महाभारतः mahābhārataḥ - book-6, chapter-46, verse-20

एकोऽस्त्रवित्सखा तेऽयं सोऽप्यस्मान्समुपेक्षते ।
निर्दह्यमानान्भीष्मेण द्रोणेन च महात्मना ॥२०॥

20. eko'stravitsakhā te'yaṁ so'pyasmānsamupekṣate ,
nirdahyamānānbhīṣmeṇa droṇena ca mahātmanā.

20. ekaḥ astravit sakhā te ayam saḥ api asmān samupekṣate
nirdahyamānān bhīṣmeṇa droṇena ca mahātmanā

20. te ayam ekaḥ astravit sakhā,
saḥ api bhīṣmeṇa ca mahātmanā droṇena निर्दह्यमानान् asmān samupekṣate।

20. Your (Arjuna's) sole friend, this master of arms (astravit) (Krishna), he too is neglecting us (the Pandavas) as we are being consumed by Bhishma and the great-souled Drona.

Words meanings summery:

• एकः (ekaḥ) - one, sole, unique

• अस्त्रवित् (astravit) - Referring to Krishna. (knower of weapons, master of arms)

• सखा (sakhā) - Referring to Krishna, as Arjuna's friend. (friend, companion)

• ते (te) - Referring to Arjuna. (your, of you)

• अयम् (ayam) - Referring to Krishna. (this one)

• सः (saḥ) - Referring to Krishna again, emphasizing 'even he'. (he, that one)

• अपि (api) - even, also, too

• अस्मान् (asmān) - Here, interpreted as 'the Pandavas' for narrative consistency, despite being spoken by Dhritarashtra. (us)

• समुपेक्षते (samupekṣate) - overlooks, disregards, neglects, stands by

• निर्दह्यमानान् (nirdahyamānān) - Refers to the Pandavas being severely affected by the prowess of Bhishma and Drona. (being burnt, being consumed, being tormented)

• भीष्मेण (bhīṣmeṇa) - by Bhishma

• द्रोणेन (droṇena) - by Drona

• च (ca) - and

• महात्मना (mahātmanā) - Referring to Drona. (by the great-souled one)

Words meanings and morphology

एकः (ekaḥ) - one, sole, unique

(adjective)

Nominative, masculine, singular of eka

eka - one, single, unique, sole

अस्त्रवित् (astravit) - Referring to Krishna. (knower of weapons, master of arms)

(noun)

Nominative, masculine, singular of astravid

astravid - knower of weapons, master of arms

Compound of astra and vid (from vid- to know).

Compound type : tatpurusha (astra+vid)

• astra – weapon, missile
  noun (neuter)
  Root: as (class 4)
• vid – knower, knowing
  adjective/noun (masculine)
  derived from root vid (to know)
  Root noun.
  Root: vid (class 2)

सखा (sakhā) - Referring to Krishna, as Arjuna's friend. (friend, companion)

(noun)

Nominative, masculine, singular of sakhi

sakhi - friend, companion, ally

ते (te) - Referring to Arjuna. (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अयम् (ayam) - Referring to Krishna. (this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

सः (saḥ) - Referring to Krishna again, emphasizing 'even he'. (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, that one, he, she, it

अपि (api) - even, also, too

(indeclinable)

अस्मान् (asmān) - Here, interpreted as 'the Pandavas' for narrative consistency, despite being spoken by Dhritarashtra. (us)

(pronoun)

Accusative, plural of asmad

asmad - I, we

समुपेक्षते (samupekṣate) - overlooks, disregards, neglects, stands by

(verb)

3rd person , singular, middle, present (laṭ) of samupekṣ

present tense

From upa-īkṣ (to look at) with sam (together, completely).

Prefixes: sam+upa

Root: īkṣ (class 1)

निर्दह्यमानान् (nirdahyamānān) - Refers to the Pandavas being severely affected by the prowess of Bhishma and Drona. (being burnt, being consumed, being tormented)

(participle)

Accusative, masculine, plural of nirdahyamāna

nirdahyamāna - being burnt, being consumed, being tormented

present passive participle

From nir-dah (to burn completely), passive voice, -māna suffix.

Prefix: nir

Root: dah (class 1)

भीष्मेण (bhīṣmeṇa) - by Bhishma

(proper noun)

Instrumental, masculine, singular of bhīṣma

bhīṣma - Bhishma (a proper noun, grandfather of Kauravas and Pandavas)

द्रोणेन (droṇena) - by Drona

(proper noun)

Instrumental, masculine, singular of droṇa

droṇa - Drona (a proper noun, the preceptor of the Pandavas and Kauravas)

च (ca) - and

(indeclinable)

महात्मना (mahātmanā) - Referring to Drona. (by the great-souled one)

(adjective)

Instrumental, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble-minded

Compound of mahā (great) and ātman (soul).

Compound type : karmadharaya (mahā+ātman)

• mahā – great, large, mighty
  adjective (feminine)
  Feminine form of mahat, often appears as 'mahā' in compounds.
• ātman – self, soul, spirit, individual (ātman), supreme (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Agrees with droṇena.