योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-27, verse-5

पृथ्व्यादिनाडीप्राणादिऋतेऽप्यभ्युदिता तयोः ।
सा संकथनसंवित्तिः स्वप्नसंकल्पयोरिव ॥ ५ ॥

pṛthvyādināḍīprāṇādiṛte'pyabhyuditā tayoḥ ,
sā saṃkathanasaṃvittiḥ svapnasaṃkalpayoriva 5

5. pṛthvyādināḍīprāṇādiṛte api abhyuditā tayoḥ
sā saṃkathana-saṃvittiḥ svapnasaṃkalpayoḥ iva

5. saṃkathana-saṃvittiḥ sā svapnasaṃkalpayoḥ iva
pṛthvyādināḍīprāṇādiṛte api tayoḥ abhyuditā

5. That awareness of interaction, precisely like that in dreams and imagination (saṃkalpa), arises even without the gross elements like earth, the subtle channels (nāḍīs), or the vital forces (prāṇa).

Words meanings summery:

• पृथ्व्यादिनाडीप्राणादिऋते (pṛthvyādināḍīprāṇādiṛte) - without the gross physical elements, subtle channels (nāḍīs), or vital breaths (prāṇa) (without earth etc., channels etc., and vital forces etc.)

• अपि (api) - also, even, moreover

• अभ्युदिता (abhyuditā) - arisen, manifested, appeared

• तयोः (tayoḥ) - of dream and imagination (saṃkalpa) (of them (dual))

• सा (sā) - that (feminine)

• संकथन-संवित्तिः (saṁkathana-saṁvittiḥ) - awareness of interaction

• स्वप्नसंकल्पयोः (svapnasaṁkalpayoḥ) - of dreams and imagination (saṃkalpa)

• इव (iva) - as if, like, as it were

Words meanings and morphology

पृथ्व्यादिनाडीप्राणादिऋते (pṛthvyādināḍīprāṇādiṛte) - without the gross physical elements, subtle channels (nāḍīs), or vital breaths (prāṇa) (without earth etc., channels etc., and vital forces etc.)

(indeclinable)

Compound type : tatpurusha (pṛthvī-ādi+nāḍī-prāṇa-ādi+ṛte)

• pṛthvī-ādi – earth and so on (referring to the five gross elements)
  noun (feminine)
• nāḍī-prāṇa-ādi – nāḍīs and prāṇa and so on (referring to subtle body components)
  noun (feminine)
• ṛte – without, except, apart from
  indeclinable

अपि (api) - also, even, moreover

(indeclinable)

अभ्युदिता (abhyuditā) - arisen, manifested, appeared

(adjective)

Nominative, feminine, singular of abhyudita

abhyudita - arisen, manifested, appeared, prosperous

Past Passive Participle

From root i (to go) with prefixes abhi-ud-

Prefixes: abhi+ud

Root: i (class 2)

तयोः (tayoḥ) - of dream and imagination (saṃkalpa) (of them (dual))

(pronoun)

Genitive, masculine, dual of tad

tad - that, he, she, it

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

Note: Refers to saṃkathana-saṃvittiḥ.

संकथन-संवित्तिः (saṁkathana-saṁvittiḥ) - awareness of interaction

(noun)

Nominative, feminine, singular of saṃkathana-saṃvitti

saṁkathana-saṁvitti - awareness of interaction/conversation, conscious communication

Compound type : tatpurusha (saṃkathana+saṃvitti)

• saṃkathana – conversation, interaction, mutual discourse
  noun (neuter)
  Derived from root kath (to speak) with prefix saṃ-
  Prefix: saṃ
  Root: kath (class 10)
• saṃvitti – consciousness, awareness, knowledge, feeling
  noun (feminine)
  From root vid (to know) with prefix saṃ-
  Prefix: saṃ
  Root: vid (class 2)

स्वप्नसंकल्पयोः (svapnasaṁkalpayoḥ) - of dreams and imagination (saṃkalpa)

(noun)

Genitive, masculine, dual of svapnasaṃkalpa

svapnasaṁkalpa - dream and imagination (saṃkalpa)

Compound type : dvandva (svapna+saṃkalpa)

• svapna – dream, sleep
  noun (masculine)
  From root svap (to sleep)
  Root: svap (class 2)
• saṃkalpa – imagination, resolve, intention, will
  noun (masculine)
  From root kḷp (to arrange, form) with prefix saṃ-
  Prefix: saṃ
  Root: kḷp (class 1)

इव (iva) - as if, like, as it were

(indeclinable)