योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-59, verse-32

संकल्पवशतः सर्वाः प्रसवन्ति जगत्क्रियाः ।
संकल्पवशतो देवा निर्यान्ति नियतिस्थिताः ॥ ३२ ॥

saṃkalpavaśataḥ sarvāḥ prasavanti jagatkriyāḥ ,
saṃkalpavaśato devā niryānti niyatisthitāḥ 32

32. saṃkalpavaśataḥ sarvāḥ prasavanti jagatkriyāḥ
| saṃkalpavaśataḥ devāḥ niryānti niyatisthitāḥ

32. saṃkalpavaśataḥ sarvāḥ jagatkriyāḥ prasavanti.
(punaḥ) saṃkalpavaśataḥ niyatisthitāḥ devāḥ niryānti

32. All cosmic activities originate from the power of conceptualization (saṃkalpa). By the power of conceptualization (saṃkalpa), even the gods emerge, established in their fixed natural law (niyati).

Words meanings summery:

• संकल्पवशतः (saṁkalpavaśataḥ) - by the power of conceptualization, due to the control of resolve

• सर्वाः (sarvāḥ) - all, entire

• प्रसवन्ति (prasavanti) - arise, produce, bring forth

• जगत्क्रियाः (jagatkriyāḥ) - worldly activities, cosmic actions

• संकल्पवशतः (saṁkalpavaśataḥ) - by the power of conceptualization, due to the control of resolve

• देवाः (devāḥ) - gods, deities

• निर्यान्ति (niryānti) - emerge, go forth, depart

• नियतिस्थिताः (niyatisthitāḥ) - established in natural law (niyati), fixed by destiny

Words meanings and morphology

संकल्पवशतः (saṁkalpavaśataḥ) - by the power of conceptualization, due to the control of resolve

(indeclinable)

From `saṃkalpa` (conceptualization) + `vaśa` (power, control). Suffix `tas` indicating 'from/due to'.

Compound type : tatpurusha (saṃkalpa+vaśa)

• saṃkalpa – conceptualization, resolve, intention, will
  noun (masculine)
  From `saṃ-` + root `kḷp`
  Prefix: sam
  Root: kḷp (class 10)
• vaśa – power, control, sway, will
  noun (masculine)

Note: Adverbial use indicating cause.

सर्वाः (sarvāḥ) - all, entire

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole

प्रसवन्ति (prasavanti) - arise, produce, bring forth

(verb)

3rd person , plural, active, present (laṭ) of pra-sū

present tense, active voice

Root `sū` (class 2 or 5) with prefix `pra-`. Here 5th class.

Prefix: pra

Root: sū (class 5)

जगत्क्रियाः (jagatkriyāḥ) - worldly activities, cosmic actions

(noun)

Nominative, feminine, plural of jagatkriyā

jagatkriyā - worldly activities, actions of the world, cosmic actions

From `jagat` (world) + `kriyā` (activity, action)

Compound type : tatpurusha (jagat+kriyā)

• jagat – world, universe, that which moves
  noun (neuter)
  From root gam (to go)
  Root: gam (class 1)
• kriyā – action, activity, rite, deed
  noun (feminine)
  From root kṛ (to do)
  Root: kṛ (class 8)

Note: Subject of `prasavanti`.

संकल्पवशतः (saṁkalpavaśataḥ) - by the power of conceptualization, due to the control of resolve

(indeclinable)

From `saṃkalpa` (conceptualization) + `vaśa` (power, control). Suffix `tas` indicating 'from/due to'.

Compound type : tatpurusha (saṃkalpa+vaśa)

• saṃkalpa – conceptualization, resolve, intention, will
  noun (masculine)
  From `saṃ-` + root `kḷp`
  Prefix: sam
  Root: kḷp (class 10)
• vaśa – power, control, sway, will
  noun (masculine)

Note: Adverbial use indicating cause.

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

From root div (to shine)

Root: div (class 4)

निर्यान्ति (niryānti) - emerge, go forth, depart

(verb)

3rd person , plural, active, present (laṭ) of nir-yā

present tense, active voice

Root `yā` (class 2) with prefix `nir-`.

Prefix: nir

Root: yā (class 2)

नियतिस्थिताः (niyatisthitāḥ) - established in natural law (niyati), fixed by destiny

(adjective)

Nominative, masculine, plural of niyatisthita

niyatisthita - established in natural law, fixed by destiny, abiding in fixed order

From `niyati` (fixed order, destiny, natural law) + `sthita` (situated, established)

Compound type : tatpurusha (niyati+sthita)

• niyati – natural law, fixed order, destiny, fate
  noun (feminine)
  From `ni-` + root `yam` (to control)
  Prefix: ni
  Root: yam (class 1)
• sthita – situated, abiding, standing, established
  adjective (masculine)
  Past Passive Participle
  Derived from root sthā (to stand)
  Root: sthā (class 1)

Note: Qualifies `devāḥ`.