महाभारतः mahābhārataḥ - book-9, chapter-32, verse-34

इत्युक्त्वा भरतश्रेष्ठो गदामुद्यम्य वीर्यवान् ।
उदतिष्ठत युद्धाय शक्रो वृत्रमिवाह्वयन् ॥३४॥

34. ityuktvā bharataśreṣṭho gadāmudyamya vīryavān ,
udatiṣṭhata yuddhāya śakro vṛtramivāhvayan.

34. iti uktvā bharataśreṣṭhaḥ gadām udyamya vīryavān
udatiṣṭhata yuddhāya śakraḥ vṛtram iva āhvayan

34. iti uktvā gadām udyamya vīryavān bharataśreṣṭhaḥ
yuddhāya udatiṣṭhata śakraḥ vṛtram āhvayan iva

34. Having spoken thus, the valiant best of the Bharatas (Bhima), raising his mace, rose up for battle, just as Indra challenges Vritra.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• उक्त्वा (uktvā) - having spoken, having said

• भरतश्रेष्ठः (bharataśreṣṭhaḥ) - Bhima (as the speaker, in this context of Bhima's speech) (best of the Bharatas)

• गदाम् (gadām) - mace, club

• उद्यम्य (udyamya) - having raised, having lifted up

• वीर्यवान् (vīryavān) - powerful, valiant, heroic, energetic

• उदतिष्ठत (udatiṣṭhata) - he rose up, he stood up, he arose

• युद्धाय (yuddhāya) - for battle, for fighting, to fight

• शक्रः (śakraḥ) - Indra (proper name), powerful

• वृत्रम् (vṛtram) - Vritra (proper name)

• इव (iva) - like, as, as if

• आह्वयन् (āhvayan) - challenging, calling, invoking

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

Particle introducing or concluding a speech.

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

Absolutive (gerund)

From root 'vac' (suppletive form for perfective aspects) + suffix 'tvā'.

Root: vac (class 2)

भरतश्रेष्ठः (bharataśreṣṭhaḥ) - Bhima (as the speaker, in this context of Bhima's speech) (best of the Bharatas)

(noun)

Nominative, masculine, singular of bharataśreṣṭha

bharataśreṣṭha - best among the Bharatas (descendants of Bharata)

Compound of 'bharata' (descendant of Bharata, a king) and 'śreṣṭha' (best).

Compound type : tatpuruṣa (bharata+śreṣṭha)

• bharata – descendant of Bharata, a name of an ancient king, a name for an Indian
  proper noun (masculine)
• śreṣṭha – best, excellent, most excellent, superior
  adjective (masculine)
  Superlative degree from 'śrī' (beauty, excellence) or 'praśasya' (praiseworthy).

Note: Subject.

गदाम् (gadām) - mace, club

(noun)

Accusative, feminine, singular of gadā

gadā - mace, club

Root: gad (class 1)

उद्यम्य (udyamya) - having raised, having lifted up

(indeclinable)

Absolutive (gerund)

Formed from prefix 'ud' + root 'yam' + suffix 'ya' (used with prefixes).

Prefix: ud

Root: yam (class 1)

वीर्यवान् (vīryavān) - powerful, valiant, heroic, energetic

(adjective)

Nominative, masculine, singular of vīryavat

vīryavat - powerful, heroic, strong, full of valor

From 'vīrya' (valor, strength) + suffix 'mat/vat'.

उदतिष्ठत (udatiṣṭhata) - he rose up, he stood up, he arose

(verb)

3rd person , singular, active, past imperfect (laṅ) of utsthā

Imperfect Tense, Third Person Singular

Formed from prefix 'ud' + root 'sthā', class 1. Augment 'a' for imperfect.

Prefix: ud

Root: sthā (class 1)

युद्धाय (yuddhāya) - for battle, for fighting, to fight

(noun)

Dative, neuter, singular of yuddha

yuddha - battle, fight, war

Past Passive Participle

Derived from root 'yudh' (to fight).

Root: yudh (class 4)

शक्रः (śakraḥ) - Indra (proper name), powerful

(proper noun)

Nominative, masculine, singular of śakra

śakra - powerful, strong; name of Indra, the chief of the gods

From root 'śak' (to be able).

Root: śak (class 5)

Note: Subject of the comparison.

वृत्रम् (vṛtram) - Vritra (proper name)

(proper noun)

Accusative, masculine, singular of vṛtra

vṛtra - barrier, cover; name of a powerful asura (demon) slain by Indra

From root 'vṛ' (to cover).

Root: vṛ (class 5)

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

आह्वयन् (āhvayan) - challenging, calling, invoking

(adjective)

Nominative, masculine, singular of āhvan

āhvan - to call, to summon, to challenge

Present Active Participle

Formed from prefix 'ā' + root 'hvā' (or 'hve'), class 1.

Prefix: ā

Root: hvā (class 1)

Note: Functions as an adjective for Śakra.