योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-27, verse-24

ईश्वरोऽहमहं भोगी सिद्धोऽहं बलवान्सुखी ।
इत्यनर्थमहारज्वा वलितो वशतां गतः ॥ २४ ॥

īśvaro'hamahaṃ bhogī siddho'haṃ balavānsukhī ,
ityanarthamahārajvā valito vaśatāṃ gataḥ 24

24. īśvaraḥ aham aham bhogī siddhaḥ aham balavān
sukhī iti anarthamahārajjvā valitaḥ vaśatām gataḥ

24. aham īśvaraḥ aham bhogī aham siddhaḥ balavān
sukhī iti anarthamahārajjvā valitaḥ vaśatām gataḥ

24. Thinking, 'I am the master, I am the enjoyer, I am accomplished, powerful, and happy,' one becomes bound by this great rope of futility and falls under its sway.

Words meanings summery:

• ईश्वरः (īśvaraḥ) - master, controller (lord, master, capable)

• अहम् (aham) - I (first person pronoun) (I)

• अहम् (aham) - I (first person pronoun) (I)

• भोगी (bhogī) - enjoyer (enjoyer, possessor of enjoyment)

• सिद्धः (siddhaḥ) - perfected, accomplished (accomplished, perfected, successful)

• अहम् (aham) - I (first person pronoun) (I)

• बलवान् (balavān) - powerful (powerful, strong)

• सुखी (sukhī) - happy (happy, joyful)

• इति (iti) - marking a thought or statement (thus, in this manner, marking quotation)

• अनर्थमहारज्ज्वा (anarthamahārajjvā) - by the strong bond of spiritual futility or adversity (by the great rope of misfortune/futility)

• वलितः (valitaḥ) - bound, tied (bound, entwined, surrounded)

• वशताम् (vaśatām) - subjection, servitude (subjection, control, dependence)

• गतः (gataḥ) - fallen, entered (into a state of) (gone, attained, reached)

Words meanings and morphology

ईश्वरः (īśvaraḥ) - master, controller (lord, master, capable)

(noun)

Nominative, masculine, singular of īśvara

īśvara - lord, master, capable, god

Derived from √īś (to be master of).

Root: īś (class 2)

Note: Predicate noun for 'aham'.

अहम् (aham) - I (first person pronoun) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, myself

Note: Subject of the sentence.

अहम् (aham) - I (first person pronoun) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, myself

Note: Subject of the sentence.

भोगी (bhogī) - enjoyer (enjoyer, possessor of enjoyment)

(noun)

Nominative, masculine, singular of bhogin

bhogin - enjoyer, possessor of enjoyment, snake

Agent noun from √bhuj (to enjoy).

Root: bhuj (class 7)

Note: Predicate noun for 'aham'.

सिद्धः (siddhaḥ) - perfected, accomplished (accomplished, perfected, successful)

(participle)

Nominative, masculine, singular of siddha

siddha - accomplished, perfected, successful, a perfected being

Past Passive Participle

Derived from √sidh (to succeed, be accomplished).

Root: sidh (class 1)

Note: Predicate adjective for 'aham'.

अहम् (aham) - I (first person pronoun) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, myself

Note: Subject of the sentence.

बलवान् (balavān) - powerful (powerful, strong)

(adjective)

Nominative, masculine, singular of balavat

balavat - powerful, strong

Possessive suffix -vat.

Note: Predicate adjective for 'aham'.

सुखी (sukhī) - happy (happy, joyful)

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyful, enjoying happiness

Possessive suffix -in.

Note: Predicate adjective for 'aham'.

इति (iti) - marking a thought or statement (thus, in this manner, marking quotation)

(indeclinable)

अनर्थमहारज्ज्वा (anarthamahārajjvā) - by the strong bond of spiritual futility or adversity (by the great rope of misfortune/futility)

(noun)

Instrumental, feminine, singular of anarthamahārajju

anarthamahārajju - great rope of misfortune/futility

Compound type : tatpuruṣa (anartha+mahā+rajju)

• anartha – misfortune, adversity, futility, useless object
  noun (masculine)
  Negation 'a-' + 'artha' (purpose, meaning, wealth).
  Prefix: an
• mahā – great, large
  adjective
• rajju – rope, cord
  noun (feminine)

Note: Indicates the instrument of binding.

वलितः (valitaḥ) - bound, tied (bound, entwined, surrounded)

(participle)

Nominative, masculine, singular of valita

valita - bound, entwined, surrounded, turned

Past Passive Participle

Derived from √val (to turn, move, surround).

Root: val (class 1)

Note: Modifies the implied subject.

वशताम् (vaśatām) - subjection, servitude (subjection, control, dependence)

(noun)

Accusative, feminine, singular of vaśatā

vaśatā - subjection, control, dependence

Derived from vaśa (will, power) + -tā (abstract suffix).

Note: Object of 'gataḥ', indicating the state attained.

गतः (gataḥ) - fallen, entered (into a state of) (gone, attained, reached)

(participle)

Nominative, masculine, singular of gata

gata - gone, moved, attained, reached

Past Passive Participle

Derived from √gam (to go).

Root: gam (class 1)

Note: Forms a compound predicate with 'valitaḥ' and takes 'vaśatām'.