योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-26, verse-12

बभूवुर्भास्कराकारैः कल्पभूरुहधारिभिः ।
प्रहारदलिताद्रीन्द्रैर्दैत्यैर्निर्विवरा दिशः ॥ १२ ॥

babhūvurbhāskarākāraiḥ kalpabhūruhadhāribhiḥ ,
prahāradalitādrīndrairdaityairnirvivarā diśaḥ 12

12. babhūvuḥ bhāskarākāraiḥ kalpabhūruhadhāribhiḥ
prahāradalitādrīndraiḥ daityaiḥ nirvivarāḥ diśaḥ

12. daityaiḥ bhāskarākāraiḥ kalpabhūruhadhāribhiḥ
prahāradalitādrīndraiḥ diśaḥ nirvivarāḥ babhūvuḥ

12. The directions became entirely filled, leaving no gaps, by the demons who shone like the sun, carried wish-granting trees, and had crushed great mountains with their powerful blows.

Words meanings summery:

• बभूवुः (babhūvuḥ) - they became (filled) (they were, they became)

• भास्कराकारैः (bhāskarākāraiḥ) - with sun-like splendor (referring to demons) (with sun-like forms, having the appearance of the sun)

• कल्पभूरुहधारिभिः (kalpabhūruhadhāribhiḥ) - by those demons who carried wish-granting trees (by those holding wish-granting trees)

• प्रहारदलिताद्रीन्द्रैः (prahāradalitādrīndraiḥ) - by those demons who had crushed great mountains with their powerful blows (by those whose lordly mountains were crushed by blows)

• दैत्यैः (daityaiḥ) - by the demons (by the demons, by the sons of Diti)

• निर्विवराः (nirvivarāḥ) - entirely filled, leaving no gaps (without gaps, filled, complete)

• दिशः (diśaḥ) - the directions (of space) (the directions, quarters)

Words meanings and morphology

बभूवुः (babhūvuḥ) - they became (filled) (they were, they became)

(verb)

3rd person , plural, active, perfect (liṭ) of bhū

Perfect Tense, third person plural

Root bhū (class 1) + u (augment) + vuḥ (perfect ending)

Root: bhū (class 1)

Note: Refers to 'diśaḥ' (directions) which became filled.

भास्कराकारैः (bhāskarākāraiḥ) - with sun-like splendor (referring to demons) (with sun-like forms, having the appearance of the sun)

(adjective)

Instrumental, masculine, plural of bhāskarākāra

bhāskarākāra - sun-like in form, having the appearance of the sun

Compound of Bhāskara (sun) and Ākāra (form/appearance)

Compound type : tatpuruṣa (bhāskara+ākāra)

• bhāskara – sun, creator of light
  noun (masculine)
  Compound of bhās (light) and kara (maker)
• ākāra – form, shape, appearance, aspect
  noun (masculine)
  From ā (prefix) + kṛ (to do/make) + ghañ (suffix)
  Prefix: ā
  Root: kṛ (class 8)

कल्पभूरुहधारिभिः (kalpabhūruhadhāribhiḥ) - by those demons who carried wish-granting trees (by those holding wish-granting trees)

(adjective)

Instrumental, masculine, plural of kalpabhūruhadhārin

kalpabhūruhadhārin - one who holds or carries wish-granting trees

Compound of Kalpabhūruha (wish-granting tree) and Dhārin (holder)

Compound type : tatpuruṣa (kalpabhūruha+dhārin)

• kalpa – wish, desire; a cosmic age
  noun (masculine)
  From kḷp (to arrange, to be suitable)
  Root: kḷp (class 10)
• bhūruha – tree, plant (lit. 'earth-growing')
  noun (masculine)
  Compound of bhū (earth) and ruha (growing)
  Root: ruh (class 1)
• dhārin – holding, bearing, carrying
  adjective (masculine)
  agent noun/adjective
  From root dhṛ (to hold) + ṇini (suffix forming agent nouns/adjectives)
  Root: dhṛ (class 1)

प्रहारदलिताद्रीन्द्रैः (prahāradalitādrīndraiḥ) - by those demons who had crushed great mountains with their powerful blows (by those whose lordly mountains were crushed by blows)

(adjective)

Instrumental, masculine, plural of prahāradalitādrīndra

prahāradalitādrīndra - one whose lordly mountains are crushed by blows

Bahuvrihi compound: prahāra-dalita (crushed by blows) + adri-indra (lordly mountains). Here, adri-indra is itself a tatpurusha compound.

Compound type : bahuvrīhi (prahāradalita+adrīndra)

• prahāra – blow, strike, impact
  noun (masculine)
  From pra (prefix) + hṛ (to strike, take away) + ghañ (suffix)
  Prefix: pra
  Root: hṛ (class 1)
• dalita – crushed, broken, split
  adjective (masculine)
  Past Passive Participle
  From root dal (to split, burst) + kta (past passive participle suffix)
  Root: dal (class 1)
• adri – mountain, rock
  noun (masculine)
• indra – lord, chief, best (often used as a suffix for 'king of')
  noun (masculine)

Note: The compound 'adrīndra' is a tatpuruṣa compound meaning 'best of mountains' or 'lordly mountains'.

दैत्यैः (daityaiḥ) - by the demons (by the demons, by the sons of Diti)

(noun)

Instrumental, masculine, plural of daitya

daitya - demon, son of Diti

From Diti (name of a goddess) + aṇ (patronymic suffix)

Note: The agent of the action 'babhūvuḥ nirvivarāḥ' (became without gaps).

निर्विवराः (nirvivarāḥ) - entirely filled, leaving no gaps (without gaps, filled, complete)

(adjective)

Nominative, feminine, plural of nirvivara

nirvivara - without gaps, complete, full

Compound of nis (negative prefix) and vivara (gap, opening)

Compound type : avyayībhāva / bahuvrīhi (nis+vivara)

• nis – without, out, away
  indeclinable
  prefix
  Negative or privative prefix
• vivara – gap, opening, hole, interval
  noun (neuter)
  From vi (prefix) + vṛ (to cover, enclose) + ap (suffix)
  Prefix: vi
  Root: vṛ (class 5)

Note: Predicate adjective for 'diśaḥ'.

दिशः (diśaḥ) - the directions (of space) (the directions, quarters)

(noun)

Nominative, feminine, plural of diś

diś - direction, quarter of the sky, region

From root diś (to point, show)

Root: diś (class 6)

Note: Subject of the verb 'babhūvuḥ'.