योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-27, verse-37

दुर्वासनाकलुषिता ततोऽहं मानुषी स्थिता ।
संसारमण्डलेऽन्यस्मिन्पन्नगेश्वरकामिनी ॥ ३७ ॥

durvāsanākaluṣitā tato'haṃ mānuṣī sthitā ,
saṃsāramaṇḍale'nyasminpannageśvarakāminī 37

37. durvāsanā-kaluṣitā tataḥ aham mānuṣī sthitā
saṃsāramaṇḍale anyasmin pannageśvara-kāminī

37. tataḥ durvāsanā-kaluṣitā aham anyasmin
saṃsāramaṇḍale mānuṣī pannageśvara-kāminī sthitā

37. Then, defiled by negative habitual tendencies (vāsanā), I became a human woman in another realm of transmigration (saṃsāra), serving as the beloved of the lord of serpents.

Words meanings summery:

• दुर्वासना-कलुषिता (durvāsanā-kaluṣitā) - defiled by evil predispositions, tainted by bad habitual tendencies

• ततः (tataḥ) - then, thereupon, from there

• अहम् (aham) - I

• मानुषी (mānuṣī) - a human woman

• स्थिता (sthitā) - remained, stood, became, situated

• संसारमण्डले (saṁsāramaṇḍale) - in the realm of transmigration, in the cycle of existence

• अन्यस्मिन् (anyasmin) - in another, in a different

• पन्नगेश्वर-कामिनी (pannageśvara-kāminī) - the beloved of the lord of serpents

Words meanings and morphology

दुर्वासना-कलुषिता (durvāsanā-kaluṣitā) - defiled by evil predispositions, tainted by bad habitual tendencies

(adjective)

Nominative, feminine, singular of durvāsanākaluṣita

durvāsanākaluṣita - defiled by evil predispositions/habitual tendencies

Past Passive Participle

Compound adjective formed from durvāsanā and kaluṣita

Compound type : tatpuruṣa (durvāsanā+kaluṣita)

• durvāsanā – evil predisposition, bad impression, negative habitual tendency
  noun (feminine)
  Compound of dur (bad) and vāsanā (predisposition)
• kaluṣita – defiled, polluted, stained, dirty
  adjective (masculine)
  Past Passive Participle
  Derived from the root kaluṣ (to be turbid, dirty)
  Root: kaluṣ

ततः (tataḥ) - then, thereupon, from there

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

मानुषी (mānuṣī) - a human woman

(noun)

Nominative, feminine, singular of mānuṣa

mānuṣa - human, belonging to mankind, a man, a human being

Derived from manas (mind) or manu (man)

स्थिता (sthitā) - remained, stood, became, situated

(adjective)

Nominative, feminine, singular of sthita

sthita - stood, remained, stayed, situated, existing

Past Passive Participle

Derived from root sthā (to stand, to stay)

Root: sthā (class 1)

संसारमण्डले (saṁsāramaṇḍale) - in the realm of transmigration, in the cycle of existence

(noun)

Locative, neuter, singular of saṃsāramaṇḍala

saṁsāramaṇḍala - the realm or sphere of transmigration/worldly existence

Compound type : tatpuruṣa (saṃsāra+maṇḍala)

• saṃsāra – transmigration, cycle of birth and death, worldly existence
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• maṇḍala – circle, sphere, realm, district
  noun (neuter)

अन्यस्मिन् (anyasmin) - in another, in a different

(adjective)

Locative, masculine/neuter, singular of anya

anya - other, another, different

पन्नगेश्वर-कामिनी (pannageśvara-kāminī) - the beloved of the lord of serpents

(noun)

Nominative, feminine, singular of pannageśvarakāminī

pannageśvarakāminī - the beloved woman of the lord of serpents

Compound type : tatpuruṣa (pannaga+īśvara+kāminī)

• pannaga – serpent, snake (one who crawls with the belly)
  noun (masculine)
  Derived from pan (to creep) + naga (mountain, but here refers to its movement)
  Root: pan (class 1)
• īśvara – lord, master, ruler, god
  noun (masculine)
  Root: īś (class 2)
• kāminī – loving woman, beloved, mistress, beautiful woman
  noun (feminine)
  Root: kam (class 1)