मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-76, verse-36
पितृद्वयं मया प्राप्तमस्मिन्नेव हि जन्मनि ।
मातृद्वयञ्च किञ्चित्रं यदन्यद् देहसम्भवे ॥३६॥
मातृद्वयञ्च किञ्चित्रं यदन्यद् देहसम्भवे ॥३६॥
36. pitṛdvayaṃ mayā prāptamasminneva hi janmani .
mātṛdvayañca kiñcitraṃ yadanyad dehasambhave.
mātṛdvayañca kiñcitraṃ yadanyad dehasambhave.
36.
pitṛdvayam mayā prāptam asmin eva hi janmani
mātṛdvayam ca kim citram yat anyat dehasambhave
mātṛdvayam ca kim citram yat anyat dehasambhave
36.
I have indeed obtained two fathers in this very life. And having two mothers—what a marvel!—considering whatever else may arise in the origin of a body.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पितृद्वयम् (pitṛdvayam) - two fathers (two fathers, a pair of fathers)
- मया (mayā) - by me
- प्राप्तम् (prāptam) - obtained (obtained, acquired, reached)
- अस्मिन् (asmin) - in this
- एव (eva) - indeed (only, just, indeed)
- हि (hi) - surely (surely, indeed, because, for)
- जन्मनि (janmani) - in life (in birth, in life, in existence)
- मातृद्वयम् (mātṛdvayam) - two mothers (two mothers, a pair of mothers)
- च (ca) - and (and, also, moreover)
- किम् (kim) - what (interrogative/exclamatory) (what, which, why, how)
- चित्रम् (citram) - a marvel, a wonder (strange, wonderful, marvelous, peculiar, picture)
- यत् (yat) - whatever (that which, what)
- अन्यत् (anyat) - else, other (unusual) (other, different, distinct)
- देहसम्भवे (dehasambhave) - in the origin of a body (in bodily origin, in physical existence)
Words meanings and morphology
पितृद्वयम् (pitṛdvayam) - two fathers (two fathers, a pair of fathers)
(noun)
Nominative, neuter, singular of pitṛdvaya
pitṛdvaya - a pair of fathers, two fathers
Compound type : dvigu tatpuruṣa (pitṛ+dvaya)
- pitṛ – father, ancestor
noun (masculine) - dvaya – pair, couple, two, dual
noun (neuter)
मया (mayā) - by me
(pronoun)
Instrumental, singular of asmad
asmad - I, me
प्राप्तम् (prāptam) - obtained (obtained, acquired, reached)
(adjective)
Nominative, neuter, singular of prāpta
prāpta - obtained, acquired, reached, arrived
Past Passive Participle
Derived from root āp (to obtain) with upasarga pra-, and the suffix -ta.
Prefix: pra
Root: āp (class 5)
अस्मिन् (asmin) - in this
(pronoun)
Locative, masculine/neuter, singular of idam
idam - this, this here
एव (eva) - indeed (only, just, indeed)
(indeclinable)
हि (hi) - surely (surely, indeed, because, for)
(indeclinable)
जन्मनि (janmani) - in life (in birth, in life, in existence)
(noun)
Locative, neuter, singular of janman
janman - birth, origin, existence, life
Root: jan (class 4)
मातृद्वयम् (mātṛdvayam) - two mothers (two mothers, a pair of mothers)
(noun)
Nominative, neuter, singular of mātṛdvaya
mātṛdvaya - a pair of mothers, two mothers
Compound type : dvigu tatpuruṣa (mātṛ+dvaya)
- mātṛ – mother
noun (feminine) - dvaya – pair, couple, two, dual
noun (neuter)
च (ca) - and (and, also, moreover)
(indeclinable)
किम् (kim) - what (interrogative/exclamatory) (what, which, why, how)
(pronoun)
Nominative, neuter, singular of kim
kim - who, what, which (interrogative, indefinite pronoun/adjective)
चित्रम् (citram) - a marvel, a wonder (strange, wonderful, marvelous, peculiar, picture)
(adjective)
Nominative, neuter, singular of citra
citra - strange, wonderful, marvelous, peculiar, bright, clear, picture, painting
Note: Used here with 'kim' to form an exclamation 'what a wonder!'
यत् (yat) - whatever (that which, what)
(pronoun)
Nominative, neuter, singular of yad
yad - that which, what, who
अन्यत् (anyat) - else, other (unusual) (other, different, distinct)
(pronoun)
Nominative, neuter, singular of anya
anya - other, another, different, distinct
देहसम्भवे (dehasambhave) - in the origin of a body (in bodily origin, in physical existence)
(noun)
Locative, masculine, singular of dehasambhava
dehasambhava - origin of the body, physical birth
Compound type : ṣaṣṭhī tatpuruṣa (deha+sambhava)
- deha – body, form, existence
noun (masculine) - sambhava – origin, birth, production, possibility
noun (masculine)
Prefix: sam
Root: bhū (class 1)