योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-59, verse-10

ज्ञस्यास्थैर्यमसत्यं च जगद्राम न तुष्टये ।
अभुक्तेऽपि विषा यैषा विषमूर्च्छां प्रयच्छति ॥ १० ॥

jñasyāsthairyamasatyaṃ ca jagadrāma na tuṣṭaye ,
abhukte'pi viṣā yaiṣā viṣamūrcchāṃ prayacchati 10

10. jñasya asthairyam asatyam ca jagat rāma na tuṣṭaye
abhukte api viṣā yā eṣā viṣamūrcchām prayacchati

10. rāma,
jñasya jagat asthairyam asatyam ca na tuṣṭaye.
yā eṣā viṣā abhukte api viṣamūrcchām prayacchati.

10. For the discerning (jñānin), O Rama, this world (jagat) is impermanent and unreal, and thus does not lead to satisfaction. It is like a poison that, even without being consumed, causes a deadly stupor.

Words meanings summery:

• ज्ञस्य (jñasya) - of the knower, of the discerning

• अस्थैर्यम् (asthairyam) - impermanence, instability, unsteadiness

• असत्यम् (asatyam) - unreal, false; unreality, falsehood

• च (ca) - and, also

• जगत् (jagat) - world, universe

• राम (rāma) - O Rama

• न (na) - not, no

• तुष्टये (tuṣṭaye) - for satisfaction, for contentment

• अभुक्ते (abhukte) - even when it is not consumed (the poison) (unconsumed, unenjoyed, not eaten)

• अपि (api) - even, also

• विषा (viṣā) - poison

• या (yā) - which, who (feminine)

• एषा (eṣā) - this, she (feminine)

• विषमूर्च्छाम् (viṣamūrcchām) - poisonous swoon, deadly stupor

• प्रयच्छति (prayacchati) - gives, bestows, causes

Words meanings and morphology

ज्ञस्य (jñasya) - of the knower, of the discerning

(noun)

Genitive, masculine, singular of jña

jña - knowing, discerning; a knower, wise person

derived from root jñā

Root: jñā (class 9)

अस्थैर्यम् (asthairyam) - impermanence, instability, unsteadiness

(noun)

Nominative, neuter, singular of asthairya

asthairya - impermanence, instability

a (neg.) + sthairya (stability)

Compound type : tatpuruṣa (a+sthairya)

• a – not, non-
  indeclinable
• sthairya – stability, firmness, steadiness
  noun (neuter)
  derived from sthira

असत्यम् (asatyam) - unreal, false; unreality, falsehood

(adjective)

Nominative, neuter, singular of asatya

asatya - untrue, false, unreal; falsehood, unreality

a (neg.) + satya (true)

Compound type : tatpuruṣa (a+satya)

• a – not, non-
  indeclinable
• satya – true, real
  adjective (neuter)

च (ca) - and, also

(indeclinable)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

derived from root gam (to go)

Root: gam (class 1)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name), charming, pleasing

न (na) - not, no

(indeclinable)

तुष्टये (tuṣṭaye) - for satisfaction, for contentment

(noun)

Dative, feminine, singular of tuṣṭi

tuṣṭi - satisfaction, contentment, pleasure

derived from root tuṣ

Root: tuṣ (class 4)

अभुक्ते (abhukte) - even when it is not consumed (the poison) (unconsumed, unenjoyed, not eaten)

(adjective)

Locative, neuter, singular of abhukta

abhukta - unconsumed, unenjoyed, not eaten

Past Passive Participle

a (neg.) + bhukta (past passive participle of bhuj)

Compound type : tatpuruṣa (a+bhukta)

• a – not, non-
  indeclinable
• bhukta – eaten, consumed, enjoyed
  adjective (neuter)
  Past Passive Participle
  past passive participle of root bhuj
  Root: bhuj (class 7)

अपि (api) - even, also

(indeclinable)

विषा (viṣā) - poison

(noun)

Nominative, feminine, singular of viṣā

viṣā - poison (feminine form, also neuter viṣa)

या (yā) - which, who (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, who

एषा (eṣā) - this, she (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this

विषमूर्च्छाम् (viṣamūrcchām) - poisonous swoon, deadly stupor

(noun)

Accusative, feminine, singular of viṣamūrcchā

viṣamūrcchā - poisonous swoon, stupor caused by poison

Compound type : tatpuruṣa (viṣa+mūrcchā)

• viṣa – poison, venom
  noun (neuter)
• mūrcchā – swoon, faint, stupor, unconsciousness
  noun (feminine)
  derived from root mūrcch
  Root: mūrcch (class 1)

प्रयच्छति (prayacchati) - gives, bestows, causes

(verb)

3rd person , singular, active, present (laṭ) of pra-yam

Prefix: pra

Root: yam (class 1)