महाभारतः mahābhārataḥ - book-9, chapter-32, verse-47

किं न पश्यसि मां पाप गदायुद्धे व्यवस्थितम् ।
हिमवच्छिखराकारां प्रगृह्य महतीं गदाम् ॥४७॥

47. kiṁ na paśyasi māṁ pāpa gadāyuddhe vyavasthitam ,
himavacchikharākārāṁ pragṛhya mahatīṁ gadām.

47. kim na paśyasi mām pāpa gadāyuddhe vyavasthitam
himavacchikharākārām pragṛhya mahatīm gadām

47. pāpa kim mām gadāyuddhe vyavasthitam
himavacchikharākārām mahatīm gadām pragṛhya na paśyasi

47. O wicked one, why do you not see me, standing ready for a mace-fight, holding a mighty mace that resembles the peak of the Himalayas?

Words meanings summery:

• किम् (kim) - why (what, why, whether)

• न (na) - not (not, nor)

• पश्यसि (paśyasi) - you see (you see, you behold)

• माम् (mām) - me

• पाप (pāpa) - O wicked one (wicked, sinful, evil; O wicked one)

• गदायुद्धे (gadāyuddhe) - in a mace-fight (in a mace-fight, in a club-fight)

• व्यवस्थितम् (vyavasthitam) - standing ready, prepared (standing, situated, established, ready)

• हिमवच्छिखराकाराम् (himavacchikharākārām) - having the form of a Himalayan peak (describing the mace) (having the form of a Himalayan peak)

• प्रगृह्य (pragṛhya) - holding (having grasped, having taken, holding)

• महतीम् (mahatīm) - mighty (great, mighty, large)

• गदाम् (gadām) - mace (mace, club)

Words meanings and morphology

किम् (kim) - why (what, why, whether)

(indeclinable)

न (na) - not (not, nor)

(indeclinable)

पश्यसि (paśyasi) - you see (you see, you behold)

(verb)

2nd person , singular, active, present indicative (laṭ) of dṛś

Present active indicative, 2nd person singular

Root dṛś, 4th conjugation, present stem paśya

Root: dṛś (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

पाप (pāpa) - O wicked one (wicked, sinful, evil; O wicked one)

(adjective)

Vocative, masculine, singular of pāpa

pāpa - sin, evil, wicked, sinful

Note: Used as vocative address

गदायुद्धे (gadāyuddhe) - in a mace-fight (in a mace-fight, in a club-fight)

(noun)

Locative, neuter, singular of gadāyuddha

gadāyuddha - mace-fight, combat with clubs

Compound type : tatpuruṣa (gadā+yuddha)

• gadā – mace, club
  noun (feminine)
• yuddha – fight, battle, war
  noun (neuter)
  Past Passive Participle
  From root yudh- 'to fight'
  Root: yudh (class 4)

व्यवस्थितम् (vyavasthitam) - standing ready, prepared (standing, situated, established, ready)

(adjective)

Accusative, masculine, singular of vyavasthita

vyavasthita - situated, standing, fixed, established, determined

Past Passive Participle

From root sthā with upasargas vi and ava

Prefixes: vi+ava

Root: sthā (class 1)

Note: Agrees with 'mām'

हिमवच्छिखराकाराम् (himavacchikharākārām) - having the form of a Himalayan peak (describing the mace) (having the form of a Himalayan peak)

(adjective)

Accusative, feminine, singular of himavacchikharākāra

himavacchikharākāra - having the form of a Himalayan peak

Compound type : bahuvrīhi (himavat+śikhara+ākāra)

• himavat – Himalayan, having snow
  adjective (neuter)
  From hima (snow) + matup (possessive suffix)
• śikhara – peak, summit
  noun (neuter)
• ākāra – form, shape, appearance
  noun (masculine)

Note: Compound adjective describing the mace.

प्रगृह्य (pragṛhya) - holding (having grasped, having taken, holding)

(indeclinable)

absolutive (gerund)

From root grah with upasarga pra, and suffix -ya

Prefix: pra

Root: grah (class 9)

महतीम् (mahatīm) - mighty (great, mighty, large)

(adjective)

Accusative, feminine, singular of mahat

mahat - great, mighty, large

Note: Agrees with 'gadām'

गदाम् (gadām) - mace (mace, club)

(noun)

Accusative, feminine, singular of gadā

gadā - mace, club

Note: Object of the action of 'pragṛhya' (holding)