महाभारतः mahābhārataḥ - book-6, chapter-46, verse-14

जीवितस्य हि शेषेण तपस्तप्स्यामि दुश्चरम् ।
न घातयिष्यामि रणे मित्राणीमानि केशव ॥१४॥

14. jīvitasya hi śeṣeṇa tapastapsyāmi duścaram ,
na ghātayiṣyāmi raṇe mitrāṇīmāni keśava.

14. jīvitasya hi śeṣeṇa tapaḥ tapsyāmi duścaram
na ghātayiṣyāmi raṇe mitrāṇi imāni keśava

14. hi jīvitasya śeṣeṇa duścaram tapaḥ tapsyāmi
keśava raṇe imāni mitrāṇi na ghātayiṣyāmi

14. Indeed, for the rest of my life (jīvitasya), I shall perform severe austerities (tapas). O Keśava, I will not slay these friends in battle.

Words meanings summery:

• जीवितस्य (jīvitasya) - of life, concerning life

• हि (hi) - indeed, surely, for

• शेषेण (śeṣeṇa) - with the remainder, by the rest

• तपः (tapaḥ) - austerity (tapas), penance

• तप्स्यामि (tapsyāmi) - I shall perform (austerity), I shall undergo

• दुश्चरम् (duścaram) - difficult to practice, severe, hard to follow

• न (na) - not

• घातयिष्यामि (ghātayiṣyāmi) - I shall cause to be killed, I shall slay

• रणे (raṇe) - in battle, on the battlefield

• मित्राणि (mitrāṇi) - friends, allies

• इमानि (imāni) - these

• केशव (keśava) - O Keśava (an epithet of Krishna) (O Keśava)

Words meanings and morphology

जीवितस्य (jīvitasya) - of life, concerning life

(noun)

Genitive, neuter, singular of jīvita

jīvita - life, existence

Past Passive Participle (used as noun)

Derived from root jīv

Root: jīv (class 1)

Note: Dependent on 'śeṣeṇa'.

हि (hi) - indeed, surely, for

(indeclinable)

शेषेण (śeṣeṇa) - with the remainder, by the rest

(noun)

Instrumental, masculine, singular of śeṣa

śeṣa - remainder, residue, rest

Root: śiṣ (class 7)

Note: Indicates means or duration.

तपः (tapaḥ) - austerity (tapas), penance

(noun)

Accusative, neuter, singular of tapas

tapas - austerity, penance, heat, spiritual fervor

Root: tap (class 1)

Note: Object of 'tapsyāmi'.

तप्स्यामि (tapsyāmi) - I shall perform (austerity), I shall undergo

(verb)

1st person , singular, active, future (lṛṭ) of tap

Future active 1st singular

Root: tap (class 1)

दुश्चरम् (duścaram) - difficult to practice, severe, hard to follow

(adjective)

Accusative, neuter, singular of duścara

duścara - difficult to traverse, difficult to practice, hard to follow

Formed with dur- (difficult) and cara (moving, acting), from root car

Compound type : karmadhāraya (dur+cara)

• dur – bad, difficult
  indeclinable
  Prefix indicating difficulty or badness
• cara – moving, going, acting
  adjective
  Derived from root car
  Root: car (class 1)

Note: Agrees with tapaḥ.

न (na) - not

(indeclinable)

Note: Negates the verb 'ghātayiṣyāmi'.

घातयिष्यामि (ghātayiṣyāmi) - I shall cause to be killed, I shall slay

(verb)

1st person , singular, active, future (lṛṭ) of ghātay

Causative

Future active 1st singular of causative stem of root han

Root: han (class 2)

रणे (raṇe) - in battle, on the battlefield

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, conflict

Root: raṇ (class 1)

Note: Indicates place.

मित्राणि (mitrāṇi) - friends, allies

(noun)

Accusative, neuter, plural of mitra

mitra - friend, ally

Note: Object of 'ghātayiṣyāmi'.

इमानि (imāni) - these

(pronoun)

neuter, plural of idam

idam - this, these

Note: Agrees with mitrāṇi.

केशव (keśava) - O Keśava (an epithet of Krishna) (O Keśava)

(proper noun)

Vocative, masculine, singular of keśava

keśava - having long hair, an epithet of Krishna