योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-27, verse-20

नेदीयसां त्रयाणां तु द्विजस्ते भस्मतां गतः ।
राजा माल्यान्तरगतः संस्थितोऽन्तःपुरे शवः ॥ २० ॥

nedīyasāṃ trayāṇāṃ tu dvijaste bhasmatāṃ gataḥ ,
rājā mālyāntaragataḥ saṃsthito'ntaḥpure śavaḥ 20

20. nedīyasām trayāṇām tu dvijaḥ te bhasmatām gataḥ
rājā mālyāntaragataḥ saṃsthitaḥ antaḥpure śavaḥ

20. tu nedīyasām trayāṇām dvijaḥ te bhasmatām gataḥ
rājā mālyāntaragataḥ antaḥpure śavaḥ saṃsthitaḥ

20. But of those three (husbands) closest to you, your brāhmaṇa (dvija) has turned to ashes. The king, having gone among garlands, remains a corpse in the inner chamber.

Words meanings summery:

• नेदीयसाम् (nedīyasām) - of the three closest/most intimate (husbands) (of the nearest, of the most recent, of the closest)

• त्रयाणाम् (trayāṇām) - of the three (husbands) (of the three)

• तु (tu) - but, indeed, however

• द्विजः (dvijaḥ) - brāhmaṇa (dvija) (twice-born, brāhmaṇa, bird, tooth, snake)

• ते (te) - your (referring to the addressed female) (your, by you (dative/genitive of 'you' for singular))

• भस्मताम् (bhasmatām) - to the state of ashes

• गतः (gataḥ) - has turned (to ashes) (gone, attained, reached)

• राजा (rājā) - king, ruler

• माल्यान्तरगतः (mālyāntaragataḥ) - dead and covered with garlands (gone into garlands, hidden by garlands, lying among garlands)

• संस्थितः (saṁsthitaḥ) - remains (as a corpse) (laid, placed, situated, standing, remaining)

• अन्तःपुरे (antaḥpure) - in the inner chamber, in the harem

• शवः (śavaḥ) - corpse, dead body

Words meanings and morphology

नेदीयसाम् (nedīyasām) - of the three closest/most intimate (husbands) (of the nearest, of the most recent, of the closest)

(adjective)

Genitive, masculine, plural of nedīyas

nedīyas - nearest, closest, most recent (superlative of anta)

Superlative form from 'anta' (near)

त्रयाणाम् (trayāṇām) - of the three (husbands) (of the three)

(numeral)

तु (tu) - but, indeed, however

(indeclinable)

द्विजः (dvijaḥ) - brāhmaṇa (dvija) (twice-born, brāhmaṇa, bird, tooth, snake)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (brāhmaṇa, kṣatriya, vaiśya), a brāhmaṇa, bird, tooth, snake

Derived from dvi (twice) + √jan (to be born)

Compound type : bahuvrihi (dvi+jan)

• dvi – two, twice
  numeral
• ja – born, produced from
  adjective (masculine)
  from √jan
  Root: jan (class 4)

ते (te) - your (referring to the addressed female) (your, by you (dative/genitive of 'you' for singular))

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

भस्मताम् (bhasmatām) - to the state of ashes

(noun)

Accusative, feminine, singular of bhasmatā

bhasmatā - the state of being ashes, ash-hood

From bhasman (ashes) + -tā (suffix for state/quality)

गतः (gataḥ) - has turned (to ashes) (gone, attained, reached)

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, obtained

Past Passive Participle

Past Passive Participle of √gam (to go)

Root: gam (class 1)

Note: Functions predicatively with 'bhasmatām'

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

माल्यान्तरगतः (mālyāntaragataḥ) - dead and covered with garlands (gone into garlands, hidden by garlands, lying among garlands)

(adjective)

Nominative, masculine, singular of mālyāntaragata

mālyāntaragata - gone into garlands, hidden by garlands, lying among garlands

Compound type : tatpurusha (mālya+antara+gata)

• mālya – garland, wreath
  noun (neuter)
• antara – inside, between, within
  noun (neuter)
• gata – gone, entered
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of √gam
  Root: gam (class 1)

संस्थितः (saṁsthitaḥ) - remains (as a corpse) (laid, placed, situated, standing, remaining)

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - laid, placed, situated, standing, existing, remaining

Past Passive Participle

Past Passive Participle of √sthā with prefix sam

Prefix: sam

Root: sthā (class 1)

Note: Functions predicatively, implying 'is situated' or 'remains'.

अन्तःपुरे (antaḥpure) - in the inner chamber, in the harem

(noun)

Locative, neuter, singular of antaḥpura

antaḥpura - inner chamber, harem, women's apartments

Compound of antar (inner) + pura (city/dwelling)

Compound type : avyayībhāva / tatpurusha (antar+pura)

• antar – inner, internal, between
  indeclinable
• pura – city, dwelling, stronghold
  noun (neuter)

शवः (śavaḥ) - corpse, dead body

(noun)

Nominative, masculine, singular of śava

śava - corpse, dead body

Note: Used predicatively with 'saṃsthitaḥ'