महाभारतः mahābhārataḥ - book-9, chapter-32, verse-33

राजा च धृतराष्ट्रोऽद्य श्रुत्वा पुत्रं मया हतम् ।
स्मरिष्यत्यशुभं कर्म यत्तच्छकुनिबुद्धिजम् ॥३३॥

33. rājā ca dhṛtarāṣṭro'dya śrutvā putraṁ mayā hatam ,
smariṣyatyaśubhaṁ karma yattacchakunibuddhijam.

33. rājā ca dhṛtarāṣṭraḥ adya śrutvā putram mayā hatam
smariṣyati aśubham karma yat tat śakunibuddhijam

33. ca adya rājā dhṛtarāṣṭraḥ mayā putram hatam śrutvā
yat śakunibuddhijam aśubham karma tat smariṣyati

33. And today, King Dhritarashtra, upon hearing that his son has been killed by me, will recall that inauspicious action (karma) which arose from Shakuni's intellect.

Words meanings summery:

• राजा (rājā) - king, ruler

• च (ca) - and, also

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra (proper name)

• अद्य (adya) - today, now

• श्रुत्वा (śrutvā) - having heard, after hearing

• पुत्रम् (putram) - his son (Duryodhana) (son, child)

• मया (mayā) - by me

• हतम् (hatam) - killed, struck, destroyed

• स्मरिष्यति (smariṣyati) - he will remember, he will recall

• अशुभम् (aśubham) - inauspicious, unlucky, evil, bad

• कर्म (karma) - the evil action or its consequence (action, deed, consequence of action (karma))

• यत् (yat) - which, what, that

• तत् (tat) - that (action) (that, it)

• शकुनिबुद्धिजम् (śakunibuddhijam) - born of Shakuni's intellect/advice

Words meanings and morphology

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

Note: Subject.

च (ca) - and, also

(indeclinable)

Conjunction.

Note: Often placed after the word it connects.

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra (proper name)

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - holding a kingdom, name of the blind king of Hastinapura

Compound of 'dhṛta' (held, borne) + 'rāṣṭra' (kingdom, realm).

Compound type : tatpuruṣa (dhṛta+rāṣṭra)

• dhṛta – held, borne, maintained
  adjective (masculine)
  Past Passive Participle
  Derived from root √dhṛ (to hold, bear).
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, realm, country
  noun (neuter)

Note: Subject of the sentence.

अद्य (adya) - today, now

(indeclinable)

श्रुत्वा (śrutvā) - having heard, after hearing

(indeclinable)

Absolutive (gerund)

Root 'śru', class 5. Formed with suffix 'tvā'.

Root: śru (class 5)

पुत्रम् (putram) - his son (Duryodhana) (son, child)

(noun)

Accusative, masculine, singular of putra

putra - son, child

Note: Accusative object of the action 'killed'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

First person pronoun.

हतम् (hatam) - killed, struck, destroyed

(adjective)

Accusative, masculine, singular of hata

hata - killed, struck, slain, injured

Past Passive Participle

Derived from root 'han' (to strike, kill) + suffix 'ta'.

Root: han (class 2)

स्मरिष्यति (smariṣyati) - he will remember, he will recall

(verb)

3rd person , singular, active, future (lṛṭ) of smṛ

Future Tense, Third Person Singular

Root 'smṛ', class 1.

Root: smṛ (class 1)

अशुभम् (aśubham) - inauspicious, unlucky, evil, bad

(adjective)

Accusative, neuter, singular of aśubha

aśubha - inauspicious, unlucky, evil, bad, dark

Negative compound 'a' + 'śubha' (auspicious).

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, un-
  indeclinable
• śubha – auspicious, good, beautiful, bright
  adjective (neuter)

कर्म (karma) - the evil action or its consequence (action, deed, consequence of action (karma))

(noun)

Accusative, neuter, singular of karma

karma - action, deed, work, ritual, destiny (karma)

From root 'kṛ' (to do, make) + suffix 'man'.

Root: kṛ (class 8)

Note: Original Sanskrit term included in translation.

यत् (yat) - which, what, that

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what

Relative pronoun.

Note: Can also be accusative here, referring to 'that which' he will remember. Given 'tat' is also nominative/accusative, 'yat' acts as the relative pronoun introducing the clause.

तत् (tat) - that (action) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Demonstrative pronoun.

Note: Functions as a correlative pronoun to 'yat'.

शकुनिबुद्धिजम् (śakunibuddhijam) - born of Shakuni's intellect/advice

(adjective)

Accusative, neuter, singular of śakunibuddhija

śakunibuddhija - born from Shakuni's intellect or counsel

Compound of 'śakuni' (Shakuni), 'buddhi' (intellect), and 'ja' (born from).

Compound type : tatpuruṣa (śakuni+buddhi+ja)

• śakuni – bird; name of a Gandhara prince (maternal uncle of Duryodhana)
  proper noun (masculine)
• buddhi – intellect, understanding, perception, mind
  noun (feminine)
  Derived from root √budh (to know, perceive).
  Root: budh (class 1)
• ja – born, produced, arising from
  adjective (masculine)
  Agent noun/Adjective from root jan
  Derived from root √jan (to be born, produced) + suffix -a.
  Root: jan (class 4)