मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-76, verse-34
अत्रापि जातस्य सतः सम्बन्धोयोऽस्य बान्धवैः ।
सोऽप्यस्तङ्गते देहे प्रयात्येषोऽखिलक्रमः ॥३४॥
सोऽप्यस्तङ्गते देहे प्रयात्येषोऽखिलक्रमः ॥३४॥
34. atrāpi jātasya sataḥ sambandhoyo'sya bāndhavaiḥ .
so'pyastaṅgate dehe prayātyeṣo'khilakramaḥ.
so'pyastaṅgate dehe prayātyeṣo'khilakramaḥ.
34.
atra api jātasya sataḥ sambandhaḥ yaḥ asya bāndhavaiḥ
saḥ api astamgate dehe prayāti eṣaḥ akhilakramaḥ
saḥ api astamgate dehe prayāti eṣaḥ akhilakramaḥ
34.
Furthermore, the relationship a born being has with relatives, that too departs when the body perishes. This is the entire process.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अत्र (atra) - here, in this place
- अपि (api) - also, even, too
- जातस्य (jātasya) - of one who is born, of the born
- सतः (sataḥ) - of the existent, of the being, of one who is
- सम्बन्धः (sambandhaḥ) - connection, relationship
- यः (yaḥ) - who, which, that
- अस्य (asya) - of him, of this (one)
- बान्धवैः (bāndhavaiḥ) - with relatives, by relatives
- सः (saḥ) - that, he
- अपि (api) - also, even, too
- अस्तम्गते (astamgate) - having set, perished, gone to rest
- देहे (dehe) - in the body
- प्रयाति (prayāti) - departs, ceases, goes away
- एषः (eṣaḥ) - this, this one
- अखिलक्रमः (akhilakramaḥ) - the entire process/sequence
Words meanings and morphology
अत्र (atra) - here, in this place
(indeclinable)
locative adverb from idam
अपि (api) - also, even, too
(indeclinable)
जातस्य (jātasya) - of one who is born, of the born
(adjective)
Genitive, masculine, singular of jāta
jāta - born, produced, become
Past Passive Participle
PPP from √jan, to be born. Used as a noun here. Agreements for gender/number/case with sataḥ.
Root: jan (class 4)
सतः (sataḥ) - of the existent, of the being, of one who is
(adjective)
Genitive, masculine, singular of sat
sat - being, existent, good, real
Present Active Participle
PAP from √as, to be. Often used as a noun meaning 'a being'. Agreements for gender/number/case with jātasya.
Root: as (class 2)
सम्बन्धः (sambandhaḥ) - connection, relationship
(noun)
Nominative, masculine, singular of sambandha
sambandha - connection, relationship, bond
From sam-√bandh, to bind, relate
Prefix: sam
Root: bandh (class 1)
यः (yaḥ) - who, which, that
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, that (relative pronoun)
relative pronoun
अस्य (asya) - of him, of this (one)
(pronoun)
Genitive, masculine, singular of idam
idam - this, he, she, it
demonstrative pronoun. Also neuter genitive singular.
बान्धवैः (bāndhavaiḥ) - with relatives, by relatives
(noun)
Instrumental, masculine, plural of bāndhava
bāndhava - relative, kinsman
From bandhu, related
Root: bandh (class 1)
सः (saḥ) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
demonstrative pronoun
अपि (api) - also, even, too
(indeclinable)
अस्तम्गते (astamgate) - having set, perished, gone to rest
(adjective)
Locative, masculine, singular of astamgata
astamgata - gone to rest, set, perished
Past Passive Participle
Compound: astam (indeclinable, to rest) + gata (PPP of √gam, gone). It functions as an adjective, agreeing with 'dehe'.
Compound type : tatpuruṣa (astam+gata)
- astam – home, rest, setting (sun), destruction
indeclinable (neuter)
Accusative of asta (home, setting) used adverbially
Root: as - gata – gone, reached, past
adjective (masculine)
Past Passive Participle
PPP from √gam, to go
Root: gam (class 1)
देहे (dehe) - in the body
(noun)
Locative, masculine, singular of deha
deha - body, form
From √dih, to smear, to grow
Root: dih (class 4)
प्रयाति (prayāti) - departs, ceases, goes away
(verb)
3rd person , singular, active, present (laṭ) of yā
Present Active
Present 3rd person singular
Prefix: pra
Root: yā (class 2)
एषः (eṣaḥ) - this, this one
(pronoun)
Nominative, masculine, singular of etad
etad - this, this one (demonstrative pronoun)
Demonstrative pronoun
अखिलक्रमः (akhilakramaḥ) - the entire process/sequence
(compound)
Compound type : karmadhāraya (akhila+krama)
- akhila – entire, whole, complete
adjective (masculine)
a (negation) + khila (gap, deficiency) - krama – step, order, sequence, process
noun (masculine)
From √kram, to step, go
Root: kram (class 1)