योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-27, verse-23

चित्राणि राजकार्याणि कुर्वन्नप्याकुलान्यपि ।
सुप्तः स्थितो जडतया न जागर्ति भवभ्रमे ॥ २३ ॥

citrāṇi rājakāryāṇi kurvannapyākulānyapi ,
suptaḥ sthito jaḍatayā na jāgarti bhavabhrame 23

23. citrāṇi rājakāryāṇi kurvan api ākulāni api
suptaḥ sthitaḥ jaḍatayā na jāgarti bhavabhrame

23. kurvan api ākulāni api citrāṇi rājakāryāṇi
suptaḥ sthitaḥ jaḍatayā bhavabhrame na jāgarti

23. Even while performing diverse and perplexing state affairs, one, remaining as if asleep due to inertness, does not awaken from the delusion of transmigration (saṃsāra).

Words meanings summery:

• चित्राणि (citrāṇi) - diverse, complex (varied, diverse, wonderful, colourful)

• राजकार्याणि (rājakāryāṇi) - state affairs, administrative tasks (royal duties, state affairs)

• कुर्वन् (kurvan) - performing (doing, performing)

• अपि (api) - even while (even, although, too)

• आकुलानि (ākulāni) - perplexing, complex, troublesome (agitated, confused, perplexing, crowded)

• अपि (api) - even if (even, although, too)

• सुप्तः (suptaḥ) - as if asleep, unconscious (asleep, sleeping)

• स्थितः (sthitaḥ) - remaining, existing (standing, situated, remaining, being)

• जडतया (jaḍatayā) - due to inertness or lack of spiritual awareness (due to inertness, dullness, stupidity)

• न (na) - not (not, no)

• जागर्ति (jāgarti) - awakens (to reality) (awakens, is awake)

• भवभ्रमे (bhavabhrame) - in the delusion of transmigration (saṃsāra) (in the delusion of existence, in the cycle of transmigration)

Words meanings and morphology

चित्राणि (citrāṇi) - diverse, complex (varied, diverse, wonderful, colourful)

(adjective)

neuter, plural of citra

citra - varied, diverse, wonderful, colourful

Note: Modifies 'rājakāryāṇi'.

राजकार्याणि (rājakāryāṇi) - state affairs, administrative tasks (royal duties, state affairs)

(noun)

neuter, plural of rājakārya

rājakārya - royal duty, state affair

Compound type : tatpuruṣa (rājan+kārya)

• rājan – king, monarch
  noun (masculine)
• kārya – that which is to be done, duty, action, work
  noun (neuter)
  Gerundive
  Derived from √kṛ (to do) + -ya suffix.
  Root: kṛ (class 8)

कुर्वन् (kurvan) - performing (doing, performing)

(participle)

Nominative, masculine, singular of kurvat

kurvat - doing, performing

Present Active Participle

Derived from √kṛ (to do) + śatṛ suffix.

Root: kṛ (class 8)

Note: Modifies an implied subject.

अपि (api) - even while (even, although, too)

(indeclinable)

आकुलानि (ākulāni) - perplexing, complex, troublesome (agitated, confused, perplexing, crowded)

(adjective)

neuter, plural of ākula

ākula - agitated, confused, perplexed, crowded

Prefix: ā

Root: kul (class 1)

Note: Modifies 'rājakāryāṇi'.

अपि (api) - even if (even, although, too)

(indeclinable)

सुप्तः (suptaḥ) - as if asleep, unconscious (asleep, sleeping)

(participle)

Nominative, masculine, singular of supta

supta - asleep, sleeping

Past Passive Participle

Derived from √svap (to sleep).

Root: svap (class 2)

Note: Modifies implied subject.

स्थितः (sthitaḥ) - remaining, existing (standing, situated, remaining, being)

(participle)

Nominative, masculine, singular of sthita

sthita - standing, situated, remaining, being

Past Passive Participle

Derived from √sthā (to stand).

Root: sthā (class 1)

Note: Modifies implied subject.

जडतया (jaḍatayā) - due to inertness or lack of spiritual awareness (due to inertness, dullness, stupidity)

(noun)

Instrumental, feminine, singular of jaḍatā

jaḍatā - inertness, dullness, stupidity, insensibility

Derived from jaḍa (inert) + -tā (abstract suffix).

Note: Indicates cause.

न (na) - not (not, no)

(indeclinable)

Note: Negation particle.

जागर्ति (jāgarti) - awakens (to reality) (awakens, is awake)

(verb)

3rd person , singular, active, present (laṭ) of jāgṛ

Root: jāgṛ (class 2)

भवभ्रमे (bhavabhrame) - in the delusion of transmigration (saṃsāra) (in the delusion of existence, in the cycle of transmigration)

(noun)

Locative, masculine, singular of bhavabhrama

bhavabhrama - delusion of existence, cycle of transmigration

Compound type : tatpuruṣa (bhava+bhrama)

• bhava – existence, being, birth, becoming
  noun (masculine)
  Derived from √bhū (to be).
  Root: bhū (class 1)
• bhrama – wandering, delusion, error, confusion
  noun (masculine)
  Derived from √bhram (to wander).
  Root: bhram (class 1)

Note: Refers to the cycle of rebirth (saṃsāra).