महाभारतः mahābhārataḥ - book-6, chapter-46, verse-25

एवमुक्त्वा ततः पार्थो ध्यायन्नास्ते महामनाः ।
चिरमन्तर्मना भूत्वा शोकोपहतचेतनः ॥२५॥

25. evamuktvā tataḥ pārtho dhyāyannāste mahāmanāḥ ,
ciramantarmanā bhūtvā śokopahatacetanaḥ.

25. evam uktvā tataḥ pārthaḥ dhyāyan āste mahāmanāḥ
ciram antarmanaḥ bhūtvā śoka-upahata-cetanaḥ

25. evam uktvā tataḥ mahāmanāḥ pārthaḥ dhyāyan āste
ciram antarmanaḥ bhūtvā śokopahatacetanaḥ (āste)

25. Having spoken thus, Partha (Arjuna), the great-souled one (mahāmanāḥ), sat meditating (dhyāna) for a long time, his mind absorbed and his consciousness overwhelmed by sorrow (śoka).

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• उक्त्वा (uktvā) - having said, having spoken

• ततः (tataḥ) - then, thereafter, from there

• पार्थः (pārthaḥ) - Arjuna (Partha, son of Pritha (Arjuna))

• ध्यायन् (dhyāyan) - meditating, reflecting, contemplating

• आस्ते (āste) - sits, remains, dwells

• महामनाः (mahāmanāḥ) - great-souled, high-minded, magnanimous

• चिरम् (ciram) - for a long time, long

• अन्तर्मनः (antarmanaḥ) - with an absorbed mind, deeply engrossed, inward-minded

• भूत्वा (bhūtvā) - having become, having been

• शोक-उपहत-चेतनः (śoka-upahata-cetanaḥ) - whose consciousness is overwhelmed by sorrow

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (indeclinable past participle)

From root vac (to speak)

Root: vac (class 2)

Note: Formed with suffix -ktvā

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

पार्थः (pārthaḥ) - Arjuna (Partha, son of Pritha (Arjuna))

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kunti), Arjuna

patronymic from Pṛthā

ध्यायन् (dhyāyan) - meditating, reflecting, contemplating

(adjective)

Nominative, masculine, singular of dhyā

dhyā - to meditate, contemplate, reflect (dhyāna)

Present Active Participle

From root dhyā (to meditate)

Root: dhyā (class 1)

Note: Agrees with Pārthaḥ.

आस्ते (āste) - sits, remains, dwells

(verb)

3rd person , singular, middle, present (laṭ) of ās

root ās (to sit), 2nd class, Ātmanepada

Root: ās (class 2)

महामनाः (mahāmanāḥ) - great-souled, high-minded, magnanimous

(adjective)

Nominative, masculine, singular of mahāmanas

mahāmanas - great-souled, high-minded, magnanimous

Compound type : bahuvrīhi (mahā+manas)

• mahā – great, large, mighty
  adjective
• manas – mind, intellect, soul
  noun (neuter)

Note: Agrees with Pārthaḥ.

चिरम् (ciram) - for a long time, long

(indeclinable)

अन्तर्मनः (antarmanaḥ) - with an absorbed mind, deeply engrossed, inward-minded

(adjective)

Nominative, masculine, singular of antarmanas

antarmanas - absorbed in thought, inward-minded

Compound type : bahuvrīhi (antar+manas)

• antar – within, inside
  indeclinable
• manas – mind, intellect, soul
  noun (neuter)

Note: Agrees with Pārthaḥ.

भूत्वा (bhūtvā) - having become, having been

(indeclinable)

Absolutive (indeclinable past participle)

From root bhū (to be)

Root: bhū (class 1)

Note: Formed with suffix -ktvā

शोक-उपहत-चेतनः (śoka-upahata-cetanaḥ) - whose consciousness is overwhelmed by sorrow

(adjective)

Nominative, masculine, singular of śokopahatacetana

śokopahatacetana - whose consciousness is overcome by grief

Compound type : bahuvrīhi (śoka+upahata+cetana)

• śoka – sorrow, grief, lamentation
  noun (masculine)
• upahata – stricken, injured, overwhelmed
  adjective
  Past Passive Participle
  From root han (to strike, kill) with prefix upa
  Prefix: upa
  Root: han (class 2)
• cetana – consciousness, mind, sentient being
  noun (masculine)

Note: Agrees with Pārthaḥ.