योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-27, verse-33

यथा तरङ्गः सरसि भूत्वा भूत्वा पुनर्भवेत् ।
विचित्राकारकालाङ्गदेशाज्ञप्तावलं तथा ॥ ३३ ॥

yathā taraṅgaḥ sarasi bhūtvā bhūtvā punarbhavet ,
vicitrākārakālāṅgadeśājñaptāvalaṃ tathā 33

33. yathā taraṅgaḥ sarasi bhūtvā bhūtvā punaḥ
bhavet vicitrākārakālāṅgadeśājñaptāvalam tathā

33. yathā taraṅgaḥ sarasi bhūtvā bhūtvā punaḥ bhavet,
tathā vicitrākārakālāṅgadeśājñaptāvalam (bhavet)

33. Just as a wave repeatedly arises in a lake, so too does a sequence (of manifestations) become manifest, conceived as having diverse forms, times, aspects, and locations.

Words meanings summery:

• यथा (yathā) - just as, as, like

• तरङ्गः (taraṅgaḥ) - wave, billow, surge

• सरसि (sarasi) - in a lake, in a pond

• भूत्वा (bhūtvā) - having been, having become, having arisen

• भूत्वा (bhūtvā) - having been, having become, having arisen

• पुनः (punaḥ) - again, anew, back

• भवेत् (bhavet) - may be, might be, should be, may arise

• विचित्राकारकालाङ्गदेशाज्ञप्तावलम् (vicitrākārakālāṅgadeśājñaptāvalam) - a sequence/series conceived as having diverse forms, times, parts, and places

• तथा (tathā) - similarly, so, thus

Words meanings and morphology

यथा (yathā) - just as, as, like

(indeclinable)

तरङ्गः (taraṅgaḥ) - wave, billow, surge

(noun)

Nominative, masculine, singular of taraṅga

taraṅga - wave, billow, surge

Root: tṛ (class 1)

सरसि (sarasi) - in a lake, in a pond

(noun)

Locative, neuter, singular of saras

saras - lake, pond, pool, water

भूत्वा (bhūtvā) - having been, having become, having arisen

(indeclinable)

Absolutive (Gerund)

Derived from root 'bhū' (to be, to become) with suffix '-tvā'.

Root: bhū (class 1)

भूत्वा (bhūtvā) - having been, having become, having arisen

(indeclinable)

Absolutive (Gerund)

Derived from root 'bhū' (to be, to become) with suffix '-tvā'. Repetition denotes reiteration.

Root: bhū (class 1)

Note: Repetition 'bhūtvā bhūtvā' emphasizes repeated action: 'again and again'.

पुनः (punaḥ) - again, anew, back

(indeclinable)

भवेत् (bhavet) - may be, might be, should be, may arise

(verb)

3rd person , singular, active, potential (liṅ) of bhū

Potential Mood (Optative)

3rd person singular, potential active, parasmaipada

Root: bhū (class 1)

विचित्राकारकालाङ्गदेशाज्ञप्तावलम् (vicitrākārakālāṅgadeśājñaptāvalam) - a sequence/series conceived as having diverse forms, times, parts, and places

(noun)

Nominative, neuter, singular of vicitrākārakālāṅgadeśājñaptāvala

vicitrākārakālāṅgadeśājñaptāvala - a sequence/series conceived as having diverse forms, times, parts, and places

Compound type : karmadhāraya-tatpurusha (vicitra+ākāra+kāla+aṅga+deśa+ājñapta+avala)

• vicitra – various, diverse, wonderful, variegated
  adjective (masculine)
• ākāra – form, shape, appearance, aspect
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)
• kāla – time, period, season
  noun (masculine)
• aṅga – limb, body part, constituent, aspect
  noun (neuter)
• deśa – place, region, country
  noun (masculine)
  Root: diś (class 6)
• ājñapta – conceived, commanded, informed
  adjective (masculine)
  Past Passive Participle
  Derived from root 'jñā' (to know) with prefix 'ā-'.
  Prefix: ā
  Root: jñā (class 9)
• avala – series, sequence, row, support
  noun (neuter)
  Possibly derived from or related to 'āvalī' (row, series).

Note: Implied predicate of 'bhavet' (may arise).

तथा (tathā) - similarly, so, thus

(indeclinable)