महाभारतः mahābhārataḥ - book-9, chapter-32, verse-32

अद्य कीर्तिमयीं मालां प्रतिमोक्ष्ये तवानघ ।
प्राणाञ्श्रियं च राज्यं च मोक्ष्यतेऽद्य सुयोधनः ॥३२॥

32. adya kīrtimayīṁ mālāṁ pratimokṣye tavānagha ,
prāṇāñśriyaṁ ca rājyaṁ ca mokṣyate'dya suyodhanaḥ.

32. adya kīrtimayīm mālām pratimokṣye tava anagha
prāṇān śriyam ca rājyam ca mokṣyate adya suyodhanaḥ

32. anagha adya tava kīrtimayīm mālām pratimokṣye adya
suyodhanaḥ prāṇān ca śriyam ca rājyam ca mokṣyate

32. O sinless one, today I will present to you a glorious garland of fame. Today, Duryodhana will abandon his life, prosperity, and kingdom.

Words meanings summery:

• अद्य (adya) - today, now

• कीर्तिमयीम् (kīrtimayīm) - glorious, famous, full of renown

• मालाम् (mālām) - garland, wreath, series, line

• प्रतिमोक्ष्ये (pratimokṣye) - I will bestow (a garland) upon you (I will place upon, I will put on, I will bestow)

• तव (tava) - your, of you

• अनघ (anagha) - O Yudhishthira (O sinless one, O faultless one)

• प्राणान् (prāṇān) - life itself (lives, breaths, vital airs)

• श्रियम् (śriyam) - prosperity, wealth, glory, beauty

• च (ca) - and, also

• राज्यम् (rājyam) - kingdom, sovereignty, reign

• च (ca) - and, also

• मोक्ष्यते (mokṣyate) - will abandon/be deprived of (life, wealth, kingdom) (will be released, will abandon, will be deprived of)

• अद्य (adya) - today, now

• सुयोधनः (suyodhanaḥ) - Duryodhana (proper name)

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

कीर्तिमयीम् (kīrtimayīm) - glorious, famous, full of renown

(adjective)

Accusative, feminine, singular of kīrtimayī

kīrtimaya - consisting of fame, full of renown, glorious

Formed from 'kīrti' (fame) + suffix 'maya'.

मालाम् (mālām) - garland, wreath, series, line

(noun)

Accusative, feminine, singular of mālā

mālā - garland, wreath, rosary, collection, series

प्रतिमोक्ष्ये (pratimokṣye) - I will bestow (a garland) upon you (I will place upon, I will put on, I will bestow)

(verb)

1st person , singular, middle, future (lṛṭ) of pratimuc

Future Tense, First Person Singular, Ātmanepada

Formed from prefix 'prati' + root 'muc'.

Prefix: prati

Root: muc (class 6)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Dative sense ('for you') in this context.

अनघ (anagha) - O Yudhishthira (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

Negative compound 'a' + 'agha' (sin, fault).

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, un-
  indeclinable
• agha – sin, evil, fault, distress, pain
  noun (neuter)

Note: Epithet for Yudhishthira.

प्राणान् (prāṇān) - life itself (lives, breaths, vital airs)

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - breath, vital air, life, spirit

From prefix 'pra' + root 'an' (to breathe).

Prefix: pra

Root: an (class 2)

Note: Often used in plural to mean 'life'.

श्रियम् (śriyam) - prosperity, wealth, glory, beauty

(noun)

Accusative, feminine, singular of śrī

śrī - prosperity, wealth, fortune, glory, beauty, well-being

Root: śrī (class 1)

च (ca) - and, also

(indeclinable)

Conjunction.

Note: Connects 'prāṇān' and 'śriyam'.

राज्यम् (rājyam) - kingdom, sovereignty, reign

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, sovereignty, government

Derived from 'rājan' (king) + suffix 'ya'.

च (ca) - and, also

(indeclinable)

Conjunction.

मोक्ष्यते (mokṣyate) - will abandon/be deprived of (life, wealth, kingdom) (will be released, will abandon, will be deprived of)

(verb)

3rd person , singular, middle, future (lṛṭ) of muc

Future Tense, Third Person Singular, Ātmanepada

Root 'muc', class 6.

Root: muc (class 6)

अद्य (adya) - today, now

(indeclinable)

सुयोधनः (suyodhanaḥ) - Duryodhana (proper name)

(proper noun)

Nominative, masculine, singular of suyodhana

suyodhana - easily fought, good fighter; name of Duryodhana

Compound of 'su' (good, easy) + 'yodhana' (fighter, fighting).

Compound type : karmadhāraya (su+yodhana)

• su – good, well, easily
  indeclinable
• yodhana – fighting, warrior, fighter
  noun (masculine)
  Agent noun from root yudh
  Derived from root √yudh (to fight) + suffix -ana.
  Root: yudh (class 4)

Note: Subject of 'mokṣyate'.