योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-59, verse-44

पुनस्तत्पदमालम्ब्य परमापद्विनिर्गतः ।
स्वस्थस्तिष्ठति शान्तात्मा निर्मन्दर इवार्णवः ॥ ४४ ॥

punastatpadamālambya paramāpadvinirgataḥ ,
svasthastiṣṭhati śāntātmā nirmandara ivārṇavaḥ 44

44. punaḥ tat padam ālambya paramāpad-vinirgataḥ svasthaḥ
tiṣṭhati śānta-ātmā nir-mandaraḥ iva arṇavaḥ

44. punaḥ tat padam ālambya paramāpad-vinirgataḥ svasthaḥ
śānta-ātmā nir-mandaraḥ arṇavaḥ iva tiṣṭhati

44. Then, having attained that supreme state and being freed from the greatest calamity, he remains self-composed with a tranquil self (ātman), like an ocean undisturbed by the Mandara churning mountain.

Words meanings summery:

• पुनः (punaḥ) - again, furthermore, moreover

• तत् (tat) - that supreme (state) (that, supreme)

• पदम् (padam) - supreme state (of liberation or spiritual attainment) (state, position, abode, step, foot)

• आलम्ब्य (ālambya) - having resorted to, having grasped, having taken support of

• परमापद्-विनिर्गतः (paramāpad-vinirgataḥ) - freed from the greatest calamity, emerged from extreme distress

• स्वस्थः (svasthaḥ) - self-abiding, healthy, at ease, self-composed

• तिष्ठति (tiṣṭhati) - remains, stands, abides, stays

• शान्त-आत्मा (śānta-ātmā) - tranquil-minded, peaceful-souled, whose self is peaceful

• निर्-मन्दरः (nir-mandaraḥ) - calm like an ocean not churned by Mandara mountain (without the Mandara mountain (churning stick), calm, undisturbed)

• इव (iva) - like, as, as if

• अर्णवः (arṇavaḥ) - ocean, sea

Words meanings and morphology

पुनः (punaḥ) - again, furthermore, moreover

(indeclinable)

Adverb.

तत् (tat) - that supreme (state) (that, supreme)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun.

Note: Functions as an adjective for `padam`.

पदम् (padam) - supreme state (of liberation or spiritual attainment) (state, position, abode, step, foot)

(noun)

Accusative, neuter, singular of pada

pada - step, foot, place, state, condition, abode, word

From root √pad (to go, fall).

Root: √pad (class 4)

Note: Object of ālambya.

आलम्ब्य (ālambya) - having resorted to, having grasped, having taken support of

(indeclinable)

Absolutive (gerund)

Derived from root √lamb (to hang, cling) with prefix ā-, ending ya.

Prefix: ā

Root: √lamb (class 1)

Note: Used to express an action completed before the main verb.

परमापद्-विनिर्गतः (paramāpad-vinirgataḥ) - freed from the greatest calamity, emerged from extreme distress

(adjective)

Nominative, masculine, singular of paramāpad-vinirgata

paramāpad-vinirgata - emerged/freed from the greatest calamity

Compound: paramāpad (greatest calamity) + vinirgata (emerged from, gone out from).

Compound type : tatpurusha (paramāpad+vinirgata)

• paramāpad – greatest calamity, extreme distress
  noun (feminine)
  Compound: parama (supreme) + āpad (calamity).
• vinirgata – emerged, gone out, freed from
  adjective (masculine)
  Past Passive Participle
  Derived from root √gam (to go) with prefixes vi- and nis-.
  Prefixes: vi+nis
  Root: √gam (class 1)

स्वस्थः (svasthaḥ) - self-abiding, healthy, at ease, self-composed

(adjective)

Nominative, masculine, singular of svastha

svastha - abiding in oneself, self-reliant, healthy, composed

Compound: sva (self) + stha (standing, abiding).

Compound type : tatpurusha (sva+stha)

• sva – self, own
  pronoun (masculine)
• stha – standing, abiding, situated
  adjective (masculine)
  From root √sthā (to stand).
  Root: √sthā (class 1)

तिष्ठति (tiṣṭhati) - remains, stands, abides, stays

(verb)

3rd person , singular, active, present indicative (laṭ) of sthā

Present Indicative

Class 1 verb, often with reduplication for present stem.

Root: √sthā (class 1)

Note: Main verb of the sentence.

शान्त-आत्मा (śānta-ātmā) - tranquil-minded, peaceful-souled, whose self is peaceful

(adjective)

Nominative, masculine, singular of śānta-ātman

śānta-ātman - whose self (ātman) is peaceful, tranquil-minded

Bahuvrihi compound: śānta (peaceful) + ātman (self, soul).

Compound type : bahuvrihi (śānta+ātman)

• śānta – peaceful, calm, tranquil
  adjective (masculine)
  Past Passive Participle
  Derived from root √śam (to be calm).
  Root: √śam (class 4)
• ātman – self, soul, individual essence (ātman)
  noun (masculine)

निर्-मन्दरः (nir-mandaraḥ) - calm like an ocean not churned by Mandara mountain (without the Mandara mountain (churning stick), calm, undisturbed)

(adjective)

Nominative, masculine, singular of nir-mandara

nir-mandara - without the Mandara mountain (used as a churning stick); calm, undisturbed

Privative compound (bahuvrihi): nis- (without) + mandara (Mandara mountain).

Compound type : bahuvrihi (nis+mandara)

• nis – out, forth, without
  indeclinable
  Negative/privative prefix.
• mandara – Mandara mountain (used as churning stick for the ocean of milk)
  proper noun (masculine)

Note: Refers to arṇavaḥ.

इव (iva) - like, as, as if

(indeclinable)

Particle expressing comparison.

अर्णवः (arṇavaḥ) - ocean, sea

(noun)

Nominative, masculine, singular of arṇava

arṇava - ocean, sea, wave

From arṇa (wave, water).

Note: Subject of the comparison.