योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-26, verse-34

लोकपानीकपाम्भोजच्छन्नाच्छन्नयमान्वितम् ।
पुनः सुरासुरैर्घातैर्दृष्टसैन्यकुलाकुलम् ॥ ३४ ॥

lokapānīkapāmbhojacchannācchannayamānvitam ,
punaḥ surāsurairghātairdṛṣṭasainyakulākulam 34

34. lokapālānīkapāmbhojacchannācchannayamānvitam
punaḥ surāsuraiḥ ghātaiḥ dṛṣṭasainyakulākulam

34. lokapālānīkapāmbhojacchannācchannayamānvitam
punaḥ surāsuraiḥ ghātaiḥ dṛṣṭasainyakulākulam

34. A place accompanied by Yama, sometimes visible, sometimes hidden, amidst the lotus-like (bodies) of the army chiefs of the Lokapalas, some covered and some uncovered; where, again, the multitudes of armies were seen in turmoil from the blows of gods and demons.

Words meanings summery:

• लोकपालानीकपाम्भोजच्छन्नाच्छन्नयमान्वितम् (lokapālānīkapāmbhojacchannācchannayamānvitam) - describing a battlefield where the god of death (Yama) is present among the fallen chiefs of divine armies, some partially hidden, some visible (accompanied by Yama, both covered and uncovered, amidst the lotus-like (bodies/faces) of the army chiefs of the Lokapalas)

• पुनः (punaḥ) - again, furthermore, moreover

• सुरासुरैः (surāsuraiḥ) - referring to the combined forces of gods and demons fighting (by gods and demons)

• घातैः (ghātaiḥ) - referring to the violent impacts and fatal strikes exchanged in battle (by blows, by killings, by strikes)

• दृष्टसैन्यकुलाकुलम् (dṛṣṭasainyakulākulam) - describing the state of the armies, observed to be in chaos and distress (the multitude of armies seen agitated/confused)

Words meanings and morphology

लोकपालानीकपाम्भोजच्छन्नाच्छन्नयमान्वितम् (lokapālānīkapāmbhojacchannācchannayamānvitam) - describing a battlefield where the god of death (Yama) is present among the fallen chiefs of divine armies, some partially hidden, some visible (accompanied by Yama, both covered and uncovered, amidst the lotus-like (bodies/faces) of the army chiefs of the Lokapalas)

(adjective)

neuter, singular of lokapālānīkapāmbhojacchannācchannayamānvitam

lokapālānīkapāmbhojacchannācchannayamānvitam - accompanied by Yama, both covered and uncovered, amidst the lotus-like (bodies/faces) of the army chiefs of the Lokapalas

Compound type : complex tatpuruṣa (lokapāla+anīkapa+ambhoja+channa+acchanna+yama+anvita)

• lokapāla – guardian of the world/directions (a class of deities)
  noun (masculine)
• anīkapa – army chief, commander
  noun (masculine)
• ambhoja – lotus (often used metaphorically for faces, eyes, or beautiful objects)
  noun (neuter)
• channa – covered, hidden, concealed
  adjective (neuter)
  Past Passive Participle
  Derived from root chad (to cover)
  Root: chad (class 1)
• acchanna – uncovered, unconcealed, visible
  adjective (neuter)
  Negative compound of 'channa'
  Prefix: a
• yama – Yama, the god of death
  proper noun (masculine)
• anvita – accompanied by, connected with, endowed with, filled with
  adjective (neuter)
  Past Passive Participle
  Derived from root i (to go) with upasargas anu and sam
  Prefixes: anu+sam
  Root: i (class 2)

Note: Long compound functioning as an adjective to an implied neuter noun.

पुनः (punaḥ) - again, furthermore, moreover

(indeclinable)

सुरासुरैः (surāsuraiḥ) - referring to the combined forces of gods and demons fighting (by gods and demons)

(noun)

Instrumental, masculine, plural of surāsura

surāsura - gods and demons

Compound type : dvandva (sura+asura)

• sura – god, deity
  noun (masculine)
• asura – demon, evil spirit (originally a deity)
  noun (masculine)

घातैः (ghātaiḥ) - referring to the violent impacts and fatal strikes exchanged in battle (by blows, by killings, by strikes)

(noun)

Instrumental, masculine, plural of ghāta

ghāta - blow, strike, killing, wound

Root: han (class 2)

दृष्टसैन्यकुलाकुलम् (dṛṣṭasainyakulākulam) - describing the state of the armies, observed to be in chaos and distress (the multitude of armies seen agitated/confused)

(adjective)

neuter, singular of dṛṣṭasainyakulākula

dṛṣṭasainyakulākula - the multitude of armies seen agitated/confused

Compound type : complex tatpuruṣa (dṛṣṭa+sainya+kula+ākula)

• dṛṣṭa – seen, observed
  adjective (neuter)
  Past Passive Participle
  Derived from root dṛś (to see)
  Root: dṛś (class 1)
• sainya – army, host, military
  noun (neuter)
• kula – multitude, host, family, race
  noun (neuter)
• ākula – agitated, confused, disturbed, full of
  adjective (neuter)
  Prefix: ā

Note: Long compound functioning as an adjective to an implied neuter noun.