योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-27, verse-31

नानारत्नामलोद्द्योतो वनवद्भाति खे यथा ।
पृथ्व्यादिभूतरहिता जगच्चिद्भाति चिन्तया ॥ ३१ ॥

nānāratnāmaloddyoto vanavadbhāti khe yathā ,
pṛthvyādibhūtarahitā jagaccidbhāti cintayā 31

31. nānāratnāmaloddyotaḥ vanavat bhāti khe yathā
pṛthvyādibhūtarahitā jagat cit bhāti cintayā

31. yathā nānāratnāmaloddyotaḥ vanavat khe bhāti,
tathā pṛthvyādibhūtarahitā jagat cintayā cit bhāti

31. Just as a pure, radiant glow of various jewels appears in the sky like a forest, similarly, the world (jagat), devoid of material elements like earth, manifests through consciousness (cit) by means of thought.

Words meanings summery:

• नानारत्नामलोद्द्योतः (nānāratnāmaloddyotaḥ) - a brilliant radiance of various pure jewels

• वनवत् (vanavat) - like a forest, similar to a forest

• भाति (bhāti) - shines, appears, manifests

• खे (khe) - in the sky, in space

• यथा (yathā) - just as, as, like

• पृथ्व्यादिभूतरहिता (pṛthvyādibhūtarahitā) - devoid of elements like earth and so on

• जगत् (jagat) - world, universe, moving

• चित् (cit) - consciousness, thought, intelligence

• भाति (bhāti) - shines, appears, manifests

• चिन्तया (cintayā) - by thought, by imagination, by reflection

Words meanings and morphology

नानारत्नामलोद्द्योतः (nānāratnāmaloddyotaḥ) - a brilliant radiance of various pure jewels

(noun)

Nominative, masculine, singular of nānāratnāmaloddyota

nānāratnāmaloddyota - a brilliant radiance of various pure jewels

Compound type : karmadhāraya (nānāratna+amala+uddyota)

• nānāratna – various jewels
  noun (neuter)
• amala – pure, spotless, unsullied
  adjective (masculine)
  Prefix: a
• uddyota – radiance, illumination, splendor, light
  noun (masculine)
  Prefix: ud
  Root: dyut (class 1)

वनवत् (vanavat) - like a forest, similar to a forest

(indeclinable)

Derived from 'vana' (forest) with the suffix '-vat' indicating 'like' or 'similar to'.

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present indicative (lat) of bhā

Present Indicative

3rd person singular, present active, parasmaipada

Root: bhā (class 2)

खे (khe) - in the sky, in space

(noun)

Locative, neuter, singular of kha

kha - sky, space, ether, void

यथा (yathā) - just as, as, like

(indeclinable)

पृथ्व्यादिभूतरहिता (pṛthvyādibhūtarahitā) - devoid of elements like earth and so on

(adjective)

Nominative, feminine, singular of pṛthvyādibhūtarahitā

pṛthvyādibhūtarahita - devoid of elements like earth and so on

Compound type : bahuvrīhi (pṛthvī+ādi+bhūta+rahita)

• pṛthvī – earth, ground
  noun (feminine)
• ādi – beginning, and so on, etc.
  noun (masculine)
• bhūta – element, created being, ghost, past
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be, to become)
  Root: bhū (class 1)
• rahita – devoid of, free from, destitute of
  adjective (masculine)
  Past Passive Participle
  Derived from root 'rah' (to abandon, to leave) with 'ita' suffix.
  Root: rah (class 1)

Note: Agrees with 'jagat' (implied feminine usage for the world, or referring to 'cit' which is feminine).

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

Root: gam (class 1)

चित् (cit) - consciousness, thought, intelligence

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, intelligence, understanding

Root: cit (class 1)

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present indicative (lat) of bhā

Present Indicative

3rd person singular, present active, parasmaipada

Root: bhā (class 2)

चिन्तया (cintayā) - by thought, by imagination, by reflection

(noun)

Instrumental, feminine, singular of cintā

cintā - thought, reflection, consideration, imagination

Root: cit (class 10)