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0,76

मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-76, verse-2

अन्यजन्मनि जातोऽसौ चक्षुषः परमेष्ठिनः ।
चाक्षुषत्वमतस्तस्य जन्मन्यस्मिन्नपि द्विज ॥२॥
2. anyajanmani jāto'sau cakṣuṣaḥ parameṣṭhinaḥ .
cākṣuṣatvamatastasya janmanyasminnapi dvija.
2. anyajanmani jātaḥ asau cakṣuṣaḥ parameṣṭhinaḥ
cākṣuṣatvam ataḥ tasya janmani asmin api dvija
2. In a previous life, this one (Manu) was born from Cākṣuṣa Parameṣṭhin. Therefore, O twice-born (dvija), he is known as Cākṣuṣa (Cākṣuṣatva) even in this present birth.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अन्यजन्मनि (anyajanmani) - in another birth, in a previous life
  • जातः (jātaḥ) - born, arisen
  • असौ (asau) - this one, he
  • चक्षुषः (cakṣuṣaḥ) - from the progenitor Cākṣuṣa (a name of Brahmā or a similar figure) (from Cākṣuṣa (proper noun))
  • परमेष्ठिनः (parameṣṭhinaḥ) - of Parameṣṭhin (a name for Brahmā)
  • चाक्षुषत्वम् (cākṣuṣatvam) - the state of being Cākṣuṣa, Cākṣuṣa-ness
  • अतः (ataḥ) - therefore, hence, from this reason
  • तस्य (tasya) - his, of him
  • जन्मनि (janmani) - in birth, in life
  • अस्मिन् (asmin) - in this
  • अपि (api) - also, even, too
  • द्विज (dvija) - O twice-born, O Brahmin

Words meanings and morphology

अन्यजन्मनि (anyajanmani) - in another birth, in a previous life
(noun)
Locative, neuter, singular of anyajanman
anyajanman - another birth, former existence
Compound type : karmadhāraya (anya+janman)
  • anya – other, another
    adjective
  • janman – birth, existence, life
    noun (neuter)
    Root: jan (class 4)
जातः (jātaḥ) - born, arisen
(adjective)
Nominative, masculine, singular of jāta
jāta - born, produced, arisen, happened
Past Passive Participle
from root jan (to be born)
Root: jan (class 4)
असौ (asau) - this one, he
(pronoun)
Nominative, masculine, singular of adas
adas - that, this, he, she, it
Note: demonstrative pronoun, refers to Manu Cākṣuṣa
चक्षुषः (cakṣuṣaḥ) - from the progenitor Cākṣuṣa (a name of Brahmā or a similar figure) (from Cākṣuṣa (proper noun))
(proper noun)
Ablative, masculine, singular of cākṣuṣa
cākṣuṣa - belonging to the eye, visible, a specific Manu or progenitor
derivative of 'cakṣus' (eye)
Note: could also be genitive, but ablative ('born from') fits better here
परमेष्ठिनः (parameṣṭhinaḥ) - of Parameṣṭhin (a name for Brahmā)
(proper noun)
Genitive, masculine, singular of parameṣṭhin
parameṣṭhin - one standing at the head or in the highest place, supreme ruler, a name of Brahmā
Compound type : karmadhāraya (parama+iṣṭhin)
  • parama – highest, supreme, ultimate
    adjective
  • iṣṭhin – standing, existing
    noun (masculine)
Note: agrees with 'cakṣuṣaḥ' (if taken as genitive) or describes a higher entity associated with Cākṣuṣa.
चाक्षुषत्वम् (cākṣuṣatvam) - the state of being Cākṣuṣa, Cākṣuṣa-ness
(noun)
Nominative, neuter, singular of cākṣuṣatva
cākṣuṣatva - the state or quality of being Cākṣuṣa
derived from cākṣuṣa with suffix -tva (abstract noun former)
अतः (ataḥ) - therefore, hence, from this reason
(indeclinable)
तस्य (tasya) - his, of him
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
जन्मनि (janmani) - in birth, in life
(noun)
Locative, neuter, singular of janman
janman - birth, existence, life
Root: jan (class 4)
अस्मिन् (asmin) - in this
(pronoun)
Locative, neuter, singular of idam
idam - this
Note: agrees with 'janmani'
अपि (api) - also, even, too
(indeclinable)
द्विज (dvija) - O twice-born, O Brahmin
(noun)
Vocative, masculine, singular of dvija
dvija - twice-born (a Brahmin, Kshatriya, or Vaishya, referring to their second, spiritual birth through initiation), bird, tooth
derived from dvi (two) + jan (to be born)
Compound type : bahuvrīhi (dvi+jan)
  • dvi – two
    numeral
  • jan – born
    noun
    Root: jan (class 4)