योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-26, verse-4

अथोत्तस्थुर्निकुञ्जेभ्यः कन्दरेभ्यः सुराचलात् ।
प्रलयान्त इवाक्षुब्धा भीमाः स्वर्वासिनां गणाः ॥ ४ ॥

athottasthurnikuñjebhyaḥ kandarebhyaḥ surācalāt ,
pralayānta ivākṣubdhā bhīmāḥ svarvāsināṃ gaṇāḥ 4

4. atha uttasthuḥ nikuñjebhyaḥ kandarebhyaḥ surācalāt
pralayāntaḥ iva akṣubdhāḥ bhīmāḥ svarvāsinām gaṇāḥ

4. atha svarvāsinām bhīmāḥ akṣubdhāḥ pralayāntaḥ iva
gaṇāḥ nikuñjebhyaḥ kandarebhyaḥ surācalāt uttasthuḥ

4. Then, from the groves, caves, and the mountain of the gods, terrifying hosts of heaven-dwellers, unagitated as if at the end of a cosmic dissolution (pralaya), rose up.

Words meanings summery:

• अथ (atha) - then (then, next, now)

• उत्तस्थुः (uttasthuḥ) - rose up (rose up, stood up, emerged)

• निकुञ्जेभ्यः (nikuñjebhyaḥ) - from the groves (from the groves, from the bowers)

• कन्दरेभ्यः (kandarebhyaḥ) - from the caves (from the caves, from the ravines)

• सुराचलात् (surācalāt) - from the mountain of the gods

• प्रलयान्तः (pralayāntaḥ) - end of cosmic dissolution (the end of dissolution, end of cosmic destruction)

• इव (iva) - as if (like, as, as if)

• अक्षुब्धाः (akṣubdhāḥ) - unagitated (unagitated, undisturbed, calm)

• भीमाः (bhīmāḥ) - terrifying (terrifying, dreadful, formidable)

• स्वर्वासिनाम् (svarvāsinām) - of the heaven-dwellers (gods) (of the heaven-dwellers, of the gods)

• गणाः (gaṇāḥ) - hosts (hosts, groups, attendants)

Words meanings and morphology

अथ (atha) - then (then, next, now)

(indeclinable)

उत्तस्थुः (uttasthuḥ) - rose up (rose up, stood up, emerged)

(verb)

3rd person , plural, active, perfect (lit) of utthā

Perfect Active

3rd person plural, Perfect Active

Prefix: ut

Root: sthā (class 1)

निकुञ्जेभ्यः (nikuñjebhyaḥ) - from the groves (from the groves, from the bowers)

(noun)

Ablative, masculine, plural of nikuñja

nikuñja - grove, arbour, bower

कन्दरेभ्यः (kandarebhyaḥ) - from the caves (from the caves, from the ravines)

(noun)

Ablative, masculine, plural of kandara

kandara - cave, grotto, ravine

सुराचलात् (surācalāt) - from the mountain of the gods

(noun)

Ablative, masculine, singular of surācala

surācala - mountain of gods (Sumeru or Mandara)

Compound type : tatpurusha (sura+acala)

• sura – god, deity
  noun (masculine)
• acala – mountain, immobile
  noun (masculine)

प्रलयान्तः (pralayāntaḥ) - end of cosmic dissolution (the end of dissolution, end of cosmic destruction)

(noun)

Nominative, masculine, singular of pralayānta

pralayānta - end of dissolution (pralaya), end of cosmic destruction

Compound type : tatpurusha (pralaya+anta)

• pralaya – dissolution, destruction, cosmic dissolution
  noun (masculine)
  Prefix: pra
  Root: lī (class 4)
• anta – end, limit, boundary
  noun (masculine)

इव (iva) - as if (like, as, as if)

(indeclinable)

अक्षुब्धाः (akṣubdhāḥ) - unagitated (unagitated, undisturbed, calm)

(adjective)

Nominative, masculine, plural of akṣubdha

akṣubdha - unagitated, undisturbed, calm, tranquil

Compound type : pradi-samāsa (a+kṣubdha)

• a – not, un-
  indeclinable
  negative prefix
• kṣubdha – agitated, disturbed
  adjective (masculine)
  Past Passive Participle
  Derived from root kṣubh 'to agitate'.
  Root: kṣubh (class 1)

Note: Agrees with gaṇāḥ

भीमाः (bhīmāḥ) - terrifying (terrifying, dreadful, formidable)

(adjective)

Nominative, masculine, plural of bhīma

bhīma - terrifying, dreadful, formidable, terrible

Root: bhī (class 3)

Note: Agrees with gaṇāḥ

स्वर्वासिनाम् (svarvāsinām) - of the heaven-dwellers (gods) (of the heaven-dwellers, of the gods)

(noun)

Genitive, masculine, plural of svarvāsin

svarvāsin - heaven-dweller, inhabitant of heaven, god

Compound type : tatpurusha (svar+vāsin)

• svar – heaven, sky
  noun (neuter)
• vāsin – dweller, inhabitant
  noun (masculine)
  Agent noun from root vas 'to dwell'.
  Root: vas (class 1)

गणाः (gaṇāḥ) - hosts (hosts, groups, attendants)

(noun)

Nominative, masculine, plural of gaṇa

gaṇa - group, host, troop, assembly, multitude

Root: gaṇ (class 10)

Note: Subject of uttasthuḥ