योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-27, verse-35

ब्रह्मणस्त्ववतीर्णाया अष्टौ जन्मशतानि मे ।
नानायोनीन्यतीतानि पश्यामीवाधुना पुनः ॥ ३५ ॥

brahmaṇastvavatīrṇāyā aṣṭau janmaśatāni me ,
nānāyonīnyatītāni paśyāmīvādhunā punaḥ 35

35. brahmaṇaḥ tu avatīrṇāyāḥ aṣṭau janmaśatāni me
nānāyonīni atītāni paśyāmi iva adhuna punaḥ

35. me brahmaṇaḥ avatīrṇāyāḥ aṣṭau nānāyonīni
janmaśatāni atītāni tu adhuna punaḥ iva paśyāmi

35. It is as if I now recall again my eight hundred births in various species, which have passed since I descended from Brahman (brahman).

Words meanings summery:

• ब्रह्मणः (brahmaṇaḥ) - of Brahman, from Brahman

• तु (tu) - but, however, indeed

• अवतीर्णायाः (avatīrṇāyāḥ) - of the one who has descended, from the one who has descended

• अष्टौ (aṣṭau) - eight

• जन्मशतानि (janmaśatāni) - hundreds of births, eight hundred births

• मे (me) - my, to me, for me

• नानायोनीनि (nānāyonīni) - of various species, of various wombs

• अतीतानि (atītāni) - passed, gone by, elapsed

• पश्यामि (paśyāmi) - I see, I behold

• इव (iva) - as if, like, as, in a manner

• अधुना (adhunā) - now, at present

• पुनः (punaḥ) - again, once more, back

Words meanings and morphology

ब्रह्मणः (brahmaṇaḥ) - of Brahman, from Brahman

(noun)

neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality; Brahma (the creator god); a priest; the Vedas

तु (tu) - but, however, indeed

(indeclinable)

अवतीर्णायाः (avatīrṇāyāḥ) - of the one who has descended, from the one who has descended

(adjective)

feminine, singular of avatīrṇa

avatīrṇa - descended, incarnated, alighted, crossed over

Past Passive Participle

Derived from root tṝ (to cross, to pass) with prefix ava (down, off)

Prefix: ava

Root: tṝ (class 1)

अष्टौ (aṣṭau) - eight

(adjective)

plural of aṣṭan

aṣṭan - eight

Note: Often treated as an indeclinable numeral in certain contexts.

जन्मशतानि (janmaśatāni) - hundreds of births, eight hundred births

(noun)

neuter, plural of janmaśata

janmaśata - a hundred births

Compound type : tatpuruṣa (janman+śata)

• janman – birth, existence, life, origin
  noun (neuter)
  Root: jan (class 4)
• śata – hundred
  noun (neuter)

मे (me) - my, to me, for me

(pronoun)

singular of mad

mad - I, me

नानायोनीनि (nānāyonīni) - of various species, of various wombs

(adjective)

neuter, plural of nānāyoni

nānāyoni - various kinds of wombs/species

Compound type : karmadhāraya (nānā+yoni)

• nānā – various, diverse, manifold, many
  indeclinable
• yoni – womb, origin, source, species, race
  noun (feminine)

अतीतानि (atītāni) - passed, gone by, elapsed

(adjective)

neuter, plural of atīta

atīta - passed, gone by, deceased, elapsed

Past Passive Participle

Derived from root i (to go) with prefix ati (over, beyond)

Prefix: ati

Root: i (class 2)

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present indicative (laṭ) of dṛś

Present stem paśya-

Root: dṛś (class 1)

इव (iva) - as if, like, as, in a manner

(indeclinable)

अधुना (adhunā) - now, at present

(indeclinable)

पुनः (punaḥ) - again, once more, back

(indeclinable)