamalapīṭhastha - seated on a lotus seat

Compound

Compound type : tatpuruṣa (kamala+pīṭha+stha)

• kamala – lotus
  noun (neuter)
• pīṭha – seat, stool, throne
  noun (neuter)
• stha – standing, situated, abiding
  adjective (masculine)
  From root 'sthā'. Often forms the last part of a compound indicating location or state.
  Root: sthā (class 1)

Note: Adjective agreeing with brahmā.

पुनः (punaḥ) - again, moreover, then

(indeclinable)

स्वात्मनि (svātmani) - in one's own self, in his own self

(noun)

Locative, masculine, singular of svātman

svātman - one's own self (ātman), the individual self (ātman)

Compound

Compound type : tatpuruṣa (sva+ātman)

• sva – own, one's own
  pronoun (masculine/feminine/neuter)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

Note: Locative singular of svātman.

तिष्ठति (tiṣṭhati) - remains, stands, stays, exists

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present active indicative, 3rd person singular

Formed from root 'sthā', class 1 verb (tiṣṭha-gaṇa).

Root: sthā (class 1)