महाभारतः mahābhārataḥ - book-9, chapter-32, verse-31

शल्यमद्योद्धरिष्यामि तव पाण्डव हृच्छयम् ।
निहत्य गदया पापमद्य राजन्सुखी भव ॥३१॥

31. śalyamadyoddhariṣyāmi tava pāṇḍava hṛcchayam ,
nihatya gadayā pāpamadya rājansukhī bhava.

31. śalyam adya uddhariṣyāmi tava pāṇḍava hṛcchayam
nihitya gadayā pāpam adya rājan sukhī bhava

31. pāṇḍava rājan adya tava hṛcchayam śalyam
uddhariṣyāmi adya pāpam gadayā nihitya sukhī bhava

31. O son of Pāṇḍu, today I will extract this dart that lies within your heart. Having struck down the wicked one with my mace today, O King, be happy.

Words meanings summery:

• शल्यम् (śalyam) - a deep-seated pain or affliction (dart, spear, thorn, pain)

• अद्य (adya) - today, now, at this time

• उद्धरिष्यामि (uddhariṣyāmi) - I will remove, I will extract, I will uplift

• तव (tava) - your, of you

• पाण्डव (pāṇḍava) - O Yudhishthira (or Bhima, if Bhima is speaking to Yudhishthira) (O son of Pāṇḍu, descendant of Pāṇḍu)

• हृच्छयम् (hṛcchayam) - referring to the pain or sorrow that resides in the heart (lying in the heart, residing in the heart, born from the heart)

• निहित्य (nihitya) - having struck down, having killed, having destroyed

• गदया (gadayā) - with a mace, by means of a mace

• पापम् (pāpam) - referring to Duryodhana (wicked one, sinful one, evil)

• अद्य (adya) - today, now, at this time

• राजन् (rājan) - O Yudhishthira (O king)

• सुखी (sukhī) - happy, joyous, comfortable

• भव (bhava) - be, become, exist

Words meanings and morphology

शल्यम् (śalyam) - a deep-seated pain or affliction (dart, spear, thorn, pain)

(noun)

Accusative, neuter, singular of śalya

śalya - dart, spear, arrow, thorn, pain, distress

Root: śal (class 1)

Note: Also nominative singular, but accusative fits the context of 'I will remove'.

अद्य (adya) - today, now, at this time

(indeclinable)

उद्धरिष्यामि (uddhariṣyāmi) - I will remove, I will extract, I will uplift

(verb)

1st person , singular, active, future (lṛṭ) of uddhṛ

Future Tense, First Person Singular

Formed from prefix 'ud' + root 'dhṛ'.

Prefix: ud

Root: dhṛ (class 1)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

पाण्डव (pāṇḍava) - O Yudhishthira (or Bhima, if Bhima is speaking to Yudhishthira) (O son of Pāṇḍu, descendant of Pāṇḍu)

(proper noun)

Vocative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, belonging to Pāṇḍu

Formed with 'aṇ' suffix from 'paṇḍu'.

हृच्छयम् (hṛcchayam) - referring to the pain or sorrow that resides in the heart (lying in the heart, residing in the heart, born from the heart)

(adjective)

Accusative, neuter, singular of hṛcchaya

hṛcchaya - lying in the heart, residing in the heart, born from the heart; a name for Kama (god of love)

Compound of 'hṛd' (heart) and 'śaya' (lying, resting).

Compound type : tatpuruṣa (hṛd+śaya)

• hṛd – heart, mind, soul
  noun (neuter)
• śaya – lying, resting, sleeping; bed, couch
  noun (masculine)
  Agent noun/Adjective from root śī
  Derived from root √śī (to lie down, sleep) + suffix -a.
  Root: śī (class 2)

Note: Modifies 'śalyam'.

निहित्य (nihitya) - having struck down, having killed, having destroyed

(indeclinable)

Absolutive (gerund)

Formed from prefix 'ni' + root 'han' + suffix 'tya'.

Prefix: ni

Root: han (class 2)

Note: Absolutive verb form.

गदया (gadayā) - with a mace, by means of a mace

(noun)

Instrumental, feminine, singular of gadā

gadā - mace, club

Root: gad (class 1)

पापम् (pāpam) - referring to Duryodhana (wicked one, sinful one, evil)

(noun)

Accusative, masculine, singular of pāpa

pāpa - evil, wicked, bad, sinful; a wicked person

Note: Refers to Duryodhana.

अद्य (adya) - today, now, at this time

(indeclinable)

राजन् (rājan) - O Yudhishthira (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

सुखी (sukhī) - happy, joyous, comfortable

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, delighted, prosperous, comfortable

From 'sukha' + suffix 'in'.

Note: Predicate adjective for the implicit 'you' (Yudhishthira).

भव (bhava) - be, become, exist

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative, Second Person Singular

Root 'bhū', class 1, 'parasmaipada'.

Root: bhū (class 1)