योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-27, verse-10

लीलास्मीति विनाभ्यासं तव नास्तगतोऽभवत् ।
यदा भावस्तदा सत्यसंकल्पत्वमभून्न ते ॥ १० ॥

līlāsmīti vinābhyāsaṃ tava nāstagato'bhavat ,
yadā bhāvastadā satyasaṃkalpatvamabhūnna te 10

10. līlā asmi iti vinā abhyāsam tava na astamgataḥ
abhavat yadā bhāvaḥ tadā satyasaṅkalpatvam abhūt na te

10. vinā abhyāsam tava līlā asmi iti na astamgataḥ
abhavat yadā bhāvaḥ tadā te satyasaṅkalpatvam na abhūt

10. Since your conviction 'I am Līlā' did not disappear without spiritual practice (abhyāsa), the power of true resolve (satya saṅkalpa) did not manifest for you when that (dualistic) state of mind (bhāva) prevailed.

Words meanings summery:

• लीला (līlā) - The identity 'Līlā' being discussed. (Līlā (a proper name))

• अस्मि (asmi) - The verb in the 'I am Līlā' thought. (I am)

• इति (iti) - Marks the preceding phrase ('I am Līlā') as a thought or statement. (thus, so, in this manner, marking quotation)

• विना (vinā) - Without practice. Takes accusative. (without, except for)

• अभ्यासम् (abhyāsam) - Without spiritual practice (abhyāsa). Accusative governed by 'vinā'. (practice, repetition, exercise)

• तव (tava) - Your (conviction). Genitive. (your)

• न (na) - Did not disappear. (not, no)

• अस्तम्गतः (astamgataḥ) - Did not disappear. (set, disappeared, gone to its end)

• अभवत् (abhavat) - Did not become, did not happen. (was, became, happened)

• यदा (yadā) - When (that state of mind prevailed). (when, at which time)

• भावः (bhāvaḥ) - That state of mind (bhāva) or condition (of being Līlā). (state, condition, existence, feeling, nature, mind)

• तदा (tadā) - Then, as a consequence. (then, at that time)

• सत्यसङ्कल्पत्वम् (satyasaṅkalpatvam) - The power of true resolve (satya saṅkalpa). (the state of having true resolve/will)

• अभूत् (abhūt) - Did not manifest (for you). (was, became, happened)

• न (na) - Did not (manifest). (not, no)

• ते (te) - For you (Līlā). Dative singular. (to you, for you, your)

Words meanings and morphology

लीला (līlā) - The identity 'Līlā' being discussed. (Līlā (a proper name))

(proper noun)

Nominative, feminine, singular of līlā

līlā - play, sport, amusement; a proper name

अस्मि (asmi) - The verb in the 'I am Līlā' thought. (I am)

(verb)

1st person , singular, active, present (laṭ) of as

Present Active

From root 'as', 2nd class verb.

Root: as (class 2)

इति (iti) - Marks the preceding phrase ('I am Līlā') as a thought or statement. (thus, so, in this manner, marking quotation)

(indeclinable)

विना (vinā) - Without practice. Takes accusative. (without, except for)

(indeclinable)

अभ्यासम् (abhyāsam) - Without spiritual practice (abhyāsa). Accusative governed by 'vinā'. (practice, repetition, exercise)

(noun)

Accusative, masculine, singular of abhyāsa

abhyāsa - practice, repetition, exercise, study, spiritual practice

Prefix: abhi

Root: as (class 2)

Note: Governed by the indeclinable 'vinā'.

तव (tava) - Your (conviction). Genitive. (your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (second person pronoun)

न (na) - Did not disappear. (not, no)

(indeclinable)

अस्तम्गतः (astamgataḥ) - Did not disappear. (set, disappeared, gone to its end)

(adjective)

Nominative, masculine, singular of astamgata

astamgata - gone to setting, disappeared, perished, dissolved

Compound type : tatpurusha (astam+gata)

• astam – setting (of the sun), home, end, disappearance
  indeclinable
• gata – gone, departed, reached, attained
  adjective (masculine)
  Past Passive Participle
  From root 'gam' (to go), past passive participle.
  Root: gam (class 1)

अभवत् (abhavat) - Did not become, did not happen. (was, became, happened)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect Active

From root 'bhū', 1st class verb, imperfect past tense, 3rd person singular, active voice.

Root: bhū (class 1)

यदा (yadā) - When (that state of mind prevailed). (when, at which time)

(indeclinable)

भावः (bhāvaḥ) - That state of mind (bhāva) or condition (of being Līlā). (state, condition, existence, feeling, nature, mind)

(noun)

Nominative, masculine, singular of bhāva

bhāva - state, condition, existence, nature, mind, feeling, disposition

Root: bhū (class 1)

तदा (tadā) - Then, as a consequence. (then, at that time)

(indeclinable)

सत्यसङ्कल्पत्वम् (satyasaṅkalpatvam) - The power of true resolve (satya saṅkalpa). (the state of having true resolve/will)

(noun)

Nominative, neuter, singular of satyasaṅkalpatva

satyasaṅkalpatva - the state or quality of having a true resolve/will, the power to realize one's will

Compound type : tatpurusha (satyasaṅkalpa+tva)

• satyasaṅkalpa – true resolve, effective will, power to realize one's will
  noun (masculine)
• tva – suffix denoting state, nature, quality of
  indeclinable (neuter)
  Suffix for forming abstract nouns.

अभूत् (abhūt) - Did not manifest (for you). (was, became, happened)

(verb)

3rd person , singular, active, past aorist (luṅ) of bhū

Aorist Active

From root 'bhū', 1st class verb, aorist, 3rd person singular, active voice.

Root: bhū (class 1)

न (na) - Did not (manifest). (not, no)

(indeclinable)

ते (te) - For you (Līlā). Dative singular. (to you, for you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (second person pronoun)