योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-27, verse-21

संसारमण्डले ह्यस्मिंस्तृतीयो वसुधाधिपः ।
महासंसारजलधिं पतितो भ्रममागतः ॥ २१ ॥

saṃsāramaṇḍale hyasmiṃstṛtīyo vasudhādhipaḥ ,
mahāsaṃsārajaladhiṃ patito bhramamāgataḥ 21

21. saṃsāramaṇḍale hi asmin tṛtīyaḥ vasudhādhipaḥ
mahāsaṃsārajaladhiṃ patitaḥ bhramam āgataḥ

21. hi asmin saṃsāramaṇḍale tṛtīyaḥ vasudhādhipaḥ
mahāsaṃsārajaladhiṃ patitaḥ bhramam āgataḥ

21. Indeed, in this sphere of worldly existence (saṃsāra), the third king has fallen into the great ocean of transmigration (saṃsāra) and is caught in delusion (bhrama).

Words meanings summery:

• संसारमण्डले (saṁsāramaṇḍale) - in this sphere of worldly existence (saṃsāra) (in the sphere/cycle of transmigration)

• हि (hi) - indeed (indeed, surely, for)

• अस्मिन् (asmin) - in this, on this

• तृतीयः (tṛtīyaḥ) - the third (husband) (the third)

• वसुधाधिपः (vasudhādhipaḥ) - king (king, ruler of the earth)

• महासंसारजलधिं (mahāsaṁsārajaladhiṁ) - into the great ocean of transmigration (saṃsāra)

• पतितः (patitaḥ) - has fallen (fallen, descended)

• भ्रमम् (bhramam) - delusion (bhrama) (wandering, delusion, error, confusion)

• आगतः (āgataḥ) - has attained, is caught (in delusion) (come, arrived, obtained, attained)

Words meanings and morphology

संसारमण्डले (saṁsāramaṇḍale) - in this sphere of worldly existence (saṃsāra) (in the sphere/cycle of transmigration)

(noun)

Locative, neuter, singular of saṃsāramaṇḍala

saṁsāramaṇḍala - sphere/cycle of transmigration, realm of worldly existence

Compound type : tatpurusha (saṃsāra+maṇḍala)

• saṃsāra – transmigration, cycle of birth and death, worldly existence
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• maṇḍala – circle, sphere, realm, region
  noun (neuter)

Note: The word saṃsāra is a key term and bracketed in the translation.

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

अस्मिन् (asmin) - in this, on this

(pronoun)

Locative, neuter, singular of idam

idam - this (demonstrative pronoun)

Note: Agrees with 'saṃsāramaṇḍale'.

तृतीयः (tṛtīyaḥ) - the third (husband) (the third)

(numeral)

Note: Refers to the third husband.

वसुधाधिपः (vasudhādhipaḥ) - king (king, ruler of the earth)

(noun)

Nominative, masculine, singular of vasudhādhipa

vasudhādhipa - ruler of the earth, king

Compound type : tatpurusha (vasudhā+adhipa)

• vasudhā – earth
  noun (feminine)
• adhipa – ruler, lord
  noun (masculine)
  Prefix: adhi

महासंसारजलधिं (mahāsaṁsārajaladhiṁ) - into the great ocean of transmigration (saṃsāra)

(noun)

Accusative, masculine, singular of mahāsaṃsārajaladhi

mahāsaṁsārajaladhi - the great ocean of transmigration

Compound type : tatpurusha (mahā+saṃsāra+jaladhi)

• mahā – great, large
  adjective (feminine)
• saṃsāra – transmigration, cycle of birth and death, worldly existence
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• jaladhi – ocean, sea (bearer of water)
  noun (masculine)
  Compound of jala (water) + dhī (bearing)

Note: saṃsāra is a key term.

पतितः (patitaḥ) - has fallen (fallen, descended)

(adjective)

Nominative, masculine, singular of patita

patita - fallen, descended, thrown down

Past Passive Participle

Past Passive Participle of √pat (to fall)

Root: pat (class 1)

Note: Predicative use, implies 'having fallen'.

भ्रमम् (bhramam) - delusion (bhrama) (wandering, delusion, error, confusion)

(noun)

Accusative, masculine, singular of bhrama

bhrama - wandering, delusion, error, confusion, illusion

Root: bhram (class 1)

Note: bhrama is a key term here.

आगतः (āgataḥ) - has attained, is caught (in delusion) (come, arrived, obtained, attained)

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, obtained, attained

Past Passive Participle

Past Passive Participle of √gam with prefix ā

Prefix: ā

Root: gam (class 1)

Note: Functions predicatively, implying 'has come into' or 'is caught in'.