महाभारतः mahābhārataḥ - book-9, chapter-32, verse-29

अहमेतेन संगम्य संयुगे योद्धुमुत्सहे ।
न हि शक्तो रणे जेतुं मामेष पुरुषाधमः ॥२९॥

29. ahametena saṁgamya saṁyuge yoddhumutsahe ,
na hi śakto raṇe jetuṁ māmeṣa puruṣādhamaḥ.

29. aham etena saṅgamya saṃyuge yoddhum utsahe na
hi śaktaḥ raṇe jetum mām eṣaḥ puruṣādhamaḥ

29. aham etena saṃyuge saṅgamya yoddhum utsahe
eṣaḥ puruṣādhamaḥ hi mām raṇe jetum na śaktaḥ

29. I am eager to engage him in battle. Indeed, this lowest of men (puruṣādhama) is certainly not capable of defeating me in combat.

Words meanings summery:

• अहम् (aham) - Bhīma referring to himself (I)

• एतेन (etena) - with Duryodhana (implied) (with this one)

• सङ्गम्य (saṅgamya) - having met in combat (having met, having joined, having encountered)

• संयुगे (saṁyuge) - in battle, in combat, in conflict

• योद्धुम् (yoddhum) - to fight, to wage war

• उत्सहे (utsahe) - I am eager (to fight) (I am eager, I desire, I exert myself)

• न (na) - negates the capability to conquer (not, no)

• हि (hi) - emphasizes the certainty of the statement (indeed, surely, for, because)

• शक्तः (śaktaḥ) - able to conquer (capable, able, mighty)

• रणे (raṇe) - in battle, in combat

• जेतुम् (jetum) - to conquer, to win

• माम् (mām) - Bhīma referring to himself (me)

• एषः (eṣaḥ) - refers to Duryodhana (this one, he)

• पुरुषाधमः (puruṣādhamaḥ) - refers to Duryodhana (lowest of men, vilest of men)

Words meanings and morphology

अहम् (aham) - Bhīma referring to himself (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

एतेन (etena) - with Duryodhana (implied) (with this one)

(pronoun)

Instrumental, masculine, singular of etad

etad - this, this one

सङ्गम्य (saṅgamya) - having met in combat (having met, having joined, having encountered)

(indeclinable)

Absolutive (Gerund)

from sam-gam with ya suffix

Prefix: sam

Root: gam (class 1)

संयुगे (saṁyuge) - in battle, in combat, in conflict

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, combat, conflict, junction

from sam-yuj (to join together)

Prefix: sam

Root: yuj (class 7)

योद्धुम् (yoddhum) - to fight, to wage war

(indeclinable)

Infinitive

Infinitive of yudh (to fight)

Root: yudh (class 4)

Note: Often classified as indeclinable because it does not inflect for case, gender, or number.

उत्सहे (utsahe) - I am eager (to fight) (I am eager, I desire, I exert myself)

(verb)

1st person , singular, middle, present (laṭ) of utsah

Prefix: ut

Root: sah (class 1)

न (na) - negates the capability to conquer (not, no)

(indeclinable)

हि (hi) - emphasizes the certainty of the statement (indeed, surely, for, because)

(indeclinable)

शक्तः (śaktaḥ) - able to conquer (capable, able, mighty)

(adjective)

Nominative, masculine, singular of śakta

śakta - capable, able, strong, powerful

Past Passive Participle

Past passive participle of śak (to be able)

Root: śak (class 5)

Note: Used here predicatively with the verb 'to be' (implied)

रणे (raṇe) - in battle, in combat

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war, sound

Root: raṇ (class 1)

जेतुम् (jetum) - to conquer, to win

(indeclinable)

Infinitive

Infinitive of ji (to conquer)

Root: ji (class 1)

Note: Often classified as indeclinable because it does not inflect for case, gender, or number.

माम् (mām) - Bhīma referring to himself (me)

(pronoun)

Accusative, singular of asmad

asmad - I, we

एषः (eṣaḥ) - refers to Duryodhana (this one, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, he

पुरुषाधमः (puruṣādhamaḥ) - refers to Duryodhana (lowest of men, vilest of men)

(noun)

Nominative, masculine, singular of puruṣādhama

puruṣādhama - lowest of men, vilest of men

Compound type : tatpurusha (puruṣa+adhama)

• puruṣa – man, human being, person, male
  noun (masculine)
• adhama – lowest, vilest, meanest, inferior
  adjective (masculine)