योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-26, verse-14

देवास्ते च समाजग्मुरश्वमेधैधिता इव ।
असुरानस्त्रविभ्रष्टाञ्जलदानिव वायवः ॥ १४ ॥

devāste ca samājagmuraśvamedhaidhitā iva ,
asurānastravibhraṣṭāñjaladāniva vāyavaḥ 14

14. devāḥ te ca samājagmuḥ aśvamedhaidhitaḥ iva
asurān astravibhraṣṭān jaladān iva vāyavaḥ

14. te devāḥ ca aśvamedhaidhitaḥ iva samājagmuḥ
astravibhraṣṭān asurān vāyavaḥ jaladān iva

14. And those gods assembled, as if strengthened by the Ashvamedha (Vedic ritual), (and dispersed) the Asuras who were shattered by weapons, just as winds scatter rain clouds.

Words meanings summery:

• देवाः (devāḥ) - gods

• ते (te) - they, those

• च (ca) - and, also, moreover

• समाजग्मुः (samājagmuḥ) - assembled, came together, returned

• अश्वमेधैधितः (aśvamedhaidhitaḥ) - strengthened by the Ashvamedha (Vedic ritual) (nourished/strengthened by an Ashvamedha)

• इव (iva) - like, as, as if

• असुरान् (asurān) - Asuras, demons

• अस्त्रविभ्रष्टान् (astravibhraṣṭān) - scattered/vanquished by weapons

• जलदान् (jaladān) - rain clouds

• इव (iva) - like, as, as if

• वायवः (vāyavaḥ) - winds

Words meanings and morphology

देवाः (devāḥ) - gods

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Refers to devāḥ.

च (ca) - and, also, moreover

(indeclinable)

Conjunction.

समाजग्मुः (samājagmuḥ) - assembled, came together, returned

(verb)

3rd person , plural, active, perfect (lit) of samāgam

Perfect active

3rd person plural, perfect active, from root gam with prefix sam + ā.

Prefixes: sam+ā

Root: gam (class 1)

अश्वमेधैधितः (aśvamedhaidhitaḥ) - strengthened by the Ashvamedha (Vedic ritual) (nourished/strengthened by an Ashvamedha)

(adjective)

Nominative, masculine, plural of aśvamedhaidhita

aśvamedhaidhita - nourished/strengthened by an Ashvamedha

Past Passive Participle

Compound: aśvamedha (horse sacrifice) + idhita (nourished, strengthened, past participle of idh).

Compound type : tatpurusha (aśvamedha+idhita)

• aśvamedha – horse sacrifice (a major Vedic ritual)
  noun (masculine)
  Compound of aśva (horse) + medha (sacrifice).
• idhita – kindled, stimulated, strengthened, nourished
  adjective (masculine)
  Past Passive Participle
  From root √idh (or √indh), meaning to kindle, strengthen.
  Root: idh (class 7)

Note: Agrees with devāḥ.

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

असुरान् (asurān) - Asuras, demons

(noun)

Accusative, masculine, plural of asura

asura - demon, titan, anti-god

Note: Object of implied verb (e.g., scattered).

अस्त्रविभ्रष्टान् (astravibhraṣṭān) - scattered/vanquished by weapons

(adjective)

Accusative, masculine, plural of astravibhraṣṭa

astravibhraṣṭa - scattered/vanquished by weapons

Past Passive Participle

Compound: astra (weapon) + vibhraṣṭa (scattered, fallen, defeated). vibhraṣṭa is PPP from bhraṃś with vi.

Compound type : tatpurusha (astra+vibhraṣṭa)

• astra – weapon, missile
  noun (neuter)
  From root as (to throw).
  Root: as (class 4)
• vibhraṣṭa – scattered, fallen, defeated, destroyed
  adjective (masculine)
  Past Passive Participle
  From root √bhraṃś (to fall, stray) with prefix vi.
  Prefix: vi
  Root: bhraṃś (class 1)

जलदान् (jaladān) - rain clouds

(noun)

Accusative, masculine, plural of jalada

jalada - cloud (giver of water)

Compound of jala (water) + da (giver).

Compound type : tatpurusha (jala+da)

• jala – water
  noun (neuter)
• da – giving, giver
  adjective (masculine)
  Suffix from root √dā (to give).
  Root: dā (class 3)

Note: Object of implied verb (e.g., scatter).

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

वायवः (vāyavaḥ) - winds

(noun)

Nominative, masculine, plural of vāyu

vāyu - wind, air, god of wind

Root: vā (class 2)

Note: Subject of implied verb (e.g., scatter).