महाभारतः mahābhārataḥ - book-6, chapter-46, verse-17

एको भीमः परं शक्त्या युध्यत्येष महाभुजः ।
केवलं बाहुवीर्येण क्षत्रधर्ममनुस्मरन् ॥१७॥

17. eko bhīmaḥ paraṁ śaktyā yudhyatyeṣa mahābhujaḥ ,
kevalaṁ bāhuvīryeṇa kṣatradharmamanusmaran.

17. ekaḥ bhīmaḥ param śaktyā yudhyati eṣa mahābhujaḥ
kevalam bāhuvīryeṇa kṣatradharmam anusmaran

17. eṣaḥ mahābhujaḥ ekaḥ bhīmaḥ param śaktyā yudhyati.
kṣatradharmam anusmaran kevalam bāhuvīryeṇa [yudhyati].

17. This mighty-armed Bhima alone fights with supreme strength. He remembers the intrinsic nature (dharma) of a warrior and fights solely with the might of his arms.

Words meanings summery:

• एकः (ekaḥ) - alone, only (emphasizing Bhima's individual effort) (one, alone, only, singular)

• भीमः (bhīmaḥ) - Bhima

• परम् (param) - utmost (modifying strength) (supreme, highest, excellent, utmost)

• शक्त्या (śaktyā) - by strength, with power, by energy

• युध्यति (yudhyati) - he fights, battles

• एष (eṣa) - this, this one

• महाभुजः (mahābhujaḥ) - mighty-armed, great-armed

• केवलम् (kevalam) - solely (only, merely, solely)

• बाहुवीर्येण (bāhuvīryeṇa) - by the strength of his arms

• क्षत्रधर्मम् (kṣatradharmam) - the intrinsic nature (dharma) of a warrior, duty of the warrior class

• अनुस्मरन् (anusmaran) - remembering, recollecting

Words meanings and morphology

एकः (ekaḥ) - alone, only (emphasizing Bhima's individual effort) (one, alone, only, singular)

(adjective)

Nominative, masculine, singular of eka

eka - one, singular, unique, alone

Note: Agrees with 'bhīmaḥ'.

भीमः (bhīmaḥ) - Bhima

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - Bhima (proper name), terrible, formidable

Root: bhī (class 3)

परम् (param) - utmost (modifying strength) (supreme, highest, excellent, utmost)

(indeclinable)

Note: Functions as an intensifier, "with supreme strength."

शक्त्या (śaktyā) - by strength, with power, by energy

(noun)

Instrumental, feminine, singular of śakti

śakti - power, strength, energy, capability (śakti)

From root 'śak' (to be able).

Root: śak (class 5)

Note: Instrumental case, indicating the means.

युध्यति (yudhyati) - he fights, battles

(verb)

3rd person , singular, active, present (laṭ) of yudh

Present tense

From root 'yudh' (to fight).

Root: yudh (class 4)

एष (eṣa) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

Demonstrative pronoun.

Note: Agrees with 'bhīmaḥ'.

महाभुजः (mahābhujaḥ) - mighty-armed, great-armed

(adjective)

Nominative, masculine, singular of mahābhuja

mahābhuja - mighty-armed, having great arms

Compound.

Compound type : bahuvrīhi (mahā+bhuja)

• mahā – great, large, mighty
  adjective
• bhuja – arm, hand
  noun (masculine)

Note: Agrees with 'bhīmaḥ'.

केवलम् (kevalam) - solely (only, merely, solely)

(indeclinable)

Often used adverbially.

Note: Adverb modifying the manner of fighting.

बाहुवीर्येण (bāhuvīryeṇa) - by the strength of his arms

(noun)

Instrumental, neuter, singular of bāhuvīrya

bāhuvīrya - strength of arm, prowess

Compound.

Compound type : tatpurusha (bāhu+vīrya)

• bāhu – arm
  noun (masculine)
• vīrya – power, strength, valor, heroic energy
  noun (neuter)

Note: Instrumental, indicating the means (by arm-strength).

क्षत्रधर्मम् (kṣatradharmam) - the intrinsic nature (dharma) of a warrior, duty of the warrior class

(noun)

Accusative, masculine, singular of kṣatradharma

kṣatradharma - the intrinsic nature (dharma) or duty of the warrior class, valor of a kshatriya

Compound.

Compound type : tatpurusha (kṣatra+dharma)

• kṣatra – warrior class, dominion, rule
  noun (neuter)
• dharma – duty, righteousness, natural law, intrinsic nature (dharma)
  noun (masculine)
  Root: dhṛ (class 1)

Note: Object of the present participle.

अनुस्मरन् (anusmaran) - remembering, recollecting

(adjective)

Nominative, masculine, singular of anusmarat

anusmarat - remembering, recollecting

Present Active Participle

From 'anu' (prefix) + root 'smṛ' (to remember) + suffix 'śatṛ'.

Prefix: anu

Root: smṛ (class 1)

Note: Adverbial participle describing Bhima's state.