महाभारतः mahābhārataḥ - book-9, chapter-32, verse-11

न हि पश्यामि तं लोके गदाहस्तं नरोत्तमम् ।
युध्येद्दुर्योधनं संख्ये कृतित्वाद्धि विशेषयेत् ॥११॥

11. na hi paśyāmi taṁ loke gadāhastaṁ narottamam ,
yudhyedduryodhanaṁ saṁkhye kṛtitvāddhi viśeṣayet.

11. na hi paśyāmi tam loke gadāhastam narottamam
yudhyet duryodhanam saṅkhye kṛtitvāt hi viśeṣayet

11. na hi loke tam gadāhastam narottamam paśyāmi yaḥ
saṅkhye duryodhanam yudhyet kṛtitvāt hi viśeṣayet

11. Indeed, I do not see anyone in this world, among the best of men, who, wielding a mace, could fight Duryodhana in battle and truly surpass him due to his skill.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, because

• पश्यामि (paśyāmi) - I see, I behold

• तम् (tam) - him (referring to a mace-wielding person) (him, that (masculine accusative singular))

• लोके (loke) - in the world, in the realm

• गदाहस्तम् (gadāhastam) - holding a mace in hand, mace-handed

• नरोत्तमम् (narottamam) - the best of men, supreme among men

• युध्येत् (yudhyet) - would fight, should fight

• दुर्योधनम् (duryodhanam) - Duryodhana (proper noun)

• सङ्ख्ये (saṅkhye) - in battle, in combat

• कृतित्वात् (kṛtitvāt) - due to skill, because of proficiency

• हि (hi) - indeed, surely

• विशेषयेत् (viśeṣayet) - would surpass, would excel, would distinguish

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present indicative (laṭ) of paśy

present stem of dṛś

root dṛś (class 4) forms present stem paśya-

Root: dṛś (class 4)

तम् (tam) - him (referring to a mace-wielding person) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

लोके (loke) - in the world, in the realm

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

गदाहस्तम् (gadāhastam) - holding a mace in hand, mace-handed

(adjective)

Accusative, masculine, singular of gadāhasta

gadāhasta - one who has a mace in hand

Compound type : bahuvrīhi (gadā+hasta)

• gadā – mace, club
  noun (feminine)
• hasta – hand, arm
  noun (masculine)

नरोत्तमम् (narottamam) - the best of men, supreme among men

(noun)

Accusative, masculine, singular of narottama

narottama - best of men, chief among men

Compound type : tatpuruṣa (nara+uttama)

• nara – man, human being
  noun (masculine)
• uttama – best, highest, supreme
  adjective (masculine)

युध्येत् (yudhyet) - would fight, should fight

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of yudh

Root: yudh (class 4)

दुर्योधनम् (duryodhanam) - Duryodhana (proper noun)

(proper noun)

Accusative, masculine, singular of duryodhana

duryodhana - Duryodhana (eldest Kaurava prince)

सङ्ख्ये (saṅkhye) - in battle, in combat

(noun)

Locative, neuter, singular of saṅkhya

saṅkhya - battle, combat, encounter

Prefix: sam

Root: khyā

कृतित्वात् (kṛtitvāt) - due to skill, because of proficiency

(noun)

Ablative, neuter, singular of kṛtitva

kṛtitva - skill, proficiency, expertness, accomplishment

Derived from kṛtin (skilled) with the suffix -tva (abstract noun)

हि (hi) - indeed, surely

(indeclinable)

विशेषयेत् (viśeṣayet) - would surpass, would excel, would distinguish

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of viśeṣay

causative

causative form of root śiṣ with prefix vi

Prefix: vi

Root: śiṣ (class 7)