योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-27, verse-2

अस्माकं वनदेवीभ्यां प्रसादः कृत इत्यथ ।
शान्तदुःखे गृहजने स्वव्यापारपरे स्थिते ॥ २ ॥

asmākaṃ vanadevībhyāṃ prasādaḥ kṛta ityatha ,
śāntaduḥkhe gṛhajane svavyāpārapare sthite 2

2. asmākam vana-devībhyām prasādaḥ kṛtaḥ iti atha
śānta-duḥkhe gṛha-jane sva-vyāpāra-pare sthite

2. atha asmākam vana-devībhyām prasādaḥ kṛtaḥ iti.
śānta-duḥkhe gṛha-jane sva-vyāpāra-pare sthite (sati)

2. Thus, after a boon (prasāda) had been granted to us by the two forest goddesses (vanadevī), the household members (gṛhajana), their sorrow having subsided, settled into their own activities.

2. במחשבה ברכה הורעפה עלינו מאלילות היער, משהושתק יגונם של בני הבית והם חזרו לעיסוקיהם,

Words meanings summery:

• अस्माकम् (asmākam) - to us, for us

• वन-देवीभ्याम् (vana-devībhyām) - by the two forest goddesses

• प्रसादः (prasādaḥ) - grace, favor, boon, blessing

• कृतः (kṛtaḥ) - done, made, performed, granted

• इति (iti) - (it was understood) thus (thus, so, in this manner)

• अथ (atha) - then, thereafter, now

• शान्त-दुःखे (śānta-duḥkhe) - whose sorrow had subsided, with calmed sorrow

• गृह-जने (gṛha-jane) - in the household people, among the family members

• स्व-व्यापार-परे (sva-vyāpāra-pare) - intent on their own activities, devoted to their own affairs

• स्थिते (sthite) - situated, being, standing

Words meanings and morphology

अस्माकम् (asmākam) - to us, for us

(pronoun)

Genitive, plural of asmad

asmad - I, we

वन-देवीभ्याम् (vana-devībhyām) - by the two forest goddesses

(noun)

Instrumental, feminine, dual of vana-devī

vana-devī - forest goddess

Compound type : tatpuruṣa (vana+devī)

• vana – forest, wood, grove
  noun (neuter)
• devī – goddess, divine lady, queen
  noun (feminine)

प्रसादः (prasādaḥ) - grace, favor, boon, blessing

(noun)

Nominative, masculine, singular of prasāda

prasāda - clearness, tranquility, grace, favor, kindness, boon

Prefix: pra

Root: sad (class 1)

कृतः (kṛtaḥ) - done, made, performed, granted

(adjective)

Nominative, masculine, singular of kṛta

kṛta - done, made, performed, accomplished

Past Passive Participle

From root √kṛ (to do, make).

Root: kṛ (class 8)

इति (iti) - (it was understood) thus (thus, so, in this manner)

(indeclinable)

Note: Often used to mark reported speech or a conclusion.

अथ (atha) - then, thereafter, now

(indeclinable)

शान्त-दुःखे (śānta-duḥkhe) - whose sorrow had subsided, with calmed sorrow

(adjective)

Locative, masculine, singular of śānta-duḥkha

śānta-duḥkha - one whose sorrow has ceased/subsided

Compound type : bahuvrīhi (śānta+duḥkha)

• śānta – calmed, pacified, subsided, peaceful
  adjective (masculine)
  Past Passive Participle
  From root √śam (to be calm, cease).
  Root: śam (class 4)
• duḥkha – sorrow, suffering, pain, misery
  noun (neuter)

Note: Agrees with 'gṛha-jane' in a locative absolute construction.

गृह-जने (gṛha-jane) - in the household people, among the family members

(noun)

Locative, masculine, singular of gṛha-jana

gṛha-jana - household people, family members, domestic staff

Compound type : tatpuruṣa (gṛha+jana)

• gṛha – house, home, dwelling
  noun (neuter)
• jana – person, people, man
  noun (masculine)

Note: Part of a locative absolute construction.

स्व-व्यापार-परे (sva-vyāpāra-pare) - intent on their own activities, devoted to their own affairs

(adjective)

Locative, masculine, singular of sva-vyāpāra-para

sva-vyāpāra-para - one who is devoted to or intent on their own business/activities

Compound type : bahuvrīhi (sva+vyāpāra+para)

• sva – own, self
  pronoun (masculine)
• vyāpāra – business, occupation, activity, function
  noun (masculine)
  From vi-ā-√pṛ (to be busy, engage).
  Prefixes: vi+ā
  Root: pṛ (class 6)
• para – next, highest, supreme, intent on, devoted to
  adjective (masculine)

Note: Agrees with 'gṛha-jane' in a locative absolute construction.

स्थिते (sthite) - situated, being, standing

(adjective)

Locative, masculine, singular of sthita

sthita - standing, situated, abiding, being, remaining

Past Passive Participle

From root √sthā (to stand, stay).

Root: sthā (class 1)

Note: Part of a locative absolute construction, modifying 'gṛha-jane'.

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