योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-27, verse-40

पुण्याश्रमलता साहं मुनिसङ्गपवित्रिता ।
वनाग्निदग्धा तस्यैव कन्याभूवं महामुनेः ॥ ४० ॥

puṇyāśramalatā sāhaṃ munisaṅgapavitritā ,
vanāgnidagdhā tasyaiva kanyābhūvaṃ mahāmuneḥ 40

40. puṇyāśramalatā sā aham munisaṅgapavitritā
vanāgnidagdhā tasya eva kanyā abhūvam mahāmuneḥ

40. aham sā puṇyāśramalatā munisaṅgapavitritā
vanāgnidagdhā tasya eva mahāmuneḥ kanyā abhūvam

40. I was that creeper of a holy hermitage, purified by the association (saṅga) of sages. Burnt by a forest fire, I then became the daughter of that very great sage.

Words meanings summery:

• पुण्याश्रमलता (puṇyāśramalatā) - creeper of a holy hermitage

• सा (sā) - that (feminine) (she, that (feminine))

• अहम् (aham) - I

• मुनिसङ्गपवित्रिता (munisaṅgapavitritā) - purified by the association of sages

• वनाग्निदग्धा (vanāgnidagdhā) - burnt by forest fire

• तस्य (tasya) - of that (of him, of that)

• एव (eva) - very (only, indeed, just, very)

• कन्या (kanyā) - daughter (daughter, maiden, girl)

• अभूवम् (abhūvam) - I became (I became, I was)

• महामुनेः (mahāmuneḥ) - of the great sage

Words meanings and morphology

पुण्याश्रमलता (puṇyāśramalatā) - creeper of a holy hermitage

(noun)

Nominative, feminine, singular of puṇyāśramalatā

puṇyāśramalatā - creeper of a holy hermitage

Compound type : tatpurusha (puṇya+āśrama+latā)

• puṇya – holy, sacred, meritorious, virtuous
  adjective (masculine)
• āśrama – hermitage, abode, religious retreat, stage of life
  noun (masculine)
  From root 'śram' (to toil) with prefix 'ā'
  Prefix: ā
  Root: śram (class 4)
• latā – creeper, vine
  noun (feminine)

सा (sā) - that (feminine) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

मुनिसङ्गपवित्रिता (munisaṅgapavitritā) - purified by the association of sages

(adjective)

Nominative, feminine, singular of munisaṅgapavitrita

munisaṅgapavitrita - purified by the company of sages

Past Passive Participle

Compound type : tatpurusha (muni+saṅga+pavitrita)

• muni – sage, ascetic
  noun (masculine)
• saṅga – association, company, attachment
  noun (masculine)
  Action noun
  From root 'gam' with prefix 'sam'
  Prefix: sam
  Root: gam (class 1)
• pavitrita – purified, sanctified
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of the denominative verb 'pavitrī-kṛ' (to purify)
  Root: kṛ (class 8)

वनाग्निदग्धा (vanāgnidagdhā) - burnt by forest fire

(adjective)

Nominative, feminine, singular of vanāgnidagdha

vanāgnidagdha - burnt by forest fire

Past Passive Participle (compound)

Compound type : bahuvrihi (vana+agni+dagdha)

• vana – forest, wood
  noun (neuter)
• agni – fire, Vedic deity Agni
  noun (masculine)
• dagdha – burnt, consumed by fire
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'dah'
  Root: dah (class 1)

तस्य (tasya) - of that (of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

एव (eva) - very (only, indeed, just, very)

(indeclinable)

कन्या (kanyā) - daughter (daughter, maiden, girl)

(noun)

Nominative, feminine, singular of kanyā

kanyā - daughter, maiden, girl

अभूवम् (abhūvam) - I became (I became, I was)

(verb)

1st person , singular, active, imperfect (laṅ) of bhū

Root: bhū (class 1)

महामुनेः (mahāmuneḥ) - of the great sage

(noun)

Genitive, masculine, singular of mahāmuni

mahāmuni - great sage, great ascetic

Compound type : karmadharaya (mahā+muni)

• mahā – great, large, mighty
  adjective
• muni – sage, ascetic, silent one
  noun (masculine)