महाभारतः mahābhārataḥ - book-9, chapter-32, verse-14

वृकोदरं समासाद्य संशयो विजये हि नः ।
न्यायतो युध्यमानानां कृती ह्येष महाबलः ॥१४॥

14. vṛkodaraṁ samāsādya saṁśayo vijaye hi naḥ ,
nyāyato yudhyamānānāṁ kṛtī hyeṣa mahābalaḥ.

14. vṛkodaram samāsādya saṃśayaḥ vijaye hi naḥ
nyāyataḥ yudhyamānānām kṛtī hi eṣaḥ mahābalaḥ

14. vṛkodaram samāsādya naḥ vijaye saṃśayaḥ hi
nyāyataḥ yudhyamānānām hi eṣaḥ mahābalaḥ kṛtī

14. Indeed, if we have to face Vṛkodara, there is doubt about our victory, even among those who fight fairly, for this immensely powerful one is truly skilled.

Words meanings summery:

• वृकोदरम् (vṛkodaram) - Vṛkodara (Bhima, lit. 'wolf-bellied')

• समासाद्य (samāsādya) - having approached, having obtained, having faced

• संशयः (saṁśayaḥ) - doubt, uncertainty

• विजये (vijaye) - in victory, concerning victory

• हि (hi) - indeed, surely

• नः (naḥ) - for us, our

• न्यायतः (nyāyataḥ) - fairly, righteously, according to justice

• युध्यमानानाम् (yudhyamānānām) - of those fighting

• कृती (kṛtī) - skilled, accomplished, expert

• हि (hi) - indeed, surely, because

• एषः (eṣaḥ) - this one (referring to Vṛkodara) (this one, he)

• महाबलः (mahābalaḥ) - greatly powerful, immensely strong

Words meanings and morphology

वृकोदरम् (vṛkodaram) - Vṛkodara (Bhima, lit. 'wolf-bellied')

(proper noun)

Accusative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied; an epithet for Bhima

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, abdomen
  noun (neuter)

समासाद्य (samāsādya) - having approached, having obtained, having faced

(indeclinable)

absolutive/gerund

Formed from prefixes sam- + ā- + root sad + suffix -ya

Prefixes: sam+ā

Root: sad (class 1)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

Prefix: sam

Root: śī (class 2)

विजये (vijaye) - in victory, concerning victory

(noun)

Locative, masculine, singular of vijaya

vijaya - victory, triumph, conquest

Prefix: vi

Root: ji (class 1)

हि (hi) - indeed, surely

(indeclinable)

नः (naḥ) - for us, our

(pronoun)

Dative, plural of asmad

asmad - I, we (first person pronoun)

न्यायतः (nyāyataḥ) - fairly, righteously, according to justice

(indeclinable)

Formed from nyāya with the adverbial suffix -tas

युध्यमानानाम् (yudhyamānānām) - of those fighting

(participle)

Genitive, masculine, plural of yudhyamāna

yudhyamāna - fighting, combating (present middle participle)

present middle active participle

Present participle of yudh (class 4) in middle voice

Root: yudh (class 4)

कृती (kṛtī) - skilled, accomplished, expert

(adjective)

Nominative, masculine, singular of kṛtin

kṛtin - skilled, expert, accomplished, successful

हि (hi) - indeed, surely, because

(indeclinable)

एषः (eṣaḥ) - this one (referring to Vṛkodara) (this one, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, he

महाबलः (mahābalaḥ) - greatly powerful, immensely strong

(adjective)

Nominative, masculine, singular of mahābala

mahābala - of great strength, very powerful

Compound type : karmadhāraya (mahat+bala)

• mahat – great, large, mighty
  adjective (neuter)
• bala – strength, power, force
  noun (neuter)