महाभारतः mahābhārataḥ - book-8, chapter-23, verse-43

न कर्णोऽभ्यधिकस्त्वत्तः शङ्के नैव कथंचन ।
न हि मद्रेश्वरो राजा कुर्याद्यदनृतं भवेत् ॥४३॥

43. na karṇo'bhyadhikastvattaḥ śaṅke naiva kathaṁcana ,
na hi madreśvaro rājā kuryādyadanṛtaṁ bhavet.

43. na karṇaḥ abhyadhikaḥ tvattaḥ śaṅke na eva kathaṃcana
na hi madreśvaraḥ rājā kuryāt yat anṛtam bhavet

43. śaṅke na eva kathaṃcana karṇaḥ tvattaḥ abhyadhikaḥ
na hi rājā madreśvaraḥ yat anṛtam bhavet na kuryāt

43. I certainly do not believe that Karṇa is superior to you in any way. For, indeed, the king, the lord of Madra, would not do anything that would be false.

Words meanings summery:

• न (na) - not, no, nor

• कर्णः (karṇaḥ) - Karna, the son of Kunti and Surya (Karna (proper name), ear)

• अभ्यधिकः (abhyadhikaḥ) - superior (superior, greater, excessive)

• त्वत्तः (tvattaḥ) - than you (from you, than you)

• शङ्के (śaṅke) - I believe (I doubt, I suspect, I think, I believe)

• न (na) - not, no, nor

• एव (eva) - certainly (indeed, certainly, only, just)

• कथंचन (kathaṁcana) - in any way (by any means, at all, in any way)

• न (na) - not, no, nor

• हि (hi) - for, indeed (indeed, surely, for, because)

• मद्रेश्वरः (madreśvaraḥ) - the king of Madra (lord of Madra)

• राजा (rājā) - king (king, ruler)

• कुर्यात् (kuryāt) - would do (may do, should do, would do)

• यत् (yat) - that which, anything that (which, what, that (relative pronoun))

• अनृतम् (anṛtam) - false (untrue, false, a lie)

• भवेत् (bhavet) - would be (may be, should be, would be)

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

कर्णः (karṇaḥ) - Karna, the son of Kunti and Surya (Karna (proper name), ear)

(proper noun)

Nominative, masculine, singular of karṇa

karṇa - ear; rudder; Karna (proper name)

अभ्यधिकः (abhyadhikaḥ) - superior (superior, greater, excessive)

(adjective)

Nominative, masculine, singular of abhyadhika

abhyadhika - superior, greater, excessive, additional

Compound type : prādi-samāsa (abhi+adhika)

• abhi – towards, against, over
  indeclinable
  prefix
• adhika – excessive, superior, greater
  adjective (masculine)
  from adhi + √i (to go)
  Prefix: adhi
  Root: i (class 2)

त्वत्तः (tvattaḥ) - than you (from you, than you)

(pronoun)

Ablative, singular of tvam

tvam - you (singular)

शङ्के (śaṅke) - I believe (I doubt, I suspect, I think, I believe)

(verb)

1st person , singular, middle, present indicative (laṭ) of śaṅk

present active

1st person singular, middle voice, present indicative

Root: śaṅk (class 1)

न (na) - not, no, nor

(indeclinable)

एव (eva) - certainly (indeed, certainly, only, just)

(indeclinable)

कथंचन (kathaṁcana) - in any way (by any means, at all, in any way)

(indeclinable)

combination of katham (how) and cana (particle)

न (na) - not, no, nor

(indeclinable)

हि (hi) - for, indeed (indeed, surely, for, because)

(indeclinable)

मद्रेश्वरः (madreśvaraḥ) - the king of Madra (lord of Madra)

(proper noun)

Nominative, masculine, singular of madreśvara

madreśvara - lord of Madra, king of Madra

Compound type : ṣaṣṭhī-tatpuruṣa (madra+īśvara)

• madra – name of a country and its people
  proper noun (masculine)
• īśvara – lord, master, powerful, god
  noun (masculine)
  from √īś (to rule) + varac
  Root: īś (class 2)

Note: Refers to Śalya, the maternal uncle of the Pāṇḍavas and king of Madra, who became Karṇa's charioteer.

राजा (rājā) - king (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

कुर्यात् (kuryāt) - would do (may do, should do, would do)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of kṛ

optative active

3rd person singular, active voice, optative mood

Root: kṛ (class 8)

यत् (yat) - that which, anything that (which, what, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Can also be accusative singular neuter. Here it functions as the object of kuryāt.

अनृतम् (anṛtam) - false (untrue, false, a lie)

(adjective)

Nominative, neuter, singular of anṛta

anṛta - untrue, false, a lie, falsehood

negation (a-) of ṛta (truth)

Compound type : nañ-tatpuruṣa (a+ṛta)

• a – not, un-
  indeclinable
  negative prefix
• ṛta – truth, right, cosmic order
  noun (neuter)
  past passive participle
  from √ṛ (to go, to move rightly)
  Root: ṛ (class 3)

Note: Can also be accusative singular neuter. Here it is the predicate adjective to yat.

भवेत् (bhavet) - would be (may be, should be, would be)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of bhū

optative active

3rd person singular, active voice, optative mood

Root: bhū (class 1)