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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-76, verse-52

लेखसंज्ञास्तथैवान्ये तत्र मन्वन्तरे द्विज ।
पञ्चमे च गणे देवास्तत्संज्ञा ह्यमृताशिनः ॥५२॥
52. lekhasaṃjñāstathaivānye tatra manvantare dvija .
pañcame ca gaṇe devāstatsaṃjñā hyamṛtāśinaḥ.
52. lekhasaṃjñāḥ tathā eva anye tatra manvantare dvija
pañcame ca gaṇe devāḥ tatsaṃjñāḥ hi amṛtāśinaḥ
52. O twice-born (dvija), in that manvantara, there were others known as Lekha. Indeed, these gods, bearing that name, were nectar-eaters and constituted the fifth group.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • लेखसंज्ञाः (lekhasaṁjñāḥ) - named Lekha, having the appellation Lekha
  • तथा (tathā) - similarly (thus, in that manner, similarly)
  • एव (eva) - indeed (for emphasis) (only, merely, indeed, just)
  • अन्ये (anye) - other deities/beings (others)
  • तत्र (tatra) - in that (specific) manvantara (there, in that place, in that matter)
  • मन्वन्तरे (manvantare) - in that (particular) manvantara (manvantara) (in a manvantara, in a period of Manu)
  • द्विज (dvija) - O brahmin (dvija) (O twice-born)
  • पञ्चमे (pañcame) - in the fifth (group) (in the fifth, for the fifth)
  • (ca) - and (and, also)
  • गणे (gaṇe) - in the group (of deities) (in the group, in the class, in the multitude)
  • देवाः (devāḥ) - gods (gods, deities)
  • तत्संज्ञाः (tatsaṁjñāḥ) - known by the name Lekha (having that name, known by that name)
  • हि (hi) - indeed (emphatic) (indeed, surely, because)
  • अमृताशिनः (amṛtāśinaḥ) - eaters of nectar (eaters of nectar, immortals)

Words meanings and morphology

लेखसंज्ञाः (lekhasaṁjñāḥ) - named Lekha, having the appellation Lekha
(noun)
Nominative, masculine, plural of lekhasaṃjñā
lekhasaṁjñā - named Lekha, having the appellation Lekha
Compound type : bahuvrīhi (lekha+saṃjñā)
  • lekha – a writer, a scribe, a god
    noun (masculine)
    Root: likh (class 6)
  • saṃjñā – name, appellation, technical term
    noun (feminine)
    Prefix: sam
    Root: jñā (class 9)
तथा (tathā) - similarly (thus, in that manner, similarly)
(indeclinable)
एव (eva) - indeed (for emphasis) (only, merely, indeed, just)
(indeclinable)
अन्ये (anye) - other deities/beings (others)
(pronoun)
Nominative, masculine, plural of anya
anya - other, another
तत्र (tatra) - in that (specific) manvantara (there, in that place, in that matter)
(indeclinable)
From tad + traL suffix.
मन्वन्तरे (manvantare) - in that (particular) manvantara (manvantara) (in a manvantara, in a period of Manu)
(noun)
Locative, neuter, singular of manvantara
manvantara - a period of Manu; a cycle of cosmic time governed by a Manu (manvantara)
Compound type : tatpuruṣa (manu+antara)
  • manu – Manu, progenitor of mankind, sage
    proper noun (masculine)
    Root: man
  • antara – interval, period, within, inner
    noun (neuter)
Note: Refers to the Cākṣuṣa manvantara from context.
द्विज (dvija) - O brahmin (dvija) (O twice-born)
(noun)
Vocative, masculine, singular of dvija
dvija - twice-born; a brahmin, kshatriya, or vaishya; a bird; a tooth
From dvi (two) + jan (to be born).
Compound type : tatpuruṣa (dvi+ja)
  • dvi – two
    numeral
  • ja – born, produced from
    adjective
    kṛt suffix 'ḍa' from jan.
    Root: jan (class 4)
पञ्चमे (pañcame) - in the fifth (group) (in the fifth, for the fifth)
(adjective)
Locative, masculine, singular of pañcama
pañcama - fifth
Ordinal number from pañcan (five).
(ca) - and (and, also)
(indeclinable)
गणे (gaṇe) - in the group (of deities) (in the group, in the class, in the multitude)
(noun)
Locative, masculine, singular of gaṇa
gaṇa - group, class, multitude, troop
Root: gaṇ (class 10)
देवाः (devāḥ) - gods (gods, deities)
(noun)
Nominative, masculine, plural of deva
deva - god, deity, divine being
From div (to shine).
Root: div (class 4)
तत्संज्ञाः (tatsaṁjñāḥ) - known by the name Lekha (having that name, known by that name)
(noun)
Nominative, masculine, plural of tatsaṃjñā
tatsaṁjñā - having that name, known by that appellation
Compound type : bahuvrīhi (tad+saṃjñā)
  • tad – that, those
    pronoun (neuter)
  • saṃjñā – name, appellation, technical term
    noun (feminine)
    Prefix: sam
    Root: jñā (class 9)
हि (hi) - indeed (emphatic) (indeed, surely, because)
(indeclinable)
अमृताशिनः (amṛtāśinaḥ) - eaters of nectar (eaters of nectar, immortals)
(adjective)
Nominative, masculine, plural of amṛtāśin
amṛtāśin - eating nectar, immortal
Formed with suffix -in from amṛta + āśin (eater).
Compound type : tatpuruṣa (amṛta+āśin)
  • amṛta – nectar, immortality, immortal
    noun (neuter)
    Past Passive Participle from mṛ.
    a (negation) + mṛta (dead).
    Root: mṛ (class 1)
  • āśin – eating, eater
    noun (masculine)
    kṛt suffix 'ṇini' from aś (to eat) with prefix ā.
    Prefix: ā
    Root: aś (class 9)
Note: Modifies devāḥ.