योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-27, verse-6

श्रीसरस्वत्युवाच ।
ज्ञेयं ज्ञातमशेषेण दृष्टादृष्टार्थसंविदः ।
ईदृशीयं ब्रह्मसत्ता किमन्यद्वद पृच्छसि ॥ ६ ॥

śrīsarasvatyuvāca ,
jñeyaṃ jñātamaśeṣeṇa dṛṣṭādṛṣṭārthasaṃvidaḥ ,
īdṛśīyaṃ brahmasattā kimanyadvada pṛcchasi 6

6. śrīsarasvatī uvāca jñeyam jñātam aśeṣeṇa dṛṣṭādṛṣṭārthasaṃvidaḥ
īdṛśī iyam brahmasattā kim anyat vada pṛcchasi

6. śrīsarasvatī uvāca: dṛṣṭādṛṣṭārthasaṃvidaḥ jñeyam aśeṣeṇa jñātam.
iyam brahmasattā īdṛśī.
kim anyat pṛcchasi vada?

6. Śrī Saraswati said: "For the consciousness that has knowledge of both seen and unseen objects, everything that is to be known is already completely known. The existence of (brahman) is of this very nature. What else do you ask? Speak."

Words meanings summery:

• श्रीसरस्वती (śrīsarasvatī) - Glorious Saraswati

• उवाच (uvāca) - spoke, said

• ज्ञेयम् (jñeyam) - that which is to be known, the knowable

• ज्ञातम् (jñātam) - known

• अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

• दृष्टादृष्टार्थसंविदः (dṛṣṭādṛṣṭārthasaṁvidaḥ) - of the awareness of seen and unseen objects

• ईदृशी (īdṛśī) - such, of this kind

• इयम् (iyam) - this (feminine)

• ब्रह्मसत्ता (brahmasattā) - the existence of brahman

• किम् (kim) - what more, what else (what? why? or what else?)

• अन्यत् (anyat) - other, another, something else

• वद (vada) - speak, say

• पृच्छसि (pṛcchasi) - you ask

Words meanings and morphology

श्रीसरस्वती (śrīsarasvatī) - Glorious Saraswati

(proper noun)

Nominative, feminine, singular of śrīsarasvatī

śrīsarasvatī - Glorious Saraswati

Compound type : tatpurusha (śrī+sarasvatī)

• śrī – glory, wealth, prosperity, beauty
  noun (feminine)
• sarasvatī – Saraswati (goddess of knowledge, speech, and art)
  proper noun (feminine)

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect

Perfect form of root vac

Root: vac (class 2)

ज्ञेयम् (jñeyam) - that which is to be known, the knowable

(adjective)

Nominative, neuter, singular of jñeya

jñeya - that which is to be known, knowable

Gerundive

From root jñā (to know)

Root: jñā (class 9)

ज्ञातम् (jñātam) - known

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood

Past Passive Participle

From root jñā (to know)

Root: jñā (class 9)

अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

(adjective)

Instrumental, neuter, singular of aśeṣa

aśeṣa - entire, complete, without remainder

Negative compound of 'a' and 'śeṣa'

Compound type : bahuvrihi (a+śeṣa)

• a – not, un-
  indeclinable
• śeṣa – remainder, residue, balance
  noun (masculine)
  From root śiṣ (to leave)
  Root: śiṣ (class 7)

Note: Used adverbially.

दृष्टादृष्टार्थसंविदः (dṛṣṭādṛṣṭārthasaṁvidaḥ) - of the awareness of seen and unseen objects

(noun)

Genitive, feminine, singular of dṛṣṭādṛṣṭārthasaṃvid

dṛṣṭādṛṣṭārthasaṁvid - consciousness of seen and unseen objects/meanings

Compound type : tatpurusha (dṛṣṭādṛṣṭa+artha+saṃvid)

• dṛṣṭādṛṣṭa – seen and unseen
  adjective (masculine)
  Dvanda compound of dṛṣṭa (seen) and adṛṣṭa (unseen)
• artha – object, purpose, meaning, thing
  noun (masculine)
• saṃvid – consciousness, awareness, knowledge
  noun (feminine)
  From root vid (to know) with prefix saṃ-
  Prefix: saṃ
  Root: vid (class 2)

ईदृशी (īdṛśī) - such, of this kind

(adjective)

Nominative, feminine, singular of īdṛśa

īdṛśa - such, of this kind, like this

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

ब्रह्मसत्ता (brahmasattā) - the existence of brahman

(noun)

Nominative, feminine, singular of brahmasattā

brahmasattā - the existence of (brahman), the being of (brahman), ultimate reality as being

Compound type : tatpurusha (brahman+sattā)

• brahman – the ultimate reality, the absolute, the supreme spirit
  noun (neuter)
  Root: bṛh (class 1)
• sattā – existence, being, reality
  noun (feminine)
  From root as (to be)
  Root: as (class 2)

किम् (kim) - what more, what else (what? why? or what else?)

(pronoun)

Nominative, neuter, singular of kim

kim - what, who, which, why, how

Note: Used here as an interrogative pronoun or adverb.

अन्यत् (anyat) - other, another, something else

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

वद (vada) - speak, say

(verb)

2nd person , singular, active, imperative (lot) of vad

Imperative Active

Root: vad (class 1)

पृच्छसि (pṛcchasi) - you ask

(verb)

2nd person , singular, active, present (lat) of prach

Present Active

Root: prach (class 6)