योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-27, verse-32

कचति ज्ञप्तिरेवेदं जगदित्यादि नात्मनि ।
नतु पृथ्व्यादि संपन्नं सर्गादावेव किंचन ॥ ३२ ॥

kacati jñaptirevedaṃ jagadityādi nātmani ,
natu pṛthvyādi saṃpannaṃ sargādāveva kiṃcana 32

32. kacati jñaptiḥ eva idam jagat iti ādi na ātmani
na tu pṛthvyādi saṃpannam sargādau eva kiṃcana

32. idam jagat iti ādi jñaptiḥ eva kacati,
ātmani na.
tu sargādau eva pṛthvyādi kiṃcana saṃpannam na

32. This world (jagat), and so on, appears as consciousness (jñapti) itself, not residing in the self (ātman). Indeed, nothing like earth, etc., was ever created at all at the very beginning of creation (sarga).

Words meanings summery:

• कचति (kacati) - shines, appears, is experienced, is perceived

• ज्ञप्तिः (jñaptiḥ) - knowledge, understanding, consciousness, cognition

• एव (eva) - indeed, only, just, exactly

• इदम् (idam) - this

• जगत् (jagat) - world, universe, moving

• इति (iti) - thus, so, in this manner

• आदि (ādi) - beginning, and so on, etc.

• न (na) - not, no

• आत्मनि (ātmani) - in the self, in the soul

• न (na) - not, no

• तु (tu) - but, however, indeed

• पृथ्व्यादि (pṛthvyādi) - earth and so on, beginning with earth

• संपन्नम् (saṁpannam) - came into existence, created (accomplished, completed, produced, existing)

• सर्गादौ (sargādau) - at the beginning of creation

• एव (eva) - indeed, only, just, exactly

• किंचन (kiṁcana) - anything at all (anything, whatsoever, something)

Words meanings and morphology

कचति (kacati) - shines, appears, is experienced, is perceived

(verb)

3rd person , singular, active, present indicative (lat) of kac

Present Indicative

3rd person singular, present active, parasmaipada

Root: kac (class 1)

ज्ञप्तिः (jñaptiḥ) - knowledge, understanding, consciousness, cognition

(noun)

Nominative, feminine, singular of jñapti

jñapti - knowledge, understanding, consciousness, cognition

Derived from root 'jñā' (to know)

Root: jñā (class 9)

एव (eva) - indeed, only, just, exactly

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

Root: gam (class 1)

इति (iti) - thus, so, in this manner

(indeclinable)

आदि (ādi) - beginning, and so on, etc.

(noun)

Nominative, neuter, singular of ādi

ādi - beginning, and so on, etc., first

Note: Used here adjectivally with 'jagat' to imply 'the world and such things'.

न (na) - not, no

(indeclinable)

आत्मनि (ātmani) - in the self, in the soul

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence

न (na) - not, no

(indeclinable)

तु (tu) - but, however, indeed

(indeclinable)

पृथ्व्यादि (pṛthvyādi) - earth and so on, beginning with earth

(noun)

Nominative, neuter, singular of pṛthvyādi

pṛthvyādi - earth and so on, beginning with earth

Compound type : tatpurusha (pṛthvī+ādi)

• pṛthvī – earth, ground
  noun (feminine)
• ādi – beginning, and so on, etc.
  noun (masculine)

संपन्नम् (saṁpannam) - came into existence, created (accomplished, completed, produced, existing)

(adjective)

Nominative, neuter, singular of saṃpanna

saṁpanna - accomplished, produced, furnished, existing, rich

Past Passive Participle

Derived from root 'pad' (to go, to fall) with prefix 'sam-'.

Prefix: sam

Root: pad (class 4)

Note: Agrees with 'kiṃcana' (anything) which is neuter.

सर्गादौ (sargādau) - at the beginning of creation

(noun)

Locative, masculine, singular of sargādi

sargādi - beginning of creation

Compound type : tatpurusha (sarga+ādi)

• sarga – creation, emission, chapter
  noun (masculine)
  Derived from root 'sṛj' (to create, to emit)
  Root: sṛj (class 6)
• ādi – beginning, and so on, etc.
  noun (masculine)

एव (eva) - indeed, only, just, exactly

(indeclinable)

किंचन (kiṁcana) - anything at all (anything, whatsoever, something)

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, whatsoever, something