महाभारतः mahābhārataḥ - book-9, chapter-32, verse-15

भीम उवाच ।
मधुसूदन मा कार्षीर्विषादं यदुनन्दन ।
अद्य पारं गमिष्यामि वैरस्य भृशदुर्गमम् ॥१५॥

15. bhīma uvāca ,
madhusūdana mā kārṣīrviṣādaṁ yadunandana ,
adya pāraṁ gamiṣyāmi vairasya bhṛśadurgamam.

15. bhīma uvāca madhusūdana mā kārṣīḥ viṣādam yadunandana
adya pāram gamiṣyāmi vairasya bhṛśadurgamam

15. bhīma uvāca madhusūdana yadunandana mā viṣādam
kārṣīḥ adya vairasya bhṛśadurgamam pāram gamiṣyāmi

15. Bhima said, "O Madhusudana, delight of the Yadus, do not be disheartened! Today I shall reach the end of this exceedingly difficult hostility."

Words meanings summery:

• भीम (bhīma) - Bhima

• उवाच (uvāca) - said, spoke

• मधुसूदन (madhusūdana) - Referring to Krishna (O Madhusudana, O killer of the demon Madhu, a name for Krishna)

• मा (mā) - Used with aorist to express prohibition (do not, not)

• कार्षीः (kārṣīḥ) - You should feel (sadness) (you should do, you should make, you should feel)

• विषादम् (viṣādam) - dejection, despondency (dejection, despair, sadness, despondency)

• यदुनन्दन (yadunandana) - Referring to Krishna (O delight of the Yadus, a name for Krishna)

• अद्य (adya) - today (today, now)

• पारम् (pāram) - the end, the conclusion (the other shore, the end, the limit)

• गमिष्यामि (gamiṣyāmi) - I shall reach (the end) (I shall go, I shall reach)

• वैरस्य (vairasya) - of this hostility (of enmity, of hostility)

• भृशदुर्गमम् (bhṛśadurgamam) - (the end of hostility which is) exceedingly difficult to overcome (very difficult to cross, extremely inaccessible)

Words meanings and morphology

भीम (bhīma) - Bhima

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - Bhima, terrible, formidable

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect active

root 'vac' (2nd class), perfect, 3rd person singular, active voice

Root: vac (class 2)

मधुसूदन (madhusūdana) - Referring to Krishna (O Madhusudana, O killer of the demon Madhu, a name for Krishna)

(proper noun)

Vocative, masculine, singular of madhusūdana

madhusūdana - killer of Madhu (demon), an epithet of Vishnu/Krishna

Compound type : tatpurusha (madhu+sūdana)

• madhu – honey, sweet, a demon's name
  noun (neuter)
• sūdana – destroying, killing, a killer
  adjective (masculine)
  derived from root 'sūd' (to destroy, kill)
  Root: sūd

मा (mā) - Used with aorist to express prohibition (do not, not)

(indeclinable)

कार्षीः (kārṣīḥ) - You should feel (sadness) (you should do, you should make, you should feel)

(verb)

2nd person , singular, active, aorist (luṅ) of kṛ

aorist

root 'kṛ' (8th class), aorist, 2nd person singular, active voice (injunctive form used with mā for prohibition)

Root: kṛ (class 8)

Note: injunctive form

विषादम् (viṣādam) - dejection, despondency (dejection, despair, sadness, despondency)

(noun)

Accusative, masculine, singular of viṣāda

viṣāda - dejection, despondency, despair, sadness

from 'vi-sad' (to sink down, be dejected)

Prefix: vi

Root: sad (class 1)

यदुनन्दन (yadunandana) - Referring to Krishna (O delight of the Yadus, a name for Krishna)

(proper noun)

Vocative, masculine, singular of yadunandana

yadunandana - delight of the Yadus, son of Yadu, an epithet of Krishna

Compound type : tatpurusha (yadu+nandana)

• yadu – Yadu (ancient king, ancestor of Krishna's clan)
  proper noun (masculine)
• nandana – delighting, gladdening, son, child
  noun (masculine)
  derived from root 'nand' (to rejoice)
  Root: nand

अद्य (adya) - today (today, now)

(indeclinable)

पारम् (pāram) - the end, the conclusion (the other shore, the end, the limit)

(noun)

Accusative, neuter, singular of pāra

pāra - the opposite bank, the furthest shore, the end, conclusion

गमिष्यामि (gamiṣyāmi) - I shall reach (the end) (I shall go, I shall reach)

(verb)

1st person , singular, active, future (lṛṭ) of gam

future active

root 'gam' (1st class), future, 1st person singular, active voice

Root: gam (class 1)

वैरस्य (vairasya) - of this hostility (of enmity, of hostility)

(noun)

Genitive, neuter, singular of vaira

vaira - enmity, hostility, revenge

भृशदुर्गमम् (bhṛśadurgamam) - (the end of hostility which is) exceedingly difficult to overcome (very difficult to cross, extremely inaccessible)

(adjective)

Accusative, neuter, singular of bhṛśadurgama

bhṛśadurgama - very difficult to cross, extremely inaccessible, very hard to overcome

Compound type : karmadhāraya (bhṛśa+durgama)

• bhṛśa – much, excessive, strong, severe
  adjective (masculine)
• durgama – difficult to go to, inaccessible, difficult to overcome
  adjective (masculine)
  from 'dur-gam' (difficult to go)
  Prefix: dur
  Root: gam (class 1)

Note: agrees with 'pāram' in gender, number, and case