महाभारतः mahābhārataḥ - book-9, chapter-32, verse-23

हत्वा दुर्योधनं चापि प्रयच्छोर्वीं ससागराम् ।
धर्मराजाय कौन्तेय यथा विष्णुः शचीपतेः ॥२३॥

23. hatvā duryodhanaṁ cāpi prayacchorvīṁ sasāgarām ,
dharmarājāya kaunteya yathā viṣṇuḥ śacīpateḥ.

23. hatvā duryodhanaṃ ca api prayaccha urvīṃ sasāgarām
dharma-rājāya kaunteya yathā viṣṇuḥ śacī-pateḥ

23. kaunteya duryodhanaṃ hatvā ca api sasāgarām urvīṃ
dharma-rājāya prayaccha yathā viṣṇuḥ śacī-pateḥ

23. O son of Kunti, after killing Duryodhana, you should give the earth with its oceans to Yudhiṣṭhira, the king of righteousness (dharma-rāja), just as Vishnu gave [the worlds back] to Indra, the husband of Śacī.

Words meanings summery:

• हत्वा (hatvā) - having killed

• दुर्योधनं (duryodhanaṁ) - Duryodhana

• च (ca) - and, also

• अपि (api) - also, even, too

• प्रयच्छ (prayaccha) - give, offer, hand over

• उर्वीं (urvīṁ) - the earth

• ससागराम् (sasāgarām) - with its oceans, including the oceans

• धर्म-राजाय (dharma-rājāya) - to Yudhiṣṭhira, the eldest Pāṇḍava brother, renowned for his adherence to natural law (dharma) (to the king of righteousness, to Yudhiṣṭhira)

• कौन्तेय (kaunteya) - O son of Kunti, O Arjuna

• यथा (yathā) - just as, as, in which way

• विष्णुः (viṣṇuḥ) - Vishnu

• शची-पतेः (śacī-pateḥ) - of the husband of Śacī, of Indra

Words meanings and morphology

हत्वा (hatvā) - having killed

(indeclinable)

Absolutive

Derived from root 'han' with the suffix '-tvā'.

Root: han (class 2)

दुर्योधनं (duryodhanaṁ) - Duryodhana

(proper noun)

Accusative, masculine, singular of duryodhana

duryodhana - Duryodhana (a proper name, the eldest son of Dhṛtarāṣṭra)

Prefix: dur

Root: yudh (class 4)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

प्रयच्छ (prayaccha) - give, offer, hand over

(verb)

2nd person , singular, active, imperative (loṭ) of pra-yam

Prefix: pra

Root: yam (class 1)

उर्वीं (urvīṁ) - the earth

(noun)

Accusative, feminine, singular of urvī

urvī - earth, ground, land

ससागराम् (sasāgarām) - with its oceans, including the oceans

(adjective)

Accusative, feminine, singular of sasāgara

sasāgara - with oceans, including the oceans

Formed with 'sa' (with) and 'sāgara' (ocean).

Compound type : bahuvrihi (sa+sāgara)

• sa – with, together with
  indeclinable
• sāgara – ocean, sea
  noun (masculine)

धर्म-राजाय (dharma-rājāya) - to Yudhiṣṭhira, the eldest Pāṇḍava brother, renowned for his adherence to natural law (dharma) (to the king of righteousness, to Yudhiṣṭhira)

(proper noun)

Dative, masculine, singular of dharma-rāja

dharma-rāja - king of natural law (dharma), king of righteousness; a title of Yudhiṣṭhira

Compound type : tatpuruṣa (dharma+rājan)

• dharma – natural law, righteousness, duty, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler, sovereign
  noun (masculine)
  Root: rāj (class 1)

कौन्तेय (kaunteya) - O son of Kunti, O Arjuna

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kunti; an epithet for Arjuna or any Pāṇḍava

Patronymic from 'Kunti'.

यथा (yathā) - just as, as, in which way

(indeclinable)

विष्णुः (viṣṇuḥ) - Vishnu

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Vishnu (a proper name, a principal deity in Hinduism)

Root: viṣ (class 3)

शची-पतेः (śacī-pateḥ) - of the husband of Śacī, of Indra

(proper noun)

Genitive, masculine, singular of śacī-pati

śacī-pati - husband of Śacī; an epithet for Indra

Compound type : tatpuruṣa (śacī+pati)

• śacī – Śacī (name of Indra's wife)
  proper noun (feminine)
• pati – master, lord, husband
  noun (masculine)