महाभारतः mahābhārataḥ - book-6, chapter-46, verse-9

आत्मनो बुद्धिदौर्बल्याद्भीष्ममासाद्य केशव ।
वनं यास्यामि गोविन्द श्रेयो मे तत्र जीवितुम् ॥९॥

9. ātmano buddhidaurbalyādbhīṣmamāsādya keśava ,
vanaṁ yāsyāmi govinda śreyo me tatra jīvitum.

9. ātmanaḥ buddhidaurbalyāt bhīṣmam āsādya keśava
vanam yāsyāmi govinda śreyaḥ me tatra jīvitum

9. keśava govinda,
ātmanaḥ buddhidaurbalyāt bhīṣmam āsādya,
vanam yāsyāmi.
me tatra jīvitum śreyaḥ

9. O Keshava, O Govinda, due to the weakness of my own intellect and resolve (buddhi), having encountered Bhishma, I shall go to the forest. It is better for me to live there.

Words meanings summery:

• आत्मनः (ātmanaḥ) - of my own (self/resolve) (of the self, of oneself, my own)

• बुद्धिदौर्बल्यात् (buddhidaurbalyāt) - due to the weakness of my intellect and resolve (due to weakness of intellect/mind/resolve)

• भीष्मम् (bhīṣmam) - Bhishma

• आसाद्य (āsādya) - having encountered (having reached, having obtained, having encountered)

• केशव (keśava) - O Keshava (vocative address to Krishna) (Keshava (an epithet of Krishna/Vishnu))

• वनम् (vanam) - forest (forest, wood)

• यास्यामि (yāsyāmi) - I shall go

• गोविन्द (govinda) - O Govinda (vocative address to Krishna) (Govinda (an epithet of Krishna/Vishnu))

• श्रेयः (śreyaḥ) - it is better, welfare (better, welfare, good, excellent)

• मे (me) - for me, my (to me, my, for me)

• तत्र (tatra) - there (in the forest) (there, in that place)

• जीवितुम् (jīvitum) - to live (to live, to exist)

Words meanings and morphology

आत्मनः (ātmanaḥ) - of my own (self/resolve) (of the self, of oneself, my own)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essential nature, individual soul (ātman)

Root: an (class 2)

Note: Refers to the speaker's own self.

बुद्धिदौर्बल्यात् (buddhidaurbalyāt) - due to the weakness of my intellect and resolve (due to weakness of intellect/mind/resolve)

(noun)

Ablative, neuter, singular of buddhidaurbalya

buddhidaurbalya - weakness of intellect, mental feebleness, lack of resolve

Compound type : tatpuruṣa (buddhi+daurbalya)

• buddhi – intellect, understanding, reason, discernment
  noun (feminine)
  Root: budh (class 1)
• daurbalya – weakness, feebleness, infirmity
  noun (neuter)
  Derived from durbala (weak)

Note: Indicates cause.

भीष्मम् (bhīṣmam) - Bhishma

(proper noun)

Accusative, masculine, singular of bhīṣma

bhīṣma - terrible, formidable, Bhishma (a character in the Mahābhārata)

Root: bhī (class 3)

Note: Object of āsādya.

आसाद्य (āsādya) - having encountered (having reached, having obtained, having encountered)

(indeclinable)

Absolutive / Gerund

From prefix ā + root sad (to sit, settle) + ya (absolutive suffix).

Prefix: ā

Root: sad (class 1)

केशव (keśava) - O Keshava (vocative address to Krishna) (Keshava (an epithet of Krishna/Vishnu))

(proper noun)

Vocative, masculine, singular of keśava

keśava - Keshava (an epithet of Vishṇu/Krishna, 'having beautiful hair' or 'slayer of Keśi demon')

वनम् (vanam) - forest (forest, wood)

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, thicket

Root: van (class 8)

Note: Object of yāsyāmi.

यास्यामि (yāsyāmi) - I shall go

(verb)

1st person , singular, active, future (lṛṭ) of yāsyāmi

Future tense

From root yā (to go) + syā (future stem) + mi (1st person singular ending).

Root: yā (class 2)

गोविन्द (govinda) - O Govinda (vocative address to Krishna) (Govinda (an epithet of Krishna/Vishnu))

(proper noun)

Vocative, masculine, singular of govinda

govinda - Govinda (an epithet of Vishṇu/Krishna, 'finder of cows' or 'lord of speech')

श्रेयः (śreyaḥ) - it is better, welfare (better, welfare, good, excellent)

(adjective)

Nominative, neuter, singular of śreyas

śreyas - better, superior, excellent, welfare, good fortune

Comparative form of śrī (prosperity) or praśasya (excellent).

मे (me) - for me, my (to me, my, for me)

(pronoun)

Dative, singular of asmad

asmad - I, myself

Enclitic form of asmad.

तत्र (tatra) - there (in the forest) (there, in that place)

(indeclinable)

From tad + tral suffix.

जीवितुम् (jīvitum) - to live (to live, to exist)

(indeclinable)

Infinitive

From root jīv (to live) + tumun suffix.

Root: jīv (class 1)

Note: Functions with śreyaḥ (it is better to live).