योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-59, verse-48

सर्वभावसमारम्भः समः सर्वासु वृत्तिषु ।
परिपूर्णार्णवाकारो मुक्तशेषोऽवतिष्ठते ॥ ४८ ॥

sarvabhāvasamārambhaḥ samaḥ sarvāsu vṛttiṣu ,
paripūrṇārṇavākāro muktaśeṣo'vatiṣṭhate 48

48. sarvabhāvasamārambhaḥ samaḥ sarvāsu vṛttiṣu
paripūrṇārṇavākāraḥ muktaśeṣaḥ avatiṣṭhate

48. saḥ sarvabhāvasamārambhaḥ sarvāsu vṛttiṣu samaḥ
paripūrṇārṇavākāraḥ muktaśeṣaḥ avatiṣṭhate

48. The one whose undertakings (samārambha) encompass all states of being (bhāva), who is tranquil in all activities (vṛtti), whose form is like a perfectly full ocean, remains completely liberated (muktaśeṣa).

Words meanings summery:

• सर्वभावसमारम्भः (sarvabhāvasamārambhaḥ) - whose undertakings encompass all states of being (bhāva) (whose undertakings are in all states of being)

• समः (samaḥ) - tranquil, unperturbed (equal, tranquil, same, unperturbed)

• सर्वासु (sarvāsu) - in all

• वृत्तिषु (vṛttiṣu) - in all activities (in activities, in states, in modes of being)

• परिपूर्णार्णवाकारः (paripūrṇārṇavākāraḥ) - whose form is like a perfectly full ocean

• मुक्तशेषः (muktaśeṣaḥ) - completely liberated (referring to mokṣa) (free from any remainder, completely liberated)

• अवतिष्ठते (avatiṣṭhate) - remains, abides, stays

Words meanings and morphology

सर्वभावसमारम्भः (sarvabhāvasamārambhaḥ) - whose undertakings encompass all states of being (bhāva) (whose undertakings are in all states of being)

(adjective)

Nominative, masculine, singular of sarvabhāvasamārambha

sarvabhāvasamārambha - whose undertakings are for all states of being

Bahuvrīhi compound.

Compound type : bahuvrīhi (sarva+bhāva+samārambha)

• sarva – all, every
  pronoun (masculine/feminine/neuter)
• bhāva – state of being, existence, essence, feeling
  noun (masculine)
  From root 'bhū' (to be).
  Root: bhū (class 1)
• samārambha – undertaking, enterprise, beginning, activity
  noun (masculine)
  From 'sam-ā-rabh' (to begin, undertake).
  Prefixes: sam+ā
  Root: rabh (class 1)

Note: Refers to the liberated one.

समः (samaḥ) - tranquil, unperturbed (equal, tranquil, same, unperturbed)

(adjective)

Nominative, masculine, singular of sama

sama - equal, same, uniform, tranquil, calm, even

सर्वासु (sarvāsu) - in all

(pronoun)

Locative, feminine, plural of sarva

sarva - all, every, entire

Pronominal adjective.

वृत्तिषु (vṛttiṣu) - in all activities (in activities, in states, in modes of being)

(noun)

Locative, feminine, plural of vṛtti

vṛtti - activity, mode of being, state, conduct, function

From root 'vṛt' (to turn, to exist).

Root: vṛt (class 1)

परिपूर्णार्णवाकारः (paripūrṇārṇavākāraḥ) - whose form is like a perfectly full ocean

(adjective)

Nominative, masculine, singular of paripūrṇārṇavākāra

paripūrṇārṇavākāra - whose form is like a completely full ocean, having the appearance of a full ocean

Bahuvrīhi compound.

Compound type : bahuvrīhi (pari+pūrṇa+arṇava+ākāra)

• pari – completely, around
  indeclinable
  Prefix.
• pūrṇa – full, complete, fulfilled
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root 'pṛ' (to fill).
  Root: pṛ (class 3)
• arṇava – ocean, sea
  noun (masculine)
• ākāra – form, shape, appearance, aspect
  noun (masculine)
  From 'ā-kṛ' (to make, form).
  Prefix: ā
  Root: kṛ (class 8)

Note: Refers to the liberated one.

मुक्तशेषः (muktaśeṣaḥ) - completely liberated (referring to mokṣa) (free from any remainder, completely liberated)

(adjective)

Nominative, masculine, singular of muktaśeṣa

muktaśeṣa - free from remainder, completely liberated, having no residue

Bahuvrīhi compound.

Compound type : bahuvrīhi (mukta+śeṣa)

• mukta – liberated, free, released
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root 'muc' (to release, liberate).
  Root: muc (class 6)
• śeṣa – remainder, residue, balance, remnant
  noun (masculine)
  From root 'śiṣ' (to leave as a remainder).
  Root: śiṣ (class 7)

Note: Refers to the liberated one.

अवतिष्ठते (avatiṣṭhate) - remains, abides, stays

(verb)

3rd person , singular, middle, present (laṭ) of avasthā

Present middle indicative, 3rd person singular

Formed from root 'sthā' with prefix 'ava-', often used in middle voice.

Prefix: ava

Root: sthā (class 1)