महाभारतः mahābhārataḥ - book-9, chapter-32, verse-16

अहं सुयोधनं संख्ये हनिष्यामि न संशयः ।
विजयो वै ध्रुवं कृष्ण धर्मराजस्य दृश्यते ॥१६॥

16. ahaṁ suyodhanaṁ saṁkhye haniṣyāmi na saṁśayaḥ ,
vijayo vai dhruvaṁ kṛṣṇa dharmarājasya dṛśyate.

16. aham suyodhanam saṃkhye haniṣyāmi na saṃśayaḥ
vijayaḥ vai dhruvam kṛṣṇa dharmarājasya dṛśyate

16. aham saṃkhye suyodhanam haniṣyāmi na saṃśayaḥ
kṛṣṇa dharmarājasya vijayaḥ vai dhruvam dṛśyate

16. I will surely kill Suyodhana in battle; there is no doubt about it. O Krishna, the victory of the king who upholds natural law (dharmarāja) is indeed certain.

Words meanings summery:

• अहम् (aham) - (Bhima speaking) (I)

• सुयोधनम् (suyodhanam) - Duryodhana (Suyodhana, the one who fights well (a name for Duryodhana))

• संख्ये (saṁkhye) - in battle (in battle, in combat)

• हनिष्यामि (haniṣyāmi) - I will kill (I will kill, I will strike)

• न (na) - not (not, no)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

• विजयः (vijayaḥ) - victory (victory, triumph)

• वै (vai) - indeed, certainly (indeed, certainly, verily)

• ध्रुवम् (dhruvam) - certainly (certain, firm, constant; certainly, firmly)

• कृष्ण (kṛṣṇa) - Referring to Krishna (O Krishna)

• धर्मराजस्य (dharmarājasya) - of Yudhishthira, the king who upholds natural law (dharma) (of the king of natural law (dharma), of Yudhishthira)

• दृश्यते (dṛśyate) - is seen, appears (is seen, appears, is visible)

Words meanings and morphology

अहम् (aham) - (Bhima speaking) (I)

(pronoun)

Nominative, singular of asmad

asmad - I

सुयोधनम् (suyodhanam) - Duryodhana (Suyodhana, the one who fights well (a name for Duryodhana))

(proper noun)

Accusative, masculine, singular of suyodhana

suyodhana - Suyodhana (Duryodhana), one who fights well

संख्ये (saṁkhye) - in battle (in battle, in combat)

(noun)

Locative, masculine, singular of saṃkhya

saṁkhya - battle, combat, war

हनिष्यामि (haniṣyāmi) - I will kill (I will kill, I will strike)

(verb)

1st person , singular, active, future (lṛṭ) of han

future active

root 'han' (2nd class), future, 1st person singular, active voice

Root: han (class 2)

न (na) - not (not, no)

(indeclinable)

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

from 'sam-śī' (to doubt)

Prefix: sam

Root: śī (class 2)

विजयः (vijayaḥ) - victory (victory, triumph)

(noun)

Nominative, masculine, singular of vijaya

vijaya - victory, triumph, conquest

from 'vi-ji' (to conquer)

Prefix: vi

Root: ji (class 1)

वै (vai) - indeed, certainly (indeed, certainly, verily)

(indeclinable)

ध्रुवम् (dhruvam) - certainly (certain, firm, constant; certainly, firmly)

(indeclinable)

Note: Used adverbially, meaning 'certainly'.

कृष्ण (kṛṣṇa) - Referring to Krishna (O Krishna)

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna, dark, black

धर्मराजस्य (dharmarājasya) - of Yudhishthira, the king who upholds natural law (dharma) (of the king of natural law (dharma), of Yudhishthira)

(proper noun)

Genitive, masculine, singular of dharmarāja

dharmarāja - king of dharma, king of righteousness, an epithet of Yudhishthira

Compound type : tatpurusha (dharma+rāja)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
• rāja – king, ruler
  noun (masculine)

दृश्यते (dṛśyate) - is seen, appears (is seen, appears, is visible)

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

present passive

root 'dṛś' (1st class), present, 3rd person singular, passive voice

Root: dṛś (class 1)