महाभारतः mahābhārataḥ - book-8, chapter-23, verse-46

यदेव व्याहृतं पूर्वं भवता भूरिदक्षिण ।
तदेव कुरु धर्मज्ञ मदर्थं यद्यदुच्यसे ॥४६॥

46. yadeva vyāhṛtaṁ pūrvaṁ bhavatā bhūridakṣiṇa ,
tadeva kuru dharmajña madarthaṁ yadyaducyase.

46. yat eva vyāhṛtam pūrvam bhavatā bhūridakṣiṇa
tat eva kuru dharmajña madartham yat yat ucyase

46. bhūridakṣiṇa dharmajña yat eva pūrvam bhavatā vyāhṛtam,
tat eva madartham kuru yat yat ucyase

46. O giver of ample gifts (bhūridakṣiṇa)! Whatever was indeed spoken previously by you, that very thing, O knower of (dharma), do for my sake, whatever you are commanded.

Words meanings summery:

• यत् (yat) - whatever (which, what, that (relative pronoun))

• एव (eva) - indeed (indeed, certainly, only, just)

• व्याहृतम् (vyāhṛtam) - spoken, promised (spoken, declared, uttered, mentioned)

• पूर्वम् (pūrvam) - previously (formerly, previously, before)

• भवता (bhavatā) - by you (Śalya) (by you (honorific, masculine singular))

• भूरिदक्षिण (bhūridakṣiṇa) - O giver of ample gifts (vocative) (having ample gifts, giver of ample gifts)

• तत् (tat) - that (referring to the promise) (that, it, he, she)

• एव (eva) - very (indeed, certainly, only, just)

• कुरु (kuru) - do, fulfill (do, make, perform)

• धर्मज्ञ (dharmajña) - O knower of (dharma) (vocative) (knower of righteousness, one who knows (dharma))

• मदर्थम् (madartham) - for my sake (for my sake, for my purpose)

• यत् (yat) - whatever (which, what, that (relative pronoun))

• यत् (yat) - whatever (which, what, that (relative pronoun))

• उच्यसे (ucyase) - you are commanded, you are told (what to do) (you are said, you are told, you are called)

Words meanings and morphology

यत् (yat) - whatever (which, what, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

एव (eva) - indeed (indeed, certainly, only, just)

(indeclinable)

व्याहृतम् (vyāhṛtam) - spoken, promised (spoken, declared, uttered, mentioned)

(adjective)

Nominative, neuter, singular of vi-ā-√hṛ

vi-ā-√hṛ - to speak, to utter, to declare, to express

past passive participle

from vi (apart) + ā (towards) + √hṛ (to seize, to utter)

Compound type : prādi-samāsa (vi+ā+hṛta)

• vi – apart, asunder, away
  indeclinable
  prefix
• ā – to, towards, near
  indeclinable
  prefix
• hṛta – taken, carried, offered
  adjective (neuter)
  past passive participle
  from √hṛ (to take, to carry)
  Root: hṛ (class 1)

Note: Modifies yat (implied).

पूर्वम् (pūrvam) - previously (formerly, previously, before)

(indeclinable)

Note: Adverbial use of adjective.

भवता (bhavatā) - by you (Śalya) (by you (honorific, masculine singular))

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - you (honorific), being, existing

present active participle

from √bhū (to be); used as an honorific pronoun

Root: bhū (class 1)

Note: Agent of the passive participle vyāhṛtam.

भूरिदक्षिण (bhūridakṣiṇa) - O giver of ample gifts (vocative) (having ample gifts, giver of ample gifts)

(adjective)

Vocative, masculine, singular of bhūridakṣiṇa

bhūridakṣiṇa - having abundant fees or gifts, munificent, very liberal

Compound type : bahuvrīhi (bhūri+dakṣiṇā)

• bhūri – much, many, abundant, ample
  adjective (masculine)
• dakṣiṇā – sacrificial fee, gift, donation
  noun (feminine)

Note: Addressed to Śalya.

तत् (tat) - that (referring to the promise) (that, it, he, she)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Can also be nominative. Here, it is the object of kuru.

एव (eva) - very (indeed, certainly, only, just)

(indeclinable)

कुरु (kuru) - do, fulfill (do, make, perform)

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

imperative active

2nd person singular, active voice, imperative mood

Root: kṛ (class 8)

धर्मज्ञ (dharmajña) - O knower of (dharma) (vocative) (knower of righteousness, one who knows (dharma))

(adjective)

Vocative, masculine, singular of dharmajña

dharmajña - knower of natural law (dharma), righteous, virtuous

compound of dharma (natural law) and jña (knower, from √jñā)

Compound type : ṣaṣṭhī-tatpuruṣa (dharma+jña)

• dharma – natural law (dharma), righteousness, duty, virtue, constitution
  noun (masculine)
  from √dhṛ (to hold, to support)
  Root: dhṛ (class 1)
• jña – knowing, knower, wise
  adjective (masculine)
  from √jñā (to know)
  Root: jñā (class 9)

Note: Addressed to Śalya.

मदर्थम् (madartham) - for my sake (for my sake, for my purpose)

(indeclinable)

compound of mad (my) and artha (purpose)

Compound type : ṣaṣṭhī-tatpuruṣa (mat+artha)

• mat – my, mine (from asmad)
  pronoun
  genitive singular of asmad
• artha – purpose, meaning, wealth, object
  noun (masculine)

Note: Accusative case form used adverbially.

यत् (yat) - whatever (which, what, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

यत् (yat) - whatever (which, what, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Acts as the subject of ucyase.

उच्यसे (ucyase) - you are commanded, you are told (what to do) (you are said, you are told, you are called)

(verb)

2nd person , singular, passive, present indicative (laṭ) of vac

present passive

2nd person singular, passive voice, present indicative

Root: vac (class 2)

Note: The root √vac is irregular in passive formation, taking ucyā-.