महाभारतः mahābhārataḥ - book-8, chapter-23, verse-19

दुर्योधनवचः श्रुत्वा शल्यः क्रोधसमन्वितः ।
त्रिशिखां भ्रुकुटीं कृत्वा धुन्वन्हस्तौ पुनः पुनः ॥१९॥

19. duryodhanavacaḥ śrutvā śalyaḥ krodhasamanvitaḥ ,
triśikhāṁ bhrukuṭīṁ kṛtvā dhunvanhastau punaḥ punaḥ.

19. duryodhanavacaḥ śrutvā śalyaḥ krodhasamanvitaḥ
triśikhām bhrukuṭīm kṛtvā dhunvan hastau punaḥ punaḥ

19. śalyaḥ duryodhanavacaḥ śrutvā krodhasamanvitaḥ
triśikhām bhrukuṭīm kṛtvā punaḥ punaḥ hastau dhunvan

19. Shalya, filled with anger after hearing Duryodhana's words, frowned with three furrows and repeatedly shook his hands.

Words meanings summery:

• दुर्योधनवचः (duryodhanavacaḥ) - Duryodhana's words, Duryodhana's speech

• श्रुत्वा (śrutvā) - having heard, after hearing

• शल्यः (śalyaḥ) - Shalya

• क्रोधसमन्वितः (krodhasamanvitaḥ) - filled with anger, accompanied by anger, enraged

• त्रिशिखाम् (triśikhām) - three-pointed, three-ridged, three-furrowed

• भ्रुकुटीम् (bhrukuṭīm) - frown, knitting of the eyebrows

• कृत्वा (kṛtvā) - having made, having done

• धुन्वन् (dhunvan) - shaking, agitating

• हस्तौ (hastau) - (his) two hands

• पुनः (punaḥ) - again, further, moreover

• पुनः (punaḥ) - again, further, moreover

Words meanings and morphology

दुर्योधनवचः (duryodhanavacaḥ) - Duryodhana's words, Duryodhana's speech

(noun)

Accusative, neuter, singular of duryodhanavacas

duryodhanavacas - Duryodhana's words, Duryodhana's speech

Compound type : tatpurusha (duryodhana+vacas)

• duryodhana – Duryodhana (proper name of the eldest Kaurava)
  proper noun (masculine)
• vacas – word, speech, saying
  noun (neuter)
  Root: vac (class 2)

Note: The form `vacaḥ` is accusative singular for neuter stem `vacas`.

श्रुत्वा (śrutvā) - having heard, after hearing

(indeclinable)

absolutive

Gerund formed from root śru + tvā suffix

Root: śru (class 5)

Note: Absolutive/Gerund.

शल्यः (śalyaḥ) - Shalya

(proper noun)

Nominative, masculine, singular of śalya

śalya - Shalya (proper name)

क्रोधसमन्वितः (krodhasamanvitaḥ) - filled with anger, accompanied by anger, enraged

(adjective)

Nominative, masculine, singular of krodhasamanvita

krodhasamanvita - filled with anger, accompanied by anger

Compound type : tatpurusha (krodha+samanvita)

• krodha – anger, wrath, rage
  noun (masculine)
  Root: krudh (class 4)
• samanvita – accompanied, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  Formed from root anvita (an+i) with prefix sam
  Prefix: sam
  Root: i (class 2)

Note: Adjective qualifying Shalya.

त्रिशिखाम् (triśikhām) - three-pointed, three-ridged, three-furrowed

(adjective)

Accusative, feminine, singular of triśikhā

triśikhā - three-pointed, three-ridged

Compound type : bahuvrihi (tri+śikhā)

• tri – three
  indeclinable
• śikhā – point, peak, crest, flame, tuft of hair
  noun (feminine)
  Root: śikh

Note: Adjective qualifying `bhrukuṭīm`.

भ्रुकुटीम् (bhrukuṭīm) - frown, knitting of the eyebrows

(noun)

Accusative, feminine, singular of bhrukuṭī

bhrukuṭī - frown, knitting of the eyebrows

Note: Object of `kṛtvā`.

कृत्वा (kṛtvā) - having made, having done

(indeclinable)

absolutive

Gerund formed from root kṛ + tvā suffix

Root: kṛ (class 8)

Note: Absolutive/Gerund.

धुन्वन् (dhunvan) - shaking, agitating

(adjective)

Nominative, masculine, singular of dhunvat

dhunvat - shaking, agitating

Present Active Participle

Present active participle of root dhū

Root: dhū (class 5)

Note: Qualifying `śalyaḥ`.

हस्तौ (hastau) - (his) two hands

(noun)

Accusative, masculine, dual of hasta

hasta - hand

Note: Object of `dhunvan`.

पुनः (punaḥ) - again, further, moreover

(indeclinable)

Note: Used with `punaḥ` to mean 'again and again'.

पुनः (punaḥ) - again, further, moreover

(indeclinable)

Note: Used with `punaḥ` to mean 'again and again'.