योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-59, verse-28

सुखदुःखजराजन्ममरणस्वाधिबोधिताम् ।
रागद्वेषमयोद्विग्नां गुणत्रयमयात्मिकाम् ॥ २८ ॥

sukhaduḥkhajarājanmamaraṇasvādhibodhitām ,
rāgadveṣamayodvignāṃ guṇatrayamayātmikām 28

28. sukhaduḥkhajarājanmamaraṇasvādhibodhitām
rāgadveṣamayodvignām guṇatrayamayātmakām

28. sukhaduḥkhajarājanmamaraṇasvādhibodhitām
rāgadveṣamayodvignām guṇatrayamayātmakām

28. Which is characterized by the inherent experience of joy, sorrow, old age, birth, and death; agitated by attachment and aversion; and whose very essence (ātman) is composed of the three qualities (guṇa).

Words meanings summery:

• सुखदुःखजराजन्ममरणस्वाधिबोधिताम् (sukhaduḥkhajarājanmamaraṇasvādhibodhitām) - characterized by the inherent experience of joy, sorrow, old age, birth, and death; made aware by its own nature of happiness, suffering, old age, birth, and death

• रागद्वेषमयोद्विग्नाम् (rāgadveṣamayodvignām) - agitated by (or full of) passion and aversion

• गुणत्रयमयात्मकाम् (guṇatrayamayātmakām) - whose very essence (ātman) is composed of the three qualities (guṇa)

Words meanings and morphology

सुखदुःखजराजन्ममरणस्वाधिबोधिताम् (sukhaduḥkhajarājanmamaraṇasvādhibodhitām) - characterized by the inherent experience of joy, sorrow, old age, birth, and death; made aware by its own nature of happiness, suffering, old age, birth, and death

(adjective)

Accusative, feminine, singular of sukhaduḥkhajarājanmamaraṇasvādhibodhitā

sukhaduḥkhajarājanmamaraṇasvādhibodhitā - having happiness, sorrow, old age, birth, death as its self-perceived nature

Compound

Compound type : Bahuvrīhi (sukha+duḥkha+jarā+janma+maraṇa+sva+adhi+bodhitā)

• sukha – happiness, joy, pleasure
  noun (neuter)
• duḥkha – sorrow, suffering, pain
  noun (neuter)
• jarā – old age, decrepitude
  noun (feminine)
  Root: jṝ (class 9)
• janma – birth, origin
  noun (neuter)
  From root `jan` (to be born)
  Root: jan (class 4)
• maraṇa – death, dying
  noun (neuter)
  From root `mṛ` (to die)
  Root: mṛ (class 6)
• sva – own, self
  pronoun (neuter)
• adhi – over, above, concerning, principal
  indeclinable
  Preposition/prefix
• bodhitā – made conscious, informed, awakened
  adjective (feminine)
  Past Passive Participle (causative)
  From root `budh` (to know, awaken) in causative `bodhayati`
  Root: budh (class 1)

Note: This is an adjective for the `dṛṣṭim` of the previous verse.

रागद्वेषमयोद्विग्नाम् (rāgadveṣamayodvignām) - agitated by (or full of) passion and aversion

(adjective)

Accusative, feminine, singular of rāgadveṣamayodvignā

rāgadveṣamayodvignā - disturbed/agitated by attachment and aversion

Compound

Compound type : Bahuvrīhi (rāga+dveṣa+maya+udvignā)

• rāga – attachment, passion, color, love
  noun (masculine)
  From root `rañj` (to color, be red, be attached)
  Root: rañj (class 1)
• dveṣa – aversion, hatred, dislike
  noun (masculine)
  From root `dviṣ` (to hate)
  Root: dviṣ (class 2)
• maya – consisting of, full of, made of
  suffix/adjective (masculine)
  Suffix indicating material or abundance
• udvignā – agitated, disturbed, distressed, fearful
  adjective (feminine)
  Past Passive Participle
  From prefix `ud` + root `vij` (to tremble, fear)
  Prefix: ud
  Root: vij (class 6)

Note: This is an adjective for the `dṛṣṭim` of the previous verse.

गुणत्रयमयात्मकाम् (guṇatrayamayātmakām) - whose very essence (ātman) is composed of the three qualities (guṇa)

(adjective)

Accusative, feminine, singular of guṇatrayamayātmakā

guṇatrayamayātmakā - having the nature of consisting of the three qualities (guṇa)

Compound

Compound type : Bahuvrīhi (guṇa+traya+maya+ātmakā)

• guṇa – quality, attribute, constituent (sattva, rajas, tamas)
  noun (masculine)
• traya – triad, three, group of three
  noun (neuter)
• maya – consisting of, full of, made of
  suffix/adjective (masculine)
  Suffix indicating material or abundance
• ātmakā – whose nature is, having the essence of
  adjective (feminine)
  Derived from `ātman` (self, soul, essence)

Note: This is an adjective for the `dṛṣṭim` of the previous verse.